{"id":1234,"date":"2025-12-10T04:00:00","date_gmt":"2025-12-10T11:00:00","guid":{"rendered":"https:\/\/lamishna.com\/?p=1234"},"modified":"2026-01-23T16:37:37","modified_gmt":"2026-01-23T23:37:37","slug":"mishna-berajot-6-5-bendiciones-comida","status":"publish","type":"post","link":"https:\/\/lamishna.com\/en\/mishna-berajot-6-5-bendiciones-comida\/","title":{"rendered":"Class #038 VIDEO \/ Berachot 6.5 \/ Kiddush wine and the power of the time"},"content":{"rendered":"<p><strong>Mishnah Berachot 6.5<\/strong><\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>Who recited the blessing on wine before the meal, with that blessing is exempted from the wine you drink after the meal.<br>Who recited the blessing on the appetizers before the meal, with that blessing is exempt from the snacks to eat after the meal.<br>Who recited the blessing on the bread exempts the appetizers, because they depend on the bread.<br>But who recited the blessing on the snacks not release the bread.<br>Beit Shammai says: The blessing on the snacks not exempt not even the dish stew that is eaten during the meal.<\/p>\n<\/blockquote>\n\n\n\n<h2 class=\"wp-block-heading\">1. Summary text<\/h2>\n\n\n\n<p>The mishnah lays down five rules:<\/p>\n\n\n\n<ol class=\"wp-block-list\">\n<li>The one who blesses the wine <strong>before<\/strong> of the food, with this blessing is exempt from the wine you drink <strong>after<\/strong> of the food.<\/li>\n\n\n\n<li>The one who blesses about appetizers <strong>before<\/strong> of the food, with this blessing is exempt from the snacks you eat <strong>after<\/strong> of the food.<\/li>\n\n\n\n<li>The one who blesses on the <strong>bread<\/strong> exempts the appetizers, because they depend on the bread.<\/li>\n\n\n\n<li>The one who blesses about appetizers <strong>no<\/strong> exempts the bread.<\/li>\n\n\n\n<li>Beit Shammai maintains that the blessing on the snacks or even exempts a dish cooked is eaten during the meal.<\/li>\n<\/ol>\n\n\n\n<p>Everything revolves around one key idea: <strong>what a blessing covers what foods, and when a blessing, \u201cdrag\u201d to the other elements of the food<\/strong>.<\/p>\n\n\n\n<p class=\"has-text-align-center\"><strong>VIDEO CLASS #038 IN SPANISH<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-embed aligncenter is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"Mishna Berachot 6.5: The Kiddush wine, and the power of the time\" width=\"696\" height=\"392\" src=\"https:\/\/www.youtube.com\/embed\/UG9WCbA1jVg?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">2. Background: treaty Berachot and chapter 6<\/h2>\n\n\n\n<h3 class=\"wp-block-heading\">2.1. Berachot in the Mishnah<\/h3>\n\n\n\n<p>The treaty Berachot addresses:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Shema and its schedule.<\/li>\n\n\n\n<li>Tefillah (Amid\u00e1).<\/li>\n\n\n\n<li>Blessings on food and different situations.<\/li>\n<\/ul>\n\n\n\n<p>Chapters 6-8 are focused on <strong>berachot on food<\/strong>, its classification and the order of priority.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">2.2. Chapter 6: blessings in the framework of a meal<\/h3>\n\n\n\n<p>Chapter 6 examines in particular:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>What a blessing is said over each type of food.<\/li>\n\n\n\n<li>How does the relationship between food <strong>main<\/strong> (ikkar) and <strong>side<\/strong> (tafel).<\/li>\n\n\n\n<li>What foods are covered by the blessing on the bread, and which require the blessing independent.<\/li>\n<\/ul>\n\n\n\n<p>Mishnah 6.5, fits into this scheme as a key piece on:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Wine before and after the meal.<\/li>\n\n\n\n<li>Snacks (parperet \/ mezonot or snacks).<\/li>\n\n\n\n<li>Relationship of dependency with respect to the bread.<\/li>\n<\/ul>\n\n\n\n<p class=\"has-text-align-center\"><strong>VIDEO CLASS #038 IN ENGLISH<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-embed aligncenter is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"Mishnah Berakhot 6.5: The Kiddush of Wine and the Power of Time\" width=\"696\" height=\"392\" src=\"https:\/\/www.youtube.com\/embed\/ETiCis23gOU?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">3. Concepts hal\u00e1jicos fundamental<\/h2>\n\n\n\n<h3 class=\"wp-block-heading\">3.1. Ikkar and tafel (primary and secondary).<\/h3>\n\n\n\n<p>General rule:<br>If you eat a food <strong>main<\/strong> along with another that is <strong>secondary<\/strong>, recite the blessing only on the principal, and this exempts the secondary one.<\/p>\n\n\n\n<p>In this mishnah:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>The <strong>bread<\/strong> it is the main food of the meal.<\/li>\n\n\n\n<li>The <strong>snacks<\/strong> they are considered to be secondary when they come to accompany the bread.<\/li>\n\n\n\n<li>But the snacks are, by themselves, <strong>no<\/strong> are sufficiently central to relieve the bread.<\/li>\n<\/ul>\n\n\n\n<h3 class=\"wp-block-heading\">3.2. Distinction between \u201cfood\u201d and \u201cbefore\/after\u201d<\/h3>\n\n\n\n<p>The mishnah distinguishes three moments:<\/p>\n\n\n\n<ol class=\"wp-block-list\">\n<li><strong>Before the meal<\/strong>: wine or snacks in advance.<\/li>\n\n\n\n<li><strong>During the meal<\/strong>: bread and dishes that make up the body of the food.<\/li>\n\n\n\n<li><strong>After the meal<\/strong>: wine or snacks later.<\/li>\n<\/ol>\n\n\n\n<p>The question is: can a blessing pronounced on something in the first or third time also covers what it takes in the other?<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">4. Analysis line by line<\/h2>\n\n\n\n<h3 class=\"wp-block-heading\">4.1. Wine before and after the meal<\/h3>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>Who recited the blessing on wine before the meal, with that blessing is exempted from the wine you drink after the meal.<\/p>\n<\/blockquote>\n\n\n\n<p>Key points:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>The wine has a <strong>special status<\/strong> in halachah: \u201cwine generates blessing\u201d, that is to say, it has self-dignity, enter or accompanies the important moments (kiddush, birkat hamazon, etc).<\/li>\n\n\n\n<li>If it is known that he will drink wine so much <strong>before<\/strong> as <strong>after<\/strong> the food, the blessing on the wine <strong>covers all consumption of wine is part of this framework of food<\/strong>.<\/li>\n\n\n\n<li>In the background is the idea that it is a <strong>same session of consumption<\/strong>an \u201cevent\u201d food.<\/li>\n<\/ul>\n\n\n\n<p>In the practical halachic later, this connects to:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Difference between wine <strong>kiddush<\/strong>, wine that accompanied the meal and wine taken after birkat hamazon, etc<\/li>\n\n\n\n<li>The need or not to recite a new blessing when there is a <strong>significant disruption<\/strong> or a change of place.<\/li>\n<\/ul>\n\n\n\n<h3 class=\"wp-block-heading\">4.2. Snacks before and after the meal<\/h3>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>Who recited the blessing on the appetizers before the meal, with that blessing is exempt from the snacks to eat after the meal.<\/p>\n<\/blockquote>\n\n\n\n<p>Here we apply a similar principle to that of the wine, but on a type of food that is less \u201cnoble\u201d.<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\u201cSnacks\u201d (parperet \/ snacks) refers to the small meals that do not constitute the axis of the seud\u00e1: fruits, seeds, sweets, small portions of the dough, etc<\/li>\n\n\n\n<li>The mishnah assumes that:\n<ul class=\"wp-block-list\">\n<li>If you eat the same type of food before and after the meal,<\/li>\n\n\n\n<li>And it is reasonable to think that you are part of the same framework,<\/li>\n\n\n\n<li>Then the first blessing covers both times.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p>It is important to note that still, no mention here of the bread. That comes in the two following statements.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">4.3. The bread exempts snacks<\/h3>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>Who recited the blessing on the bread exempts the appetizers, because they depend on the bread.<\/p>\n<\/blockquote>\n\n\n\n<p>The bread is considered to be the <strong>center of the food<\/strong>:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>The blessing \u201cHaMotz\u00ed lejem min haaretz\u201d is designed for the food that defines the seud\u00e1.<\/li>\n\n\n\n<li>Once that was blessed on the bread, everything <strong>accompanying<\/strong> the bread (appetizers, salads, side dishes, typical, etc) is included in that blessing, always consider themselves to be part of a normal meal with bread.<\/li>\n<\/ul>\n\n\n\n<p>The phrase \u201cbecause they depend on the bread\u201d is almost the definition of <strong>tafel<\/strong>:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Snacks are not a consumer, independent but are subordinate to the bread.<\/li>\n\n\n\n<li>Therefore, your blessing is included in the bread.<\/li>\n<\/ul>\n\n\n\n<p>Practical consequence:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>If one sits down to eat bread and he eats salad, hummus, olives, etc, is not recited a blessing for each additional accompaniment.<\/li>\n\n\n\n<li>Everything is covered by HaMotz\u00ed, provided that the primary purpose is for food with bread.<\/li>\n<\/ul>\n\n\n\n<h3 class=\"wp-block-heading\">4.4. The snacks not release the bread<\/h3>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>But who recited the blessing on the snacks not release the bread.<\/p>\n<\/blockquote>\n\n\n\n<p>Here you set the <strong>asymmetry<\/strong>:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>The bread exempts snacks <strong>does not mean<\/strong> the process can be reversed.<\/li>\n\n\n\n<li>The appetizers, to not be the focus of the meal, not have the strength to cover the bread.<\/li>\n<\/ul>\n\n\n\n<p>This responds to a practical case:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Someone test something (fruits, snacks, cookies), and, later, you decide you also eat bread and turn that into a seud\u00e1 formal.<\/li>\n\n\n\n<li>Even if you already said a blessing on those snacks, <strong>you must also recite HaMotz\u00ed to get to the bread<\/strong>because the bread introduces another category of food, top and middle.<\/li>\n<\/ul>\n\n\n\n<p>This point reflects the hierarchy of food in the halachah of blessings:<\/p>\n\n\n\n<ol class=\"wp-block-list\">\n<li>Bread (seud\u00e1 complete).<\/li>\n\n\n\n<li>Wine (special status).<\/li>\n\n\n\n<li>Other foods (according to their type and function).<\/li>\n<\/ol>\n\n\n\n<h3 class=\"wp-block-heading\">4.5. Opinion of Beit Shammai<\/h3>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>Beit Shammai says: The blessing on the snacks not exempt not even the dish stew that is eaten during the meal.<\/p>\n<\/blockquote>\n\n\n\n<p>Beit Shammai goes further:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Not only says that the blessing on snacks does not relieve the <strong>bread<\/strong>,<\/li>\n\n\n\n<li>But even to a <strong>cooked dish<\/strong> it is eaten during the same meal.<\/li>\n<\/ul>\n\n\n\n<p>That is to say, for Beit Shammai:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>The blessing on something \u201clight\u201d or pre (snacks) <strong>does not cover<\/strong> other elements even if they are not bread but they do represent a primary food source or important to (a stew, a hot plate, etc).<\/li>\n\n\n\n<li>Each type of food, \u201cserious\u201d (bread or cooked food main) requires your blessing of his own, even if it was preceded by appetizers blessed.<\/li>\n<\/ul>\n\n\n\n<p>Beit Hillel (the opinion rules later) it is more flexible and tends to allow the blessing initial cover more items, according to the case and the intention.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">5. Development talmudic and halachic later<\/h2>\n\n\n\n<p>But here is not quote extensively talmudic texts, the main development later revolves around three axes:<\/p>\n\n\n\n<ol class=\"wp-block-list\">\n<li><strong>Initial intention<\/strong> (kavan\u00e1):\n<ul class=\"wp-block-list\">\n<li>If you do the blessing initial one had in mind to continue eating\/passing more of the same type of food, the blessing is extended.<\/li>\n\n\n\n<li>If it is added there were no plans to, and constitutes a new category of consumption, may require an nieuwe blessing.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>Change of place \/ break<\/strong>:\n<ul class=\"wp-block-list\">\n<li>If a change of room, home or there is a pause prolonged between the intakes, certain authorities may require a new blessing, even on the same type of food.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>Definition of what is a \u201cdependent\u201d of the bread<\/strong>:\n<ul class=\"wp-block-list\">\n<li>Discussion about what foods are considered to be naturally part of a meal with bread, salads, side dishes, soups that are served to accompany) and which are considered to be added independent (desserts, fruits that are eaten by themselves, special sweets).<\/li>\n<\/ul>\n<\/li>\n<\/ol>\n\n\n\n<p>In the post-encoding (as in the Shulchan Aruch), discusses specific cases:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>What dessert bread?<\/li>\n\n\n\n<li>What came in and out of the food?<\/li>\n\n\n\n<li>What someone who started with fruit and then decided to eat bread?<\/li>\n<\/ul>\n\n\n\n<p>The mishnah 6.5 is the basis of all these derivations.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">6. Key concept<\/h2>\n\n\n\n<h3 class=\"wp-block-heading\">6.1. The food as a \u201cunit halachic\u201d<\/h3>\n\n\n\n<p>The mishnah conceived the food not as a sum of a snack, but as a <strong>unit<\/strong>:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>There is a food that defines it (bread).<\/li>\n\n\n\n<li>There are elements that introduce or enhance (wine, snacks).<\/li>\n\n\n\n<li>There is continuity between what you eat before, during, and after.<\/li>\n<\/ul>\n\n\n\n<p>Blessings are structured according to the unit:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>A blessing appropriate initial can <strong>cover<\/strong> everything that is reasonably included in the plan for that meal.<\/li>\n\n\n\n<li>But you can't cover that introduces a <strong>new dimension<\/strong> (like the bread creates a seud\u00e1 formal).<\/li>\n<\/ul>\n\n\n\n<h3 class=\"wp-block-heading\">6.2. Hierarchy of food<\/h3>\n\n\n\n<p>Order of importance:<\/p>\n\n\n\n<ol class=\"wp-block-list\">\n<li><strong>Bread<\/strong>: defines the seud\u00e1, exempts accompaniments.<\/li>\n\n\n\n<li><strong>Dishes cooked \/ food strong<\/strong>: core of the intake, though not always defined seud\u00e1 without bread.<\/li>\n\n\n\n<li><strong>Wine<\/strong>: have a special status, linked to sacred moments and the joy.<\/li>\n\n\n\n<li><strong>Appetizers, snacks, fruit<\/strong>: side, unless they are eaten as a main meal (e.g., snack without bread).<\/li>\n<\/ol>\n\n\n\n<p>The debate between Beit Shammai and the vision more flexible (associated to Beit Hillel) reflects disagreements over how far extends the first blessing.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">6.3. Functional dependency, not just material<\/h3>\n\n\n\n<p>The criterion is not only material (\u201cwhat food is highest in calories\u201d or \u201cbigger\u201d), but <strong>functional<\/strong>:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>What do you eat?<\/li>\n\n\n\n<li>What role has within the framework of the food?<\/li>\n\n\n\n<li>Is it mere accompaniment or is the shaft?<\/li>\n<\/ul>\n\n\n\n<p>That's why a small piece of bread can hold a large amount of accompaniments, while a blessing on a side dish you can't hold the bread.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">7. Practical applications of modern (at the conceptual level)<\/h2>\n\n\n\n<p>Without going into fine details of psak halachah (that require a rabbi competent), they can illustrate some cases conceptual:<\/p>\n\n\n\n<ol class=\"wp-block-list\">\n<li><strong>Drinking wine before eating and then another drink later, in the same place and without major disruptions<\/strong>\n<ul class=\"wp-block-list\">\n<li>The logic of the mishnah suggests that a single blessing on the wine might cover both instances, if it is understood as part of the same food.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>Eat snacks (nuts, cookies) and then decide to eat bread with a full meal<\/strong>\n<ul class=\"wp-block-list\">\n<li>The blessing on the snacks not relieve you of to say HaMotz\u00ed on the bread, because this introduces a new category: a seud\u00e1 formal.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>Deciding to eat only bread with accompaniments salty (salad, hummus, etc)<\/strong>\n<ul class=\"wp-block-list\">\n<li>One blessing on the bread covers all of these side dishes, to be secondary to the bread.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>Snacks taken before the meal, and repeated later in the same session<\/strong>\n<ul class=\"wp-block-list\">\n<li>A blessing can cover both periods, provided that all consider the same framework of food and not have interruptions that \u201ccut\u201d.<\/li>\n<\/ul>\n<\/li>\n<\/ol>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">8. Central message of the mishnah<\/h2>\n\n\n\n<p>In summary, Berachot 6.5 teaches:<\/p>\n\n\n\n<ol class=\"wp-block-list\">\n<li>The blessings are not formulas isolated, but are organized according to the <strong>structure of the food<\/strong>.<\/li>\n\n\n\n<li>The <strong>bread<\/strong> it is the center of gravity of the seud\u00e1: your blessing crawls along the side.<\/li>\n\n\n\n<li>The <strong>snacks<\/strong> and even the <strong>wine<\/strong> they have the capacity to extend your blessing within the same framework of food, but it <strong>do not replace<\/strong> the blessing due to food to inaugurate a higher category (such as bread or a main dish according to Beit Shammai).<\/li>\n\n\n\n<li>The halachah agrees to think about what you are doing, what they eat and how that related to the different foods each other: a pedagogy of <strong>consciousness and order<\/strong> even in something as mundane as eating.<\/li>\n<\/ol>","protected":false},"excerpt":{"rendered":"<p>Mishnah Berachot 6:5: rules of blessings on the food<\/p>","protected":false},"author":1,"featured_media":1235,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[347,727],"tags":[628,630],"class_list":{"0":"post-1234","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-berajot","8":"category-mishna_capitulo_a_capitulo","9":"tag-berajot-6-5","10":"tag-vino"},"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - 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