{"id":1241,"date":"2025-12-12T16:00:00","date_gmt":"2025-12-12T23:00:00","guid":{"rendered":"https:\/\/lamishna.com\/?p=1241"},"modified":"2025-12-12T19:33:11","modified_gmt":"2025-12-13T02:33:11","slug":"significado-vayeshev-interpretacion-rabinica","status":"publish","type":"post","link":"https:\/\/lamishna.com\/en\/significado-vayeshev-interpretacion-rabinica\/","title":{"rendered":"Vayeshev 2025 (VIDEO) \/ life is a strict teacher: pushes you right when you stop"},"content":{"rendered":"<h2 class=\"wp-block-heading\">1. Meaning linguistic \u201cvay\u00e9shev\u201d<\/h2>\n\n\n\n<h3 class=\"wp-block-heading\">1.1. Root and verbal form<\/h3>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\u201cVay\u00e9shev\u201d comes from the root <strong>\u05d9\u2013\u05e9\u2013\u05d1 (y-sh-v)<\/strong>that means:\n<ul class=\"wp-block-list\">\n<li>sit<\/li>\n\n\n\n<li>to inhabit, to reside<\/li>\n\n\n\n<li>settle on a stable<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>In the form vayyiqtol (verb narrative, \u201cvay...\u201d), means:<br><strong>\u201cand settled down \/ and dwelt \/ and established\u201d<\/strong>.<\/li>\n<\/ul>\n\n\n\n<p>Clear example:<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>\u201c\u05d5\u05b7\u05d9\u05b5\u05bc\u05e9\u05b6\u05c1\u05d1 \u05d9\u05b7\u05e2\u05b2\u05e7\u05b9\u05d1 \u05d1\u05b0\u05bc\u05d0\u05b6\u05e8\u05b6\u05e5 \u05de\u05b0\u05d2\u05d5\u05bc\u05e8\u05b5\u05d9 \u05d0\u05b8\u05d1\u05b4\u05d9\u05d5 \u05d1\u05b0\u05bc\u05d0\u05b6\u05e8\u05b6\u05e5 \u05db\u05b0\u05bc\u05e0\u05b8\u05e2\u05b7\u05df\u201d<br>\u201cVay\u00e9shev Yaakov in the land where they had purple their fathers, in the land of Canaan.\u201d<br>(Genesis 37:1)<\/p>\n<\/blockquote>\n\n\n\n<h3 class=\"wp-block-heading\">1.2. \u201cYeshiva\u201d as permanence<\/h3>\n\n\n\n<p>In the rabbinic literature, \u201cyeshiva \/ yeshev\u201d is not just sitting physically, but <strong>settle with a certain degree of stability<\/strong>. The Talmud relates to \u201csit down\u201d with \u201cto remain \/ stay\u201d, not just a passenger.<\/p>\n\n\n\n<p>That's why \u201cvay\u00e9shev\u201d suggests <strong>be installed in a situation that is perceived as stable and secure<\/strong>.<\/p>\n\n\n\n<p class=\"has-text-align-center\"><strong>VIDEO PARASHAH VAYESHEV 2025 IN SPANISH<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-embed aligncenter is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"Parasha Vayeshev 2025: life is a strict teacher: pushes you right when you stop\" width=\"696\" height=\"392\" src=\"https:\/\/www.youtube.com\/embed\/aQgHHvbJuoo?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">2. The core of the issue: \u201cVay\u00e9shev Yaakov\u201d and the Midrash of the peace<\/h2>\n\n\n\n<h3 class=\"wp-block-heading\">2.1. Rashi and the Midrash: \u201cBikesh Yaakov leshev be-shalv\u00e1\u201d<\/h3>\n\n\n\n<p>On \u201cVay\u00e9shev Yaakov\u201d (Genesis 37:1-2), Rashi quotes to Bereishit Rabb\u00e1 and formulates the famous principle:<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p><strong>\u201cBikesh Yaakov leshev be-shalv\u00e1, kafatz alav rogz\u00f3 shel Yosef.\u201d<\/strong><br>\u201cYaakov wanted to settle down in peace, and jumped upon him the disgrace of Yosef.\u201d<\/p>\n<\/blockquote>\n\n\n\n<p>The idea is: Yaakov, after a life full of persecution (Esav, Laban, Dina), wants to finally <strong>rest<\/strong>; at that time, the Torah opens with \u201cVay\u00e9shev Yaakov...\u201d and, immediately, starts the tragedy of Yosef.<\/p>\n\n\n\n<p>Rashi adds (according to the Midrash), the complaint of the divine, in paraphrase:<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>\u201cWhat the righteous want to live a quiet life?<br>Isn't enough for them the reward that awaits them in the World to Come, they also want peace in this world?\u201d<\/p>\n<\/blockquote>\n\n\n\n<p>Reading is hard: <strong>the tzaddik does not come to this world to \u2018retire spiritually\u2019<\/strong>but to live in creative tension, mission, and growth.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">2.2. Talmud: \u201cThe scholars have no rest\u201d<\/h3>\n\n\n\n<p>The Midrash of \u201cBikesh Yaakov leshev be-shalv\u00e1\u201d is based on another idea talmudic:<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>\u201cTalmidei jajamim have no rest, neither in this world nor in the next, as it is said: \u2018Iran's strength in the force...\u2019 (Psalms 84:8).\u201d<br>(Berachot 64a)<\/p>\n<\/blockquote>\n\n\n\n<p>That is to say:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>The <strong>life of the righteous is a continuous movement<\/strong> (\u201cforce on force\u201d), do not install passive.<\/li>\n\n\n\n<li>\u201cVay\u00e9shev Yaakov\u201d is then read as a kind of <strong>gesture of wanting to lower the guard<\/strong>and the answer is in heaven is to send the process Yosef\u2013Egypt\u2013exile.<\/li>\n<\/ul>\n\n\n\n<p class=\"has-text-align-center\"><strong>VIDEO PARASHAH VAYESHEV 2025 IN ENGLISH<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-embed aligncenter is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"Parashah Vayeshev 2025: Life is a strict teacher: it pushes you just when you stop\" width=\"696\" height=\"392\" src=\"https:\/\/www.youtube.com\/embed\/OdIslqMXoP0?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">3. The generalizacion rabbinic: \u201cevery time you say vay\u00e9shev, come problems\u201d<\/h2>\n\n\n\n<p>Here comes exactly what questions.<\/p>\n\n\n\n<p>A passage classical (attributed to <strong>Rabbi Yochanan bar Nappaja<\/strong>) teaches that:<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p><strong>\u201cProvided that the Write used \u2018vay\u00e9shev\u2019, foreshadows trouble.\u201d<\/strong><\/p>\n<\/blockquote>\n\n\n\n<p>And gives several concrete examples. Let's look at the main.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">3.1. Example 1: \u201cVay\u00e9shev Yaakov\u201d \u2013 family problems and exile<\/h3>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Text: \u201cVay\u00e9shev Yaakov...\u201d (Genesis 37:1).<\/li>\n\n\n\n<li>Immediately after: hatred of the brothers, dreams of Joseph, sold as a slave, descent to Egypt (Genesis 37 onwards).<\/li>\n<\/ul>\n\n\n\n<p>Here is not only the Midrash of Rashi: there is a whole tradition amoraica that looks <strong>\u201cvay\u00e9shev\u201d \u2192 crisis<\/strong>.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">3.2. Example 2: \u201cVay\u00e9shev Yisrael ba-Shitim\u201d \u2013 immorality and plague<\/h3>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>\u201c\u05d5\u05b7\u05d9\u05b5\u05e9\u05b6\u05c1\u05d1 \u05d9\u05b4\u05e9\u05b0\u05c2\u05e8\u05b8\u05d0\u05b5\u05dc \u05d1\u05b7\u05bc\u05e9\u05b4\u05bc\u05c1\u05d8\u05b4\u05bc\u05d9\u05dd \u05d5\u05b7\u05d9\u05b8\u05bc\u05d7\u05b6\u05dc \u05d4\u05b8\u05e2\u05b8\u05dd \u05dc\u05b4\u05d6\u05b0\u05e0\u05d5\u05b9\u05ea \u05d0\u05b6\u05dc \u05d1\u05b0\u05bc\u05e0\u05d5\u05b9\u05ea \u05de\u05d5\u05b9\u05d0\u05b8\u05d1.\u201d<br>\u201cVay\u00e9shev Israel in Shitim, and the people began to prostitute themselves with the daughters of Moab.\u201d<br>(Numbers 25:1)<\/p>\n<\/blockquote>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\u201cVay\u00e9shev Israel ba-Shitim\u201d \u2192 immediately: <strong>idolatry, immorality and death by plague<\/strong>.<\/li>\n\n\n\n<li>Midrashim as Ruth Rabb\u00e1 and Tanchuma connect precisely this \u201cresidence\u201d relaxed with the creeping moral of Israel.<\/li>\n<\/ul>\n\n\n\n<h3 class=\"wp-block-heading\">3.3. Example 3: \u201cVay\u00e9shev Yisrael be-Eretz Mitzrayim\u201d \u2013 prelude of death and the exile<\/h3>\n\n\n\n<p>Later:<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>\u201c\u05d5\u05b7\u05d9\u05b5\u05bc\u05e9\u05b6\u05c1\u05d1 \u05d9\u05b4\u05e9\u05b0\u05c2\u05e8\u05b8\u05d0\u05b5\u05dc \u05d1\u05b0\u05bc\u05d0\u05b6\u05e8\u05b6\u05e5 \u05de\u05b4\u05e6\u05b0\u05e8\u05b7\u05d9\u05b4\u05dd \u05d1\u05b0\u05bc\u05d0\u05b6\u05e8\u05b6\u05e5 \u05d2\u05b9\u05bc\u05e9\u05b6\u05c1\u05df...\u201d<br>\u201cVay\u00e9shev Israel in the land of Egypt, in the land of Goshen...\u201d<br>(Genesis 47:27)<\/p>\n<\/blockquote>\n\n\n\n<p>In a few verses:<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>\u201cAnd you came the days of Israel to die...\u201d (Genesis 47:29)<\/p>\n<\/blockquote>\n\n\n\n<p>The tradition that we cited (summarized, for example, in the article of Vayeshev) see here is a guideline: <strong>Israel is \u201cinstalled\u201d comfortable in Goshen<\/strong> and that is, narratively, <strong>prelude to slavery<\/strong> of the next generation.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">3.4. Example 4: \u201cVay\u00e9shev Yehuda veYisrael lavetaj...\u201d \u2013 and then adversaries<\/h3>\n\n\n\n<p>At the time of Shlomo:<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>\u201c\u05d5\u05b7\u05d9\u05b5\u05bc\u05e9\u05b6\u05c1\u05d1 \u05d9\u05b0\u05d4\u05d5\u05bc\u05d3\u05b8\u05d4 \u05d5\u05b0\u05d9\u05b4\u05e9\u05b0\u05c2\u05e8\u05b8\u05d0\u05b5\u05dc \u05dc\u05b8\u05d1\u05b6\u05d8\u05b7\u05d7, \u05d0\u05b4\u05d9\u05e9\u05c1 \u05ea\u05b7\u05bc\u05d7\u05b7\u05ea \u05d2\u05b7\u05bc\u05e4\u05b0\u05e0\u05d5\u05b9 \u05d5\u05b0\u05ea\u05b7\u05d7\u05b7\u05ea \u05ea\u05b0\u05bc\u05d0\u05b5\u05e0\u05b8\u05ea\u05d5\u05b9...\u201d<br>\u201cVay\u00e9shev Yehuda and Israel safely, every man under his vine and his fig tree...\u201d<br>(1 Kings 5:5 Hebrew 4:25 in other numberings)<\/p>\n<\/blockquote>\n\n\n\n<p>Later:<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>\u201cAnd the Eternal hath raised up an adversary against Shlomo, Hadad the edomite...\u201d<br>(1 Kings 11:14)<\/p>\n<\/blockquote>\n\n\n\n<p>Again: <strong>\u201cVay\u00e9shev... safe\u201d \u2192 then adversaries, the political crisis and the divine response to the diversion of Shlomo<\/strong>.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">4. Other texts where the \u201csettle\u201d precedes problems<\/h2>\n\n\n\n<p>Although the saying rabbinical conceptualizes individual cases, it tends to expand the pattern:<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">4.1. Tower of Babel<\/h3>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>\u201c\u05d5\u05b7\u05d9\u05b0\u05d4\u05b4\u05d9 \u05d1\u05b0\u05bc\u05e0\u05b8\u05e1\u05b0\u05e2\u05b8\u05dd \u05de\u05b4\u05e7\u05b6\u05bc\u05d3\u05b6\u05dd \u05d5\u05b7\u05d9\u05b4\u05bc\u05de\u05b0\u05e6\u05b0\u05d0\u05d5\u05bc \u05d1\u05b4\u05e7\u05b0\u05e2\u05b8\u05d4 \u05d1\u05b0\u05bc\u05d0\u05b6\u05e8\u05b6\u05e5 \u05e9\u05b4\u05c1\u05e0\u05b0\u05e2\u05b8\u05e8 \u05d5\u05b7\u05d9\u05b5\u05bc\u05e9\u05b0\u05c1\u05d1\u05d5\u05bc \u05e9\u05b8\u05c1\u05dd.\u201d<br>\u201c...they found a plain in the land of Shinar, and <strong>settled there<\/strong>.\u201d<br>(Genesis 11:2)<\/p>\n<\/blockquote>\n\n\n\n<p>Just after:<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>\u201cAnd they said, \u2018Let us make us a city and a tower...\u2019\u201d (Genesis 11:3-4), which leads to the <strong>confusion of tongues and dispersion<\/strong>.<\/p>\n<\/blockquote>\n\n\n\n<h3 class=\"wp-block-heading\">4.2. Lot and the cities of the plain<\/h3>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>\u201c\u05d5\u05b0\u05dc\u05d5\u05b9\u05d8 \u05d9\u05b8\u05e9\u05b7\u05c1\u05d1 \u05d1\u05b0\u05bc\u05e2\u05b8\u05e8\u05b5\u05d9 \u05d4\u05b7\u05db\u05b4\u05bc\u05db\u05b8\u05bc\u05e8 \u05d5\u05b7\u05d9\u05b6\u05bc\u05d0\u05b1\u05d4\u05b7\u05dc \u05e2\u05b7\u05d3 \u05e1\u05b0\u05d3\u05b9\u05dd.\u201d<br>\u201cAnd Lot <strong>dwelt<\/strong> in the cities of the plain, and was putting their tents up to Sedom.\u201d<br>(Genesis 13:12)<\/p>\n<\/blockquote>\n\n\n\n<p>Immediately:<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>\u201cAnd the men of Sedom were wicked and sinners before God in a big way.\u201d (Genesis 13:13)<\/p>\n<\/blockquote>\n\n\n\n<p>The \u201csettling\u201d of the Lot in a place that is comfortable and attractive leads to the <strong>catastrophe moral and rescue dramatic of Sedom<\/strong>.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">4.3. Conclusion these examples<\/h3>\n\n\n\n<p>It is not that \u201cvay\u00e9shev\u201d is grammatically a negative word, but <strong>the Jajamim observed a pattern of narrative<\/strong>:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>when the Bible stresses that someone <strong>settles, live safe, stable, quiet<\/strong>,<\/li>\n\n\n\n<li>many times it is <strong>preparing the ground to show a moral crisis, family member, or historical<\/strong>.<\/li>\n<\/ul>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">5. Readings of the great commentators on \u201cVay\u00e9shev Yaakov\u201d<\/h2>\n\n\n\n<h3 class=\"wp-block-heading\">5.1. Ramban (Nachmanides): \u201cYeshiva\u201d as gerut prolonged<\/h3>\n\n\n\n<p>Ramban lee \u201cVay\u00e9shev Yaakov be-eretz megurei aviv\u201d emphasizing the contrast with Esav:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Esav already have <strong>\u201cland ownership\u201d<\/strong>;<\/li>\n\n\n\n<li>Yaakov \u201cdwell\u201d as <strong>ger (alien)<\/strong> in the land that, in practice, it is even of the canaanites.<\/li>\n<\/ul>\n\n\n\n<p>That is to say:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Even when the verse says \u201cVay\u00e9shev\u201d, <strong>its ontological reality remains of \u201cwar\u201d<\/strong>, no owner seated.<\/li>\n\n\n\n<li>This reinforces the idea rabbinic: the jew in this world, even when it seems to be \u201csettled\u201d, <strong>is still in transit, historic and spiritual<\/strong>.<\/li>\n<\/ul>\n\n\n\n<h3 class=\"wp-block-heading\">5.2. Kli Yakar: of \u201cmegurei\u201d (exile) to \u201cvay\u00e9shev\u201d (comfort)<\/h3>\n\n\n\n<p>Kli Yakar highlights the tension of the verse:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>I should say, in a consistent, or \u201cVay\u00e9shev Yaakov be-eretz yeshivat aviv\u201d (\u201cthe land where his father dwelt\u201d), or \u201cVayagor Yaakov be-eretz megurei aviv\u201d (\u201che lived overseas, where his father was a foreign national\u201d).<\/li>\n\n\n\n<li>However combines: <strong>\u201cVay\u00e9shev\u201d<\/strong> (settle) with <strong>\u201cmegurei aviv\u201d<\/strong> (times of \u201cexile \/ residence interim\u201d from his father).<\/li>\n<\/ul>\n\n\n\n<p>Read homiletic:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Yaakov tries to pass from the condition of <strong>\u201cger\u201d (stranger)<\/strong> one of <strong>\u201cyoshev\u201d (stable, quiet)<\/strong>.<\/li>\n\n\n\n<li>That's precisely why \u201cjump on the conflict of Yosef\u201d: <strong>it is not yet the historic time for \u2018off guard\u2019<\/strong>.<\/li>\n<\/ul>\n\n\n\n<h3 class=\"wp-block-heading\">5.3. Ohr Hachaim and commentators jasidicos<\/h3>\n\n\n\n<p>Ohr Hachaim and several teachers jasidicos develop the idea:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\u201cVay\u00e9shev\u201d alludes not only to settle physical, but a <strong>claim menuj\u00e1 (rest inside)<\/strong> in a world whose essence is the spiritual work continued.<\/li>\n\n\n\n<li>When the tzaddik looking for a <strong>men\u00faj\u00e1 full here<\/strong>God reminds him, through testing, that:\n<ul class=\"wp-block-list\">\n<li>the <strong>men\u00faj\u00e1 true is in the Olam Hab\u00e1<\/strong>, and<\/li>\n\n\n\n<li>in this world the model is \u201c<strong>yelj\u00fa mej\u00e1il the jay\u00edl<\/strong>\u201d \u2013 to go from strength to strength.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">6. What\u201cevery time\u201d that says \u201cvay\u00e9shev\u201d there are problems?<\/h2>\n\n\n\n<p>Here, we should clarify with precision.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">6.1. It is not a grammatical rule absolute<\/h3>\n\n\n\n<ul class=\"wp-block-list\">\n<li>No <strong>all<\/strong> appearance of the root, and-sh-v in the Bible precedes a disaster.<\/li>\n\n\n\n<li>There are uses neutral, and even positive.<\/li>\n<\/ul>\n\n\n\n<p>What do the Wise is <strong>select a series of landmark cases<\/strong> and build a <strong>reading theme<\/strong>:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>When Writing puts focus on a \u201cvay\u00e9shev\u201d very marked,<\/li>\n\n\n\n<li>and associates it with a sense of <strong>safety, calm, stability, full<\/strong>,<\/li>\n\n\n\n<li>many times, narratively, is <strong>preparing a fall or a dramatic turn<\/strong>.<\/li>\n<\/ul>\n\n\n\n<h3 class=\"wp-block-heading\">6.2. The rule rabbinic it is pedagogical, not statistics<\/h3>\n\n\n\n<p>The tradition of <strong>\u201ckol makom shene'emar vay\u00e9shev...\u201d<\/strong> (as well as \u201ckol makom shene'emar \u2018vayeh\u00ed\u2019 zachar tzaar\u201d) works as <strong>key to spiritual reading<\/strong>not as a rule statistics literal.<\/p>\n\n\n\n<p>In other words:<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>The Wise men used the word \u201cvay\u00e9shev\u201d as <strong>symbol<\/strong> the temptation of compromise, and the crisis that followed as <strong>education<\/strong> that just can not understand your life as a comfort assured.<\/p>\n<\/blockquote>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">7. Central teachings that flow from \u201cVay\u00e9shev\u201d<\/h2>\n\n\n\n<h3 class=\"wp-block-heading\">7.1. The tzaddik does not come to this world to \u201clive in peace\u201d<\/h3>\n\n\n\n<p>Of Rashi, Bereishit Rabb\u00e1 and Berachot 64a leaves a thesis strong:<\/p>\n\n\n\n<ol class=\"wp-block-list\">\n<li><strong>This world is for the job, the risk and the mission<\/strong>.<\/li>\n\n\n\n<li>The <strong>reward full \/ absolute tranquility<\/strong> is the World to Come.<\/li>\n\n\n\n<li>When the tzaddik claim here a \u201cshalv\u00e1\u201d overall, the Sky responds with evidence that <strong>reinserted in the history and in the task<\/strong>.<\/li>\n<\/ol>\n\n\n\n<h3 class=\"wp-block-heading\">7.2. Danger of complacency<\/h3>\n\n\n\n<p>In all the examples:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Yaakov was \u201clies\u201d \u2192 erupts the family crisis of Yosef.<\/li>\n\n\n\n<li>Israel is \u201cseated\u201d in Shitim \u2192 sin with Moab and it becomes a pest.<\/li>\n\n\n\n<li>Israel is \u201cseated\u201d in Goshen \u2192 prepares slavery.<\/li>\n\n\n\n<li>Yehuda and Israel, \u201cinhabit insurance under the vine and fig tree\u201d \u2192 rise up adversaries against Shlomo.<\/li>\n<\/ul>\n\n\n\n<p>Message:<br>The <strong>total comfort<\/strong> can become <strong>prelude decomposition moral or historical judgment<\/strong>.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">7.3. Dwell, yes; but as \u201cgerim\u201d with mission<\/h3>\n\n\n\n<p>Ramban and Kli Yakar, each in their own way, they point out:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Even when we are in the seating, the identity of the people of Israel is <strong>\u201cger ve-toshav\u201d<\/strong>: simultaneously resident and abroad.<\/li>\n\n\n\n<li>\u201cVay\u00e9shev Yaakov be-eretz megurei aviv\u201d condenses some of that stress: <strong>if you feel too much like \u201cstable final\u201d here, you forget that you're a step in the mission<\/strong>.<\/li>\n<\/ul>\n\n\n\n<h3 class=\"wp-block-heading\">7.4. Reading existential<\/h3>\n\n\n\n<p>Applied to personal life:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\u201cVay\u00e9shev\u201d is the moment in which someone says, explicitly or tacitly:<br><strong>\u201cIt is already. Already did enough. Now I want to just live in peace.\u201d<\/strong><\/li>\n\n\n\n<li>The tradition responds:\n<ul class=\"wp-block-list\">\n<li>that phrase, in the biography of a fair,<\/li>\n\n\n\n<li>usually the prelude to a <strong>new turn of the spiral growth<\/strong>often triggered by a crisis.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">8. Synthesis<\/h2>\n\n\n\n<ol class=\"wp-block-list\">\n<li><strong>Basic sense<\/strong>: \u201cVay\u00e9shev\u201d = \u201cand settled down \/ and dwelt\u201d with hue <strong>stability and permanence<\/strong>.<\/li>\n\n\n\n<li><strong>Midrash key<\/strong>: \u201cBikesh Yaakov leshev be-shalv\u00e1, kafatz alav rogz\u00f3 shel Yosef\u201d \u2013 Yaakov wanted to live in peace and received the test of Yosef.<\/li>\n\n\n\n<li><strong>General principle<\/strong>: Several Amoraim read that <strong>when the Torah stresses \u201cvay\u00e9shev\u201d with a tone of total security, the narrative immediately introduces problems<\/strong> (Yosef, Shitim, Goshen, time of Shlomo).<\/li>\n\n\n\n<li><strong>Foundation teologico<\/strong>: The tzadik is not designed for the passivity; his model is \u201c<strong>yelj\u00fa mej\u00e1il the jay\u00edl<\/strong>\u201d \u2013 to go from strength to strength.<\/li>\n\n\n\n<li><strong>Central teaching<\/strong>:\n<ul class=\"wp-block-list\">\n<li>\u201cVay\u00e9shev\u201d becomes, in the exegesis, rabbinic, a symbol of the <strong>danger of complacency<\/strong>.<\/li>\n\n\n\n<li>Every attempt to just to understand this world as a place of absolute rest is corrected by God with new challenges, your life is still <strong>dynamic, meaningful, and oriented to the mission<\/strong>.<\/li>\n<\/ul>\n<\/li>\n<\/ol>","protected":false},"excerpt":{"rendered":"<p>The meaning of \u201cvayeshev\u201d and your reading rabbinic<\/p>","protected":false},"author":1,"featured_media":1242,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[364],"tags":[636,632,633,631,635],"class_list":{"0":"post-1241","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-parasha","8":"tag-asentarse","9":"tag-jacob","10":"tag-jose","11":"tag-vayeshev","12":"tag-yaacob"},"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - 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