{"id":1287,"date":"2025-12-09T04:00:00","date_gmt":"2025-12-09T11:00:00","guid":{"rendered":"https:\/\/lamishna.com\/?p=1287"},"modified":"2025-12-20T16:18:19","modified_gmt":"2025-12-20T23:18:19","slug":"tratado-berajot-mishna","status":"publish","type":"post","link":"https:\/\/lamishna.com\/en\/tratado-berajot-mishna\/","title":{"rendered":"Guide and summary of the Treaty Berachot (+VIDEO) \/ Spiritualize the matter"},"content":{"rendered":"<h2 class=\"wp-block-heading\">I. Introduction general to the treaty of Berachot<\/h2>\n\n\n\n<h3 class=\"wp-block-heading\">1. Instead of Berachot in the Mishnah<\/h3>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Berachot is the first treaty of the order Zeraim.<\/li>\n\n\n\n<li>Zeraim is, in its majority, of the laws agricolas (tithes, shemitah, etc), but Berachot is the only exception: it focuses on <strong>tefilah and blessings<\/strong>not in agriculture.<\/li>\n\n\n\n<li>Starts the Mishnah with Berachot to indicate that the <strong>the first act of the judaism everyday<\/strong> it is the relationship of human beings with God through the word: Shema, tefilot and berachot.<\/li>\n<\/ul>\n\n\n\n<p class=\"has-text-align-center\"><strong>STUDY IN ENGLISH IN 30 MINUTES ALL THE TREATY OF BERACHOT<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-embed aligncenter is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"All the Treaty Berachot in 30 minutes: to Raise the material world with the Berachot\" width=\"696\" height=\"392\" src=\"https:\/\/www.youtube.com\/embed\/SAioG1EVmuY?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<h3 class=\"wp-block-heading\">2. Main topics of the treaty<\/h3>\n\n\n\n<p>Although the name is \u201cBerachot\u201d (Blessings), the treaty covers three major blocks:<\/p>\n\n\n\n<ol class=\"wp-block-list\">\n<li><strong>Shema<\/strong> (chapters 1-3):\n<ul class=\"wp-block-list\">\n<li>When it is recited, how, in what posture, with what kavanah (intention), interruptions, etc<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>Tefilah \/ Amidah<\/strong> (chapters 4-5):\n<ul class=\"wp-block-list\">\n<li>Schedules, versions, concentration, behavior during the prayer.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>Berachot in the strict sense<\/strong> (chapters 6-9):\n<ul class=\"wp-block-list\">\n<li>Blessings on food, smells, events, places, experiences;<\/li>\n\n\n\n<li>Birkat Hamazon;<\/li>\n\n\n\n<li>blessings of praise (to see lightning, thunder, mountains, the sea, etc).<\/li>\n<\/ul>\n<\/li>\n<\/ol>\n\n\n\n<h3 class=\"wp-block-heading\">3. Assumptions theological of Berachot<\/h3>\n\n\n\n<p>Behind the casuistry halajica there are several ideas of fund:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>The human word has weight-spiritual<\/strong>: bless, to recite Shema, pray, is not an empty ritual, but a way of acknowledging the divine kingdom.<\/li>\n\n\n\n<li><strong>Daily life is a space of encounter with God<\/strong>: to eat, to smell, to travel, to see natural phenomena, experience events, joyful or painful, everything is framed with berachot.<\/li>\n\n\n\n<li><strong>Time is sacred<\/strong>: there is a \u201czmanim\u201d specific prayers and recitations, which sorted the day and connect the person with the Temple and the korbanot.<\/li>\n\n\n\n<li><strong>Kavanah (intention) and respect<\/strong>: it is not enough to say the words; matter concentration, the modesty, the behavior, the dignity of the act against God.<\/li>\n<\/ul>\n\n\n\n<h3 class=\"wp-block-heading\">4. General structure of the nine chapters<\/h3>\n\n\n\n<p>Very sinteticamente:<\/p>\n\n\n\n<ol class=\"wp-block-list\">\n<li><strong>Cap. 1<\/strong> \u2013 Schedules of the Shema in the evening and the day.<\/li>\n\n\n\n<li><strong>Cap. 2<\/strong> \u2013 Right way to recite Shema: posture, kavana, interruptions.<\/li>\n\n\n\n<li><strong>Cap. 3<\/strong> \u2013 Waivers of Shema and tefilah (sick, boyfriends, duels, etc).<\/li>\n\n\n\n<li><strong>Cap. 4<\/strong> \u2013 Schedules and structure of the Amidah (tefilah).<\/li>\n\n\n\n<li><strong>Cap. 5<\/strong> \u2013 Attitude interior and exterior in the tefilah (kavana, fear, behavior).<\/li>\n\n\n\n<li><strong>Cap. 6<\/strong> \u2013 Berachot on food, and parent\/child relationships.<\/li>\n\n\n\n<li><strong>Cap. 7<\/strong> \u2013 Berachot about different kinds of foods and Birkat Hamazon.<\/li>\n\n\n\n<li><strong>Cap. 8<\/strong> \u2013 Structural details and text of Birkat Hamazon and zimun.<\/li>\n\n\n\n<li><strong>Cap. 9<\/strong> \u2013 Berachot of praise, events, places, and formulas of blessing.<\/li>\n<\/ol>\n\n\n\n<p class=\"has-text-align-center\"><strong>STUDY IN ENGLISH IN 30 MINUTES ALL THE TREATY OF BERACHOT<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-embed aligncenter is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"The entire Tractate Berachot in 30 minutes: Elevating the material world through prayer\" width=\"696\" height=\"392\" src=\"https:\/\/www.youtube.com\/embed\/m2zrdKSNryU?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">II. Vision panoramic of the nine chapters<\/h2>\n\n\n\n<p>Before entering each chapter, a sentence synthetic by chapter:<\/p>\n\n\n\n<ol class=\"wp-block-list\">\n<li><strong>Cap. 1<\/strong> \u2013 Defines the <strong>time limits<\/strong> of Shema, and sets the priority of the recognition of the divine kingship at the beginning and close of the day.<\/li>\n\n\n\n<li><strong>Cap. 2<\/strong> \u2013 Puts the accent on <strong>how to<\/strong> reciting Shema: respect, pronunciation, order of the sections, interruptions allowed.<\/li>\n\n\n\n<li><strong>Cap. 3<\/strong> \u2013 Introduces the concept of <strong>waiver<\/strong> by human circumstances (work, marriage, mourning, guards), and balances between obligation and reality.<\/li>\n\n\n\n<li><strong>Cap. 4<\/strong> \u2013 Fixed the <strong>schedules of the tefilot<\/strong> (Shacharit, Minja, Arvit, Mussaf), and relates the tefilah with the sacrifices of the Temple.<\/li>\n\n\n\n<li><strong>Cap. 5<\/strong> \u2013 Defines the <strong>kavanah and posture interior<\/strong> suitable for the Amidah: fear, modesty, peace of mind, we turn it into a routine.<\/li>\n\n\n\n<li><strong>Cap. 6<\/strong> \u2013 Classifies the <strong>berachot prior to eating<\/strong>, establishing the categories of food and the principle of'ikar\/tafel (primary\/secondary).<\/li>\n\n\n\n<li><strong>Cap. 7<\/strong> \u2013 Complete the system of berachot on food and goes to <strong>Birkat Hamazon<\/strong>.<\/li>\n\n\n\n<li><strong>Cap. 8<\/strong> \u2013 Develops in detail <strong>Birkat Hamazon and the zimun<\/strong>, with variations and special cases.<\/li>\n\n\n\n<li><strong>Cap. 9<\/strong> \u2013 Expands the concept of berachot all true: <strong>blessings by natural phenomena, events, places, dangers, and salvation<\/strong>.<\/li>\n<\/ol>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">III. Chapter 1: opening Times of the Shema (Berachot 1)<\/h2>\n\n\n\n<h3 class=\"wp-block-heading\">1. Central theme<\/h3>\n\n\n\n<p>The chapter defines <strong>when<\/strong> reciting the Shema of the night and the day, and how strict is the time. It is based on the phrase biblical \u201cwhen you lie down and when you rise\u201d.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">2. Main content<\/h3>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Mishnah 1:1<\/strong>:\n<ul class=\"wp-block-list\">\n<li>Shema of the night: from the time that the kohanim may eat teruma until \u201cmidnight\u201d or \u201camud hashajar\u201d, according to different opinions.<\/li>\n\n\n\n<li>Here appears the debate between the Jajamim and Rabban Gamliel on to when he fulfills the mitzvah.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>Mishnayot following<\/strong>:\n<ul class=\"wp-block-list\">\n<li>Shema in the morning: from which it is distinguished by the blue of the white (or other color combinations) until the third hour of the day.<\/li>\n\n\n\n<li>Differences between \u201ctime preferable\u201d and \u201clast minute possible.\u201d<\/li>\n\n\n\n<li>Order of the sections of the Shema (Veahavta, Vehaya im shamoa, Vayomer) and the basis of that order: accept the Yoke of the Kingdom of Heaven, then the Yoke of the Commandments, then remember the mitzvot.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<h3 class=\"wp-block-heading\">3. Analysis<\/h3>\n\n\n\n<ul class=\"wp-block-list\">\n<li>The chapter is translated \u201cwhen thou liest down and when thou risest up\u201d in <strong>the time frames to concrete<\/strong>, ligand recitation to the rhythms of the Temple and of the day.<\/li>\n\n\n\n<li>It appears the tension between <strong>lejatjila<\/strong> (ideal form) and <strong>bediavad<\/strong> (compliance with post-facto).<\/li>\n\n\n\n<li>It introduces the idea that each strip of the day has its spiritual meaning, and that <strong>it is not the same<\/strong> recite Shema within the time that out of the way.<\/li>\n<\/ul>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">IV. Chapter 2: Shape and quality of the recitation of the Shema (Berachot 2)<\/h2>\n\n\n\n<h3 class=\"wp-block-heading\">1. Central theme<\/h3>\n\n\n\n<p>As should be recited the Shema: posture, direction of the body, level of attention, articulation, interruptions.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">2. Main content<\/h3>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Discussion on if it is recited <strong>sitting, standing, lying down<\/strong> or in any way, and the controversy between Beit Shamai and Beit Hillel.<\/li>\n\n\n\n<li>Requirement <strong>kavanah at least in the first verse<\/strong> (\u201cShema, Israel...\u201d).<\/li>\n\n\n\n<li>Pronunciation right of the words, care to join or separate the bad letters.<\/li>\n\n\n\n<li>Interruptions due respect to a king or a thief, and the difference between the first section and subsequent.<\/li>\n<\/ul>\n\n\n\n<h3 class=\"wp-block-heading\">3. Analysis<\/h3>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Reaffirms that the mitzvah is not mechanical: the <strong>intention<\/strong> it is an integral part of compliance.<\/li>\n\n\n\n<li>The jewelry continues to Beit Hillel: the Torah does not require postures uncomfortable, but recitation continuous within the routine of life.<\/li>\n\n\n\n<li>The relationship with the human authority (king, thief) is measured against the divine authority: when you can and when not to interrupt.<\/li>\n<\/ul>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">V. Chapter 3: Waivers and obligations (Berachot 3)<\/h2>\n\n\n\n<h3 class=\"wp-block-heading\">1. Central theme<\/h3>\n\n\n\n<p>Who is exempt from Shema and\/or tefilah due to concerns, afflictions, or mandatory tasks.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">2. Main content<\/h3>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Boyfriend the first night<\/strong>: exempt of the Shema by concern of the marriage.<\/li>\n\n\n\n<li>Guards of the city, workers on trees or walls, people in uncomfortable situations or dangerous.<\/li>\n\n\n\n<li>People in grief or procession funeral home: waivers and limitations.<\/li>\n\n\n\n<li>Distinguishes between Shema (Torah) and tefilah (institution rabinica) in terms of requirement in certain circumstances.<\/li>\n<\/ul>\n\n\n\n<h3 class=\"wp-block-heading\">3. Analysis<\/h3>\n\n\n\n<ul class=\"wp-block-list\">\n<li>The chapter demonstrates the <strong>sensitivity of the jewelry to the psychology of human<\/strong>: concern intense, you can override the ability of kavanah.<\/li>\n\n\n\n<li>Not looking for a rigorously the abstract, but a <strong>application realistic<\/strong>recognizing the emotional burdens and social obligations (marriage, grief, security).<\/li>\n\n\n\n<li>You see the principle that not every situation allows for the same requirement spiritual.<\/li>\n<\/ul>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">VI. Chapter 4: Scheduling and structure of the tefilah (Amidah) (Berachot 4)<\/h2>\n\n\n\n<h3 class=\"wp-block-heading\">1. Central theme<\/h3>\n\n\n\n<p>Defines the <strong>times of the tefilot<\/strong> daily and its relationship with the Temple sacrifices or the time of the day.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">2. Main content<\/h3>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Schedules <strong>Shacharit<\/strong>: up <strong>jatot hayom<\/strong> or up to the fourth hour (opinion of Rabbi Yehuda).<\/li>\n\n\n\n<li>Schedules <strong>Minja<\/strong>: up to the night or until pelag haminja, according to the opinion.<\/li>\n\n\n\n<li><strong>Arvit<\/strong>: no limit strict; you can say all night (with shades).<\/li>\n\n\n\n<li><strong>Musaf<\/strong>: for Shabbat, holidays, and Rosh Hodesh, all day or until the seventh hour, according to reviews.<\/li>\n\n\n\n<li>Discussion <strong>few tefilot daily<\/strong> and the possibility of tefilot additional voluntary.<\/li>\n\n\n\n<li>Relationship between tefilot and korbanot, or between tefilot and times of the day (sunrise, afternoon, night).<\/li>\n<\/ul>\n\n\n\n<h3 class=\"wp-block-heading\">3. Analysis<\/h3>\n\n\n\n<ul class=\"wp-block-list\">\n<li>The tefilah is conceived as <strong>substitute for the sacrifices<\/strong> after the destruction of the Temple.<\/li>\n\n\n\n<li>The organization of the day jew is structured around these tefilot, marking <strong>rhythms spiritual<\/strong>.<\/li>\n\n\n\n<li>Are the tensions between compliance ideal and compliance with the minimum, then you will be fundamental in the jewelry everyday.<\/li>\n<\/ul>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">VII. Chapter 5: Kavanah, fear and behavior in the tefilah (Berachot 5)<\/h2>\n\n\n\n<h3 class=\"wp-block-heading\">1. Central theme<\/h3>\n\n\n\n<p>The internal quality (kavanah) and the external behavior appropriate during the Amidah.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">2. Main content<\/h3>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Recommendation of the start of the tefilah with <strong>words of mercy<\/strong>, verses of praise or introspeccion.<\/li>\n\n\n\n<li>Importance of the <strong>humility and the reverent fear<\/strong>: standing as to a king.<\/li>\n\n\n\n<li>Prohibition of praying under states of anger, intoxication, distraction extreme.<\/li>\n\n\n\n<li>Conduct physics: feet together, upright posture, voice low, to avoid gestures or distractions.<\/li>\n\n\n\n<li>Stories of sages who were preparing before praying, and even interrupted occupations important to the tefilah.<\/li>\n<\/ul>\n\n\n\n<h3 class=\"wp-block-heading\">3. Analysis<\/h3>\n\n\n\n<ul class=\"wp-block-list\">\n<li>The focus goes from \u201cwhen\u201d to \u201chow\u201d inner: Berachot commands not only hours, but <strong>spiritual quality<\/strong>.<\/li>\n\n\n\n<li>Tefilah is formal gathering with God, which requires <strong>discipline emotional and mental<\/strong>.<\/li>\n\n\n\n<li>The tefilah should not become a routine, mechanical, it always insists on the renewal of the kavanah.<\/li>\n<\/ul>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">VIII. Chapter 6: Berachot on food \u2013 classification basica (Berachot 6)<\/h2>\n\n\n\n<h3 class=\"wp-block-heading\">1. Central theme<\/h3>\n\n\n\n<p>That berachot you say before you eat different types of food and how to manage the relationship between food main ('ikar) and secondary (tafel).<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">2. Main content<\/h3>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Classification of berachot previous:\n<ul class=\"wp-block-list\">\n<li>\u201cHamotzi lejem min haaretz\u201d on the bread.<\/li>\n\n\n\n<li>\u201cBor\u00e9 mine mezonot\u201d to certain cereal products.<\/li>\n\n\n\n<li>\u201cBor\u00e9 peri haetz\u201d for the fruit of the tree.<\/li>\n\n\n\n<li>\u201cBor\u00e9 peri haadama\u201d for products of the earth.<\/li>\n\n\n\n<li>\u201cShehakol nihya bidvaro,\u201d for the rest of the food.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Principle <strong>'ikar and tafel<\/strong>:\n<ul class=\"wp-block-list\">\n<li>If there is a primary food and a secondary that accompanies it, is blessed only on the primary and the secondary is included.<\/li>\n\n\n\n<li>Examples classics: bread with salt or garnishes, food mixed.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Cases of doubt about whether a product is considered to be \u201ctree\u201d or \u201cearth\u201d according to its growth.<\/li>\n<\/ul>\n\n\n\n<h3 class=\"wp-block-heading\">3. Analysis<\/h3>\n\n\n\n<ul class=\"wp-block-list\">\n<li>The chapter makes the everyday act of eating in a <strong>act systematic recognition<\/strong>.<\/li>\n\n\n\n<li>The classification of berachot reflects a <strong>vision jerarquica food<\/strong>, linked to its origin and its importance basic.<\/li>\n\n\n\n<li>The principle'ikar\/tafel is key not only for food, but as a conceptual model: the secondary is defined in function of the primary.<\/li>\n<\/ul>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">IX. Chapter 7: Berachot on food and Birkat Hamazon (Berachot 7)<\/h2>\n\n\n\n<h3 class=\"wp-block-heading\">1. Central theme<\/h3>\n\n\n\n<p>Complete cases of berachot on food and get into the topic of <strong>Birkat Hamazon<\/strong> (blessing after eating bread).<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">2. Main content<\/h3>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Discussion of food-specific and its berachot appropriate, including questions about certain cases limitrofes.<\/li>\n\n\n\n<li>Introduction <strong>Birkat Hamazon<\/strong>:\n<ul class=\"wp-block-list\">\n<li>Obligation of blessing after eating bread and be satisfied, based on \u201cand you shall eat, you saciaras and bendeciras\u201d.<\/li>\n\n\n\n<li>Distinction between the obligation of the Torah and the sages.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Concept <strong>zimun<\/strong>: when three or more they eat together, are called upon to bless together.<\/li>\n\n\n\n<li>Differences of formula according to the number of participants (3, 10, 100, 1000, 10000).<\/li>\n<\/ul>\n\n\n\n<h3 class=\"wp-block-heading\">3. Analysis<\/h3>\n\n\n\n<ul class=\"wp-block-list\">\n<li>You pass of the beraja <strong>before<\/strong> eat recognition (prior) to the beraja <strong>after<\/strong> (thank you later).<\/li>\n\n\n\n<li>Birkat Hamazon crystallizes the idea that <strong>the satiety material requires gratitude<\/strong>.<\/li>\n\n\n\n<li>Zimun emphasizes the dimension <strong>community<\/strong> gratitude: eating is not just an individual act, but also social and spiritual.<\/li>\n<\/ul>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">X. Chapter 8: structural Detail of Birkat Hamazon (Berachot 8)<\/h2>\n\n\n\n<h3 class=\"wp-block-heading\">1. Central theme<\/h3>\n\n\n\n<p>Structural development of Birkat Hamazon: number of blessings, contents, special situations.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">2. Main content<\/h3>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Structure classied into <strong>four berachot<\/strong>:\n<ol class=\"wp-block-list\">\n<li>\u201cHaz\u00e1n et haolam\u201d \u2013 God who sustains all.<\/li>\n\n\n\n<li>\u201cThe haaretz veal hamazon\u201d \u2013 thanks for the earth and food.<\/li>\n\n\n\n<li>\u201cBone Yerushalayim\u201d \u2013 request for the reconstruction of Jerusalem.<\/li>\n\n\n\n<li>\u201cHatov vehameitiv\u201d \u2013 kindness additional of God (originally added after Betar).<\/li>\n<\/ol>\n<\/li>\n\n\n\n<li>Rules <strong>inclusions special<\/strong>:\n<ul class=\"wp-block-list\">\n<li>Add \u201cYaale veYavo\u201d on Rosh Jodesh and parties.<\/li>\n\n\n\n<li>Insert \u201cRetze\u201d on Shabbat.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Special cases:\n<ul class=\"wp-block-list\">\n<li>Eat, wonder if it was said Birkat Hamazon, repeat or not.<\/li>\n\n\n\n<li>Who can include who in the zimun (men, women, slaves, etc), with their different views.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<h3 class=\"wp-block-heading\">3. Analysis<\/h3>\n\n\n\n<ul class=\"wp-block-list\">\n<li>The chapter shows how the experience of eating is connected with:\n<ul class=\"wp-block-list\">\n<li><strong>Livelihood universal<\/strong> (\u201cHaz\u00e1n et haolam\u201d).<\/li>\n\n\n\n<li><strong>Land of Israel<\/strong>.<\/li>\n\n\n\n<li><strong>The city of jerusalem and the Temple<\/strong>.<\/li>\n\n\n\n<li><strong>History of the jewish people<\/strong> (persecutions, salvations).<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Birkat Hamazon is converted into a \u201csummary teologico\u201d of the covenant: food, earth, holy city and divine goodness permanent.<\/li>\n<\/ul>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">XI. Chapter 9: Berachot of praise and events (Berachot 9)<\/h2>\n\n\n\n<h3 class=\"wp-block-heading\">1. Central theme<\/h3>\n\n\n\n<p>To extend the concept of berachot to natural phenomena, experiences, places, and situations, both positive and negative.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">2. Main content<\/h3>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Berachot to see:\n<ul class=\"wp-block-list\">\n<li>Lightning, thunder, mountains, seas, deserts.<\/li>\n\n\n\n<li>Places of miracles for Israel or personal miracles.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Berachot to events:\n<ul class=\"wp-block-list\">\n<li>The good news: \u201cHatov vehameitiv\u201d.<\/li>\n\n\n\n<li>Bad news: \u201cDayan haemet\u201d.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Berachot when getting in or out of cities, dangerous, ruins, places full of memory historica.<\/li>\n\n\n\n<li>Blessings for special situations: pleasant smells, myrrh, spices, etc (according to versions).<\/li>\n\n\n\n<li>Rules on formulas of praise and curse: do not use expressions improper about God, even in moments of anger or pain.<\/li>\n<\/ul>\n\n\n\n<h3 class=\"wp-block-heading\">3. Analysis<\/h3>\n\n\n\n<ul class=\"wp-block-list\">\n<li>The chapter moves the berachot to <strong>the whole fabric of life<\/strong>:\n<ul class=\"wp-block-list\">\n<li>The nature and the history.<\/li>\n\n\n\n<li>The pleasant and painful.<\/li>\n\n\n\n<li>What is private and what is public.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>It creates a <strong>map the spiritual world<\/strong>: every phenomenon can and should be interpreted religiously, with a formula appropriate.<\/li>\n\n\n\n<li>The central idea: judaism rabbinic not limited to the Temple or the synagogue; the whole world is a space of relationship with God, mediated by the word bendiciente.<\/li>\n<\/ul>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">XII. General conclusions of the treaty of Berachot<\/h2>\n\n\n\n<ol class=\"wp-block-list\">\n<li><strong>Of the Temple to the word<\/strong><br>Berachot shown as rabbinic judaism build a system in which, after the destruction of the Temple, the <strong>tefilah and berachot<\/strong> assume the central role in the religious life daily.<\/li>\n\n\n\n<li><strong>Order of the day jew<\/strong><br>From this treaty are set out three axes that order the day:\n<ul class=\"wp-block-list\">\n<li><strong>Shema<\/strong>: proclamation of divine kingship at bedtime and when you wake up.<\/li>\n\n\n\n<li><strong>Tefilot<\/strong>: formal moments of encounter (Shacharit, Minja, Arvit, Musaf).<\/li>\n\n\n\n<li><strong>Berachot<\/strong>: constant recognition in food, nature, events.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>Balance between law and real life<\/strong><br>Berachot insists on the strict compliance of the mitzvot, but acknowledges:\n<ul class=\"wp-block-list\">\n<li>anguish, pain, concern, job, danger;<\/li>\n\n\n\n<li>and through the variances and nuances, adapting the law to the human condition.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>A world framed by blessings<\/strong><br>The treaty ends by presenting a model in which the entire world is covered with berachot:\n<ul class=\"wp-block-list\">\n<li>before and after eating,<\/li>\n\n\n\n<li>to see the force of nature,<\/li>\n\n\n\n<li>when you receive good news or bad news,<\/li>\n\n\n\n<li>to remember the history of collective or personal.<\/li>\n<\/ul>\n<\/li>\n<\/ol>\n\n\n\n<p>In sum, Mishnah Berachot is the <strong>basic architecture of spirituality daily<\/strong> in judaism, rabbinic: organizes time, the word and the experience for the entire life becomes an ongoing dialogue with God.<\/p>","protected":false},"excerpt":{"rendered":"<p>Guide to the treaty of Berachot in the Mishnah<\/p>","protected":false},"author":1,"featured_media":1288,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[645],"tags":[576,648,646,649,63,647],"class_list":{"0":"post-1287","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-tratados_resumidos","8":"tag-berajot","9":"tag-birkat-hamazon","10":"tag-mishnah-berajot","11":"tag-resumen-berajot","12":"tag-shema","13":"tag-tefila"},"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Gu\u00eda del tratado de Berajot en la Mishn\u00e1 - La Mishn\u00e1<\/title>\n<meta name=\"description\" content=\"S\u00edntesis del tratado de Berajot, el primero de la Mishn\u00e1. 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