{"id":1299,"date":"2025-12-24T04:00:00","date_gmt":"2025-12-24T11:00:00","guid":{"rendered":"https:\/\/lamishna.com\/?p=1299"},"modified":"2025-12-24T09:02:23","modified_gmt":"2025-12-24T16:02:23","slug":"mishnah-peah-guia-completa","status":"publish","type":"post","link":"https:\/\/lamishna.com\/en\/mishnah-peah-guia-completa\/","title":{"rendered":"Guide and summary of the Treaty Peah (+VIDEO) \/ the origin of The Social Security"},"content":{"rendered":"<h2 class=\"wp-block-heading\">I. Location and purpose of the treaty<\/h2>\n\n\n\n<p><strong>Peah<\/strong> it is the second treatise of the order <strong>Zeraim<\/strong> of the Mishnah. Its central theme are the <strong>donations farming for the poor<\/strong> in the Land of Israel, based on the precepts of the Torah on not collect completely to the field and leave part to the need (for example: Lev 19.9\u201310; Deut 24.19\u201322).<\/p>\n\n\n\n<p>The wise systematizing here a set of <strong>institutions halajicas protection social<\/strong> to ensure that the needy have a right to effective part of each harvest. Literature research stresses that Peah makes a real <strong>\u201cletter of rights\u201d of the poor<\/strong> within the agricultural economy of israel.<\/p>\n\n\n\n<p class=\"has-text-align-center\"><strong>STUDY IN ENGLISH IN 30 MINUTES ALL THE TREATY PEAH<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-embed aligncenter is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"All the Treaty Peah in 30 minutes: the origin of The Social Security\" width=\"696\" height=\"392\" src=\"https:\/\/www.youtube.com\/embed\/kcJTl5e6z3c?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">II. The five (or six) \u201cmatnot aniyim\u201d main<\/h2>\n\n\n\n<p>According to the introduction rabinica to Peah, scholars identify several donations farming for the poor, among them:<\/p>\n\n\n\n<ol class=\"wp-block-list\">\n<li><strong>Peah<\/strong> \u2013 the \u201ccorner\u201d or final part of the field that is left un-harvested.<\/li>\n\n\n\n<li><strong>Leket<\/strong> \u2013 the spikes that fall to the ground during harvest.<\/li>\n\n\n\n<li><strong>Shikheja (shikhhah)<\/strong> \u2013 sheaves, or fruit, and forgotten.<\/li>\n\n\n\n<li><strong>Peret<\/strong> \u2013 grapes loose falls to the harvest.<\/li>\n\n\n\n<li><strong>Olelot<\/strong> \u2013 clusters defective, without bunches complete.<\/li>\n\n\n\n<li>(In other contexts are added to it aspects of the <strong>maaser ani<\/strong>, tithe of the poor, although his treatise specific is Maaserot\/Maaser Sheni).<\/li>\n<\/ol>\n\n\n\n<p>Peah organizes the rules that define:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>That<\/strong> products are required,<\/li>\n\n\n\n<li><strong>Terms<\/strong> you must leave,<\/li>\n\n\n\n<li><strong>As<\/strong> is distributed among the poor,<\/li>\n\n\n\n<li><strong>Who<\/strong> you have the right to receive,<\/li>\n\n\n\n<li><strong>Passes<\/strong> with disputes and abuse,<\/li>\n\n\n\n<li>And, in chapter 8, the <strong>community institutions of charity<\/strong> (tamjui and kup\u00e1).<\/li>\n<\/ul>\n\n\n\n<p class=\"has-text-align-center\"><strong>STUDY IN ENGLISH IN 30 MINUTES ALL THE TREATY PEAH<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-embed aligncenter is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"The entire Peah Tractate in 30 minutes: The origin of Social Security\" width=\"696\" height=\"392\" src=\"https:\/\/www.youtube.com\/embed\/X3kRwLzWOqM?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">III. General structure of the treaty<\/h2>\n\n\n\n<p>The treaty consists of <strong>eight chapters<\/strong>, which can be grouped thematically it like this:<\/p>\n\n\n\n<ol class=\"wp-block-list\">\n<li><strong>Cap. 1<\/strong> \u2013 Measures \u201cwithout measure\u201d; definition basic Peah and its dimension ethics.<\/li>\n\n\n\n<li><strong>Cap. 2<\/strong> \u2013 That divides a field and how to calculate the Peah.<\/li>\n\n\n\n<li><strong>Cap. 3<\/strong> \u2013 Application to trees and other crops; details of liability.<\/li>\n\n\n\n<li><strong>Cap. 4<\/strong> \u2013 Details of Leket, Shikheja and Peret.<\/li>\n\n\n\n<li><strong>Cap. 5<\/strong> \u2013 Rights of the owner and of the poor; situations limit.<\/li>\n\n\n\n<li><strong>Cap. 6<\/strong> \u2013 Conflict and rules of conduct in the field.<\/li>\n\n\n\n<li><strong>Cap. 7<\/strong> \u2013 Special case of the olive trees and similar fruits.<\/li>\n\n\n\n<li><strong>Cap. 8<\/strong> \u2013 System of charity published: tamjui, kup\u00e1 and eligibility criteria.<\/li>\n<\/ol>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">IV. Chapter 1 \u2013 \u201cThese are the things that do not have measured\u201d<\/h2>\n\n\n\n<h3 class=\"wp-block-heading\">1. Main theme<\/h3>\n\n\n\n<p>The first chapter opens with the famous mishnah <strong>\u201cElu devarim she-in lahem shiur\u201d<\/strong> \u2013 \u201cThese are the things that have no size\u201d:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Peah<\/strong> (the corner of the field),<\/li>\n\n\n\n<li><strong>Bikurim<\/strong> (firstfruits),<\/li>\n\n\n\n<li><strong>Reiyah<\/strong> (the pilgrimage to the Temple),<\/li>\n\n\n\n<li><strong>Gemilut jasadim<\/strong> (acts of kindness),<\/li>\n\n\n\n<li><strong>Talmud Torah<\/strong> (Torah study), the value of which is equal to all of them\u201d.<\/li>\n<\/ul>\n\n\n\n<p>With this, the Mishnah puts Peah within a set of commandments which the <strong>Torah does not set a maximum<\/strong>: there is a minimum halajico, but the space of generosity is open.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">2. Content halajico<\/h3>\n\n\n\n<p>In this chapter is defined as:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>The <strong>Torah is not fixed as maxima<\/strong> for Peah, but the wise recommend as a minimum <strong>1\/60 of the field<\/strong>.<\/li>\n\n\n\n<li>That Peah not necessarily need to be in a \u201ccorner geometrica\u201d; can be left at the start, middle or end of the field, although the classic form is the corner.<\/li>\n\n\n\n<li>The owner needs to stop the Peah <strong>when to harvest<\/strong>; if the field was mowed without leave, there are implications of non-compliance.<\/li>\n<\/ul>\n\n\n\n<h3 class=\"wp-block-heading\">3. Dimension ethics and liturgy<\/h3>\n\n\n\n<p>This mishnah is joined to the daily recitation in many traditions, stressing that leave Peah and the practice of charity is not only a duty technical but a <strong>pillar of the religious life<\/strong>.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">V. Chapter 2 \u2013 That divides a field for the purposes of Peah<\/h2>\n\n\n\n<h3 class=\"wp-block-heading\">1. Central question<\/h3>\n\n\n\n<p>What a large field is considered <strong>a single unit<\/strong> (and it leaves a Peah) or is divided into several units (and let Peah in each)? This chapter responds by identifying which elements are \u201ccut off\u201d the field.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">2. Factors that divided the field<\/h3>\n\n\n\n<p>Among the elements that divide a field for Peah are mentioned:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>A <strong>stream<\/strong>, channel, or wadi,<\/li>\n\n\n\n<li>A <strong>road public<\/strong> or private in constant use,<\/li>\n\n\n\n<li>A <strong>plot barbechada<\/strong> (fallow) in the middle of the field,<\/li>\n\n\n\n<li>A <strong>plot of another type of seed<\/strong> (different culture),<\/li>\n\n\n\n<li>To ploughed land, which clearly marks a section other than.<\/li>\n<\/ul>\n\n\n\n<p>Conclusion: each \u201cdrive agricola functional\u201d requires its own portion of Peah. This prevents a homeowner to stop all Peah in a corner remote, far away from where they work most of the poor.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">3. Basic principle<\/h3>\n\n\n\n<p>The underlying idea: the mitzvah must fulfill its <strong>social function real<\/strong>. If the divisions of physical make certain parts of the field are inaccessible to the poor, each section has its own Peah.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">VI. Chapter 3 \u2013 Trees and other crop varieties<\/h2>\n\n\n\n<h3 class=\"wp-block-heading\">1. Expansion of trees and vines<\/h3>\n\n\n\n<p>Chapter 3 extends the rules of Peah to <strong>fruit trees<\/strong>, vineyards and other permanent crops:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>When multiple trees count as a single \u201cfield of trees\u201d?<\/li>\n\n\n\n<li>What distance or obstacles that separate them into different units for Peah?<\/li>\n\n\n\n<li>As fixed Peah in vineyards, olive groves, sycomore trees, etc<\/li>\n<\/ul>\n\n\n\n<p>A key criterion is the <strong>visibility and continuity<\/strong>: if the trees are to each other and form a whole agricola continuous, are considered a single unit; if not, they can be divided.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">2. Definition of obligation<\/h3>\n\n\n\n<p>We discuss:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>What species are <strong>forced<\/strong> in Peah (which are harvested in bulk and stored) in front of products that is consumed immediately.<\/li>\n\n\n\n<li>The relationship between Peah and other obligations agricolas (for example, tithes).<\/li>\n<\/ul>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">VII. Chapter 4 \u2013 Leket, Shikheja, Peret, and Olelot<\/h2>\n\n\n\n<h3 class=\"wp-block-heading\">1. Change of focus<\/h3>\n\n\n\n<p>Here the Mishnah stops to focus on the \u201ccorner\u201d of the field and moves on to the other donations required:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Leket<\/strong> \u2013 spikes that fall during the harvest,<\/li>\n\n\n\n<li><strong>Shikheja<\/strong> \u2013 sheaves or objects of harvest forgotten,<\/li>\n\n\n\n<li><strong>Peret<\/strong> \u2013 grapes loose,<\/li>\n\n\n\n<li><strong>Olelot<\/strong> \u2013 clusters incomplete.<\/li>\n<\/ul>\n\n\n\n<h3 class=\"wp-block-heading\">2. Key principles<\/h3>\n\n\n\n<p>The chapter defines:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>How many ears falls<\/strong> counted as Leket and should be left, as it (for example, if they fall many boards).<\/li>\n\n\n\n<li>When a cluster is considered <strong>defective<\/strong> and enters in the category of Olelot.<\/li>\n\n\n\n<li>When something is really <strong>\u201cforgotten\u201d<\/strong> (Shikheja) and passes legally become the property of the poor.<\/li>\n<\/ul>\n\n\n\n<p>Important content: what is dangerous for you to reap the poor (such as certain fruits in tall trees) can have a regulation different, for security reasons.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">VIII. Chapter 5 \u2013 Rights of the owner and of the poor; situations limit<\/h2>\n\n\n\n<h3 class=\"wp-block-heading\">1. Interaction affordable<\/h3>\n\n\n\n<p>This chapter enters into problems <strong>exchange<\/strong> between the owner and the poor:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>If the owner \u201cbuy back\u201d the poor part of Peah, Leket or Shikheja that they picked up.<\/li>\n\n\n\n<li>If the poor give to the owner what halajicamente already belongs to them.<\/li>\n\n\n\n<li>Cases in which someone sells the field: the new owner may have the obligation of Peah, while the former, if he is poor, it can pick up as any in need.<\/li>\n<\/ul>\n\n\n\n<p>The basic principle is that donations to the poor, once halajicamente are transferred, <strong>are not subject to the owner to negotiate favourable<\/strong>except under very specific.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">2. Property and dignity<\/h3>\n\n\n\n<p>It tries to protect the <strong>dignity<\/strong> of the poor: what halajicamente is yours to be respected as full property, without handling it by pressure or abuse econonomico.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">IX. Chapter 6 \u2013 Conflict, order and conduct in the field<\/h2>\n\n\n\n<h3 class=\"wp-block-heading\">1. Conflicts between the poor<\/h3>\n\n\n\n<p>This chapter regulates the dynamics practice when several poor picked-up time:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>How to avoid fights,<\/li>\n\n\n\n<li>What to do if some will arrive sooner than others,<\/li>\n\n\n\n<li>Up to that point can be \u201crun\u201d or \u201cpush\u201d to take more.<\/li>\n<\/ul>\n\n\n\n<p>The Mishnah sets limits so that the competition does not turn into violence or humiliation.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">2. Participation of other groups<\/h3>\n\n\n\n<p>We also discussed:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>If the <strong>owner<\/strong> or your family can compete with the poor,<\/li>\n\n\n\n<li>If certain types of people (e.g., children) have priority or restrictions.<\/li>\n<\/ul>\n\n\n\n<p>The goal is to maintain a <strong>order minimal of justice and social peace<\/strong> in the critical stage of the redistribution.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">X. Chapter 7 \u2013 The case of the olive trees<\/h2>\n\n\n\n<h3 class=\"wp-block-heading\">1. For that a special chapter<\/h3>\n\n\n\n<p>Olive trees require a specific treatment for the form of harvest and for the value of the fruit. The chapter defines when the olive trees still belong to the owner and when they become <strong>Shikheja<\/strong> for the poor.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">2. Olive trees \u201cforgotten\u201d<\/h3>\n\n\n\n<p>He examines:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>From that moment on it is considered that the owner <strong>abandonment of de facto<\/strong> some olive trees.<\/li>\n\n\n\n<li>As influencing factors such as the time of harvest, the amount of fruit remaining, distance, etc<\/li>\n<\/ul>\n\n\n\n<p>The text discusses disputes between schools rabinicas on precise definitions of olive trees \u201cforgotten\u201d and how this affects the right of the poor to pick up.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">XI. Chapter 8 \u2013 Charitable published: tamjui and kup\u00e1<\/h2>\n\n\n\n<h3 class=\"wp-block-heading\">1. From the individual parcel to the institution community<\/h3>\n\n\n\n<p>The last chapter goes donations <strong>in the field<\/strong> to <strong>organizacion community<\/strong> of the charity. The Mishnah describes two institutions:<\/p>\n\n\n\n<ol class=\"wp-block-list\">\n<li><strong>Tamjui<\/strong> \u2013 distribution of daily food (to travellers and the needy of step).<\/li>\n\n\n\n<li><strong>Kupa<\/strong> \u2013 community fund charity, administered weekly for the poor residents.<\/li>\n<\/ol>\n\n\n\n<h3 class=\"wp-block-heading\">2. Eligibility criteria<\/h3>\n\n\n\n<p>The chapter details:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Who has the right<\/strong> to take the tamjui and the kupa.<\/li>\n\n\n\n<li><strong>Which is the minimum<\/strong> these institutions must submit (for example, a certain amount of meals per day or on Shabbat).<\/li>\n\n\n\n<li>Levels of poverty: those who have certain assets or income <strong>can't<\/strong> take the charity publishes, to prevent abuse.<\/li>\n<\/ul>\n\n\n\n<p>It also explains that, past a certain point (for example, after the second round pick for the elderly poor), donations have not been taken become <strong>hefker<\/strong> (res nullius), and anyone can pick them up.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">3. Social Vision<\/h3>\n\n\n\n<p>Outside of the Mishnah, sources further indicate that the communities beans had systematically these two institutions, making Peah and other donations to the <strong>core juridico<\/strong> a stable system of social assistance.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">XII. Axes theological and ethical Peah<\/h2>\n\n\n\n<ol class=\"wp-block-list\">\n<li><strong>God like owner last of the earth<\/strong><br>The farmer is not the absolute owner; it is <strong>administrator<\/strong>. Part of the crop is reserved by God for the poor. Refusing to let Peah it is, in the background, deny the right of the Creator.<\/li>\n\n\n\n<li><strong>Rights, not alms discretionary<\/strong><br>Peah and other donations were presented as <strong>rights and legal<\/strong> of the poor, not as a voluntary charity of the rich. The Mishnah speaks of \u201ctheir fair share\u201d, not favors.<\/li>\n\n\n\n<li><strong>Balance between halachah and generosity<\/strong><br>There is a <strong>minimum required<\/strong> (for example, 1\/60) but the Torah leaves open the possibility of a generosity so much more. The system jurido brand a floor, not a ceiling.<\/li>\n\n\n\n<li><strong>Dignity of the needy<\/strong><br>The regulation of conflicts, to avoid abuses of the owner and the precise eligibility criteria seeks to preserve the <strong>dignity of the poor<\/strong>, avoiding the humiliation as the exploitation of the system.<\/li>\n\n\n\n<li><strong>Dimension of liturgical and educational<\/strong><br>The inclusion of Peah 1.1 in the daily liturgy converts these rules into constant reminder that true piety is expressed in <strong>social justice concrete<\/strong>.<\/li>\n<\/ol>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">XIII. Relevance to the study of the Talmud and rabbinic Judaism<\/h2>\n\n\n\n<ol class=\"wp-block-list\">\n<li><strong>Gateway to the order Zeraim<\/strong><br>Along with Berachot, Peah opens Zeraim and displayed as the wise, translated a precept bible brief in a complete legal system, with measurement criteria, property, conflict and management community.<\/li>\n\n\n\n<li><strong>Base to fall back<\/strong><br>Discussions Peah are developed in the <strong>Tosefta<\/strong> and in the <strong>Talmud Yerushalmi<\/strong>, and later codes such as the Rambam (Hilchot Matanot Aniyim) and the Shulchan Aruch. To understand well Peah is the key to the whole issue of <strong>tzedakah and social justice<\/strong> in the halachah.<\/li>\n\n\n\n<li><strong>Model interpretation rabinica of the economy<\/strong><br>The treaty is a \u201clab\u201d where it is seen as rabbinic Judaism regulates property, work, poverty, and redistribution of resources without abolishing private property, but restricting it in the name of justice.<\/li>\n<\/ol>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">XIV. Synthesis<\/h2>\n\n\n\n<p>If you have to retain the essential points of the treaty, it would be the following:<\/p>\n\n\n\n<ol class=\"wp-block-list\">\n<li><strong>Central theme<\/strong><br>Peah regulates the <strong>donations farming for the poor<\/strong>: peah, leket, shikheja, peret, olelot and the framework of the charity publishes (tamjui and kup\u00e1).<\/li>\n\n\n\n<li><strong>Principle of \u201cwithout measure\u201d<\/strong><br>Although there is a minimum recommended (1\/60), the Torah does not set a maximum: the generosity remains open. Peah 1.1 links this halachah with other commandments key and with the study of the Torah.<\/li>\n\n\n\n<li><strong>Drive to the field<\/strong><br>Chapter 2 defines elements <strong>divide a field<\/strong> for the purposes of Peah (roads, streams, fallow land, changes of crop, etc), forcing them to leave Peah in each unit of real production.<\/li>\n\n\n\n<li><strong>Extension to trees and vines<\/strong><br>Chapter 3 applies the principles to <strong>fruit trees<\/strong> and vines, with criteria of continuity and visibility to establish if they form a single set or multiple.<\/li>\n\n\n\n<li><strong>Definition accurate from Leket, Shikheja, Peret, and Olelot<\/strong><br>Chapter 4 fixed <strong>criteria technical<\/strong> to know that ears falls, which bunches defective and forgotten products belong legally to the poor.<\/li>\n\n\n\n<li><strong>Property rights and limits<\/strong><br>Chapter 5 regulates when the owner may or may not negotiate with the poor what already belongs to them, protecting their right of ownership over the donations.<\/li>\n\n\n\n<li><strong>Rules of conduct in the field<\/strong><br>Chapter 6 establishes norms to prevent violence and abuse during the collection: the poor have the right, but must comply with an order; the owner is not able to compete improperly.<\/li>\n\n\n\n<li><strong>Special case of the olive trees<\/strong><br>Chapter 7 defines the criteria thin on when the olive trees and their fruits are considered to be \u201cforgotten\u201d and go to the poor, reflecting the economic importance and symbolic of the olive tree.<\/li>\n\n\n\n<li><strong>Institutions of charity community<\/strong><br>Chapter 8 describes the <strong>tamjui<\/strong> (daily meal to people in need, especially travelers) and the <strong>kupa<\/strong> (fund weekly to the poor local), with the rules of eligibility and minimum amount.<\/li>\n\n\n\n<li><strong>Global Vision<\/strong><br>Peah is not only a treaty technical agriculture ancient; it is a model of <strong>social order based on justice<\/strong>where the private property is limited by the obligation to share with the needy, and where the community organized institutionally this obligation.<\/li>\n<\/ol>","protected":false},"excerpt":{"rendered":"<p>The complete guide to the Mishnah Peah<\/p>","protected":false},"author":1,"featured_media":1531,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[645],"tags":[656,658,655,659,657],"class_list":{"0":"post-1299","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-tratados_resumidos","8":"tag-esquinas-del-campo","9":"tag-masejet-peah","10":"tag-peah","11":"tag-seguro-social","12":"tag-tratado-peah"},"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - 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