{"id":1689,"date":"2026-01-05T04:00:00","date_gmt":"2026-01-05T11:00:00","guid":{"rendered":"https:\/\/lamishna.com\/?p=1689"},"modified":"2026-01-06T09:29:44","modified_gmt":"2026-01-06T16:29:44","slug":"ehyeh-asher-ehyeh-parashat-shemot","status":"publish","type":"post","link":"https:\/\/lamishna.com\/en\/ehyeh-asher-ehyeh-parashat-shemot\/","title":{"rendered":"Shemot 2026 (VIDEO) \/ very Bad translation of Ehyeh Asher Ehyeh, \"I Am who I Am\""},"content":{"rendered":"<p><strong>Full study: meaning in the Torah, judaism and the Midrash; translations and reading more faithful in the key of action\u2013reaction (middah keneged middah)<\/strong><\/p>\n\n\n\n<h3 class=\"wp-block-heading\">1) exact Context in Parashat Shemot: why appears this phrase<\/h3>\n\n\n\n<p>The expression <strong>\u201cEhyeh Asher Ehyeh\u201d<\/strong> arises at the time of the founding of <strong>Parshat Shemot<\/strong>: the revelation of the burning bush. Moshe raises a practical problem and theological at the same time.<\/p>\n\n\n\n<p><strong>Practical:<\/strong> \u201cI'm going to ask: \u2018What is Your Name?\u2019 What do I answer?\u201d<br><strong>Theological:<\/strong> Israel, in slavery, you need to know what type of relationship offers the God who promises redemption.<\/p>\n\n\n\n<p>The key passage reads:<\/p>\n\n\n\n<p>Moshe: \u201cIf you ask me what is His Name, what shall I say?\u201d<br>God: \u201cEhyeh Asher Ehyeh... Thus shalt thou say unto the children of Israel: 'Ehyeh sent me to you.\u201d (<strong>Exodus<\/strong> 3:13-14).<\/p>\n\n\n\n<p>This is not a minor detail: <em>Shemot<\/em> means \u201cNames\u201d, and its maximum point is that God responds with a \u201cName\u201d that works as <strong>definition relational<\/strong>, not as a mere label.<\/p>\n\n\n\n<p class=\"has-text-align-center\"><strong>VIDEO IN SPANISH OF THE PARASHAT SHEMOT 2026<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-embed aligncenter is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"Parshat Shemot 2026: Now you know the Power of names mortal and Divine\" width=\"696\" height=\"392\" src=\"https:\/\/www.youtube.com\/embed\/uVZRH6zxsjc?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading\">2) Analysis of the Hebrew: what it means <em>ehyeh<\/em> and why the translation \u201cI am who I am\u201d is debatable<\/h3>\n\n\n\n<h4 class=\"wp-block-heading\">2.1 The verbal form<\/h4>\n\n\n\n<p><em>Ehyeh<\/em> (\u05d0\u05b6\u05d4\u05b0\u05d9\u05b6\u05d4) is the first person singular of the verb \u201cto be\u201d in the Hebrew bible, in a way that it can express <strong>future<\/strong> or <strong>this dynamic<\/strong>according to the context. In Exodus 3, the context is the promise, accompaniment and history in place.<\/p>\n\n\n\n<p>So, to translate that as \u201cI am\u201d (present static) you may lose the hue central: <strong>\u201cI will be \/ I will be\u201d<\/strong>.<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">2.2 The problem of \u201cI AM THAT I AM \/ I am who I am\u201d<\/h4>\n\n\n\n<p>Translation-traditional \u2014widespread by reading christian and philosophical\u2014 suggests a definition ontological abstract: \u201cGod is the Being\u201d. This reading exists and has a history, but it is not the only, nor necessarily the most faithful to the narrative context of <em>Shemot<\/em>.<\/p>\n\n\n\n<p>The jewish tradition often results the idea as:<br><strong>\u201cI will be what I will be \/ I will Be what I will be\u201d<\/strong>while preserving the historical axis, and relational.<\/p>\n\n\n\n<p class=\"has-text-align-center\"><strong>VIDEO IN ENGLISH OF THE PARASHAT SHEMOT 2026<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-embed aligncenter is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"Parshat Shemot 2026: The Power of mortal and Divine names have already been revealed\" width=\"696\" height=\"392\" src=\"https:\/\/www.youtube.com\/embed\/7qYwQeBDKg4?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading\">3) classical Interpretations in the rabbinic tradition (Midrash and Talmud)<\/h3>\n\n\n\n<h4 class=\"wp-block-heading\">3.1 Talmud: God \u201cwith you in this suffering and in the future\u201d<\/h4>\n\n\n\n<p>The <strong>Talmud<\/strong> formula a direct reading, historical, and pastoral care:<\/p>\n\n\n\n<p>God says to Moshe (accurate summary):<br>\u201cI was with you in this submission and I will be with you in the subjugation of other kingdoms.\u201d<\/p>\n\n\n\n<p>Moshe responds:<br>\u201cWhy mention other forms of suffering? Pretty much have this.\u201d<\/p>\n\n\n\n<p>God accepts:<br>\u201cSay only: Ehyeh sent me.\u201d<\/p>\n\n\n\n<p><strong>Key:<\/strong> the \u201cName\u201d communicates accompaniment in the story, not a metaphysical concept.<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">3.2 Rashi: God is with Israel in this and future anguish<\/h4>\n\n\n\n<p><strong>Rashi<\/strong>by relying on that line talmudic, explains, \u201cEhyeh Asher Ehyeh\u201d as:<\/p>\n\n\n\n<p>\u201cI will be with them in this suffering and I will be with them in the subjugation of other kingdoms.\u201d<\/p>\n\n\n\n<p>The shaft is not to define God in the abstract, but to explain <strong>how it manifests itself<\/strong>: faithful presence within the pain and the process of redemption.<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">3.3 Shemot Rabbah 3:6: \u201cI Am called according to My actions\u201d<\/h4>\n\n\n\n<p>The Midrash introduces a perspective decisive:<\/p>\n\n\n\n<p>\u201cMy Name want to know: according to My actions I Am called.\u201d<\/p>\n\n\n\n<p>And lists various divine Names linked to the different manifestations (El Shaddai, Tzevaot, Elohim, etc).<\/p>\n\n\n\n<p>Here it is clear that, in <em>Shemot<\/em>, <strong>the Name is not a magic sound<\/strong>but a <strong>mode of connection<\/strong> and a <strong>the way you act<\/strong>.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading\">4) Interpretations of philosophical beans: the approach of Rambam (Maimonides)<\/h3>\n\n\n\n<p><strong>Maimonides<\/strong> addresses \u201cEhyeh Asher Ehyeh\u201d from the negative theology: avoid attribute to God human qualities as properties literals.<\/p>\n\n\n\n<p>In this context, the passage is associated to the idea that God is the absolute reality, which is incomparable with the created beings, and that the \u201cName\u201d that points to a form of existence only.<\/p>\n\n\n\n<p>Reading is an intellectually powerful, but in the context of <em>Parshat Shemot<\/em> it should be noted with clarity:<br>Rambam works the text into key metaphysics, while the <strong>peshat narrative<\/strong> focuses on <strong>presence, promise and covenant historic<\/strong>.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading\">5) The central point: \u201cI will be with you as you will be with me\u201d<\/h3>\n\n\n\n<h4 class=\"wp-block-heading\">5.1 Reciprocity of the covenant<\/h4>\n\n\n\n<p>In the readings rabbinical appears a formulation of reciprocity:<br>God reveals himself as the presence <strong>to the extent that Israel is open to the relationship<\/strong>.<\/p>\n\n\n\n<p>It is not a static hostname, but a <strong>dynamic relationship<\/strong>.<br>Expressed in practical terms:<br>\u201cAs you behave with me, so I will conduct myself with you.\u201d<\/p>\n\n\n\n<p>This is the reading that stands out as particularly faithful.<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">5.2 why it fits in with the context of Shemot<\/h4>\n\n\n\n<p><em>Shemot<\/em> it is not a philosophical treatise; it is the story of slavery, identity crisis, order of warranties, promise of redemption and the birth of the national pact.<\/p>\n\n\n\n<p>When Moshe asks \u201cWhat Name shall I say?\u201d, the real question is:<br>\u201cWhat kind of God now comes to look for them?\u201d<\/p>\n\n\n\n<p>The answer is \u201cEhyeh\u201d works as <strong>commitment of presence<\/strong>but not automatic nor abstract, but <strong>presence in the key of covenant live<\/strong>, as a divine response to the available human.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading\">6) Action\u2013reaction and <em>middah keneged middah<\/em><\/h3>\n\n\n\n<h4 class=\"wp-block-heading\">6.1 Definition rabbinical<\/h4>\n\n\n\n<p><em>Middah keneged middah<\/em> (\u201cmeasure for measure\u201d), says that the moral reality has correspondence: the extent to which a person measures, with that same is measured.<\/p>\n\n\n\n<p>It is not \u201ckarma\u201d is popular, but a doctrine of ethics, and the judiciary of the rabbinic literature.<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">6.2 Connection with \u201cEhyeh Asher Ehyeh\u201d<\/h4>\n\n\n\n<p>\u201cEhyeh Asher Ehyeh\u201d not only says that God will be, but <strong>how it will be<\/strong>in a way that reflects the relationship.<\/p>\n\n\n\n<p>If the Midrash says, \u201cI Am called according to My actions\u201d, and another tradition emphasizes \u201cas you with me, and I with you\u201d, then the \u201cName\u201d expresses a principle:<br>God manifests himself in a manner proportional and consistent with the direction of the relationship.<\/p>\n\n\n\n<p>This fits perfectly with <em>middah keneged middah<\/em>: correspondence, not arbitrariness.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading\">7) translations: which reduce the sense and what to preserve<\/h3>\n\n\n\n<h4 class=\"wp-block-heading\">7.1 Translations issues<\/h4>\n\n\n\n<p>\u201cI am who I am\u201d may suggest immobility ontological and erase the historical axis-relational.<br>\u201cI am\u201d as this pure, you can hide the component of promise.<\/p>\n\n\n\n<p>Are not false at all, but yes <strong>incomplete<\/strong> to capture the sense of <em>Shemot<\/em>.<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">7.2 Translation more faithful to the context<\/h4>\n\n\n\n<p>\u201cI will be who I will be\u201d \/ \u201cI will Be as I will be\u201d preserved the time-verbal-oriented future-active presence and the idea of historical process.<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">7.3 The interpretive translation is most useful for the message<\/h4>\n\n\n\n<p>\u201cI will be with you as you will be with me.\u201d<\/p>\n\n\n\n<p>It is not a literal word-for-word, but a translation-explanatory, based on the Midrash, the reciprocity and the notion of a Name as a mode of divine action.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading\">8) The interpretation most faithful and why<\/h3>\n\n\n\n<p>Read more faithful to <em>Parshat Shemot<\/em> it includes three layers:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Narrative:<\/strong> promise of active presence in the story.<\/li>\n\n\n\n<li><strong>Classical exegetical:<\/strong> presence in this affliction, and in the future.<\/li>\n\n\n\n<li><strong>Midr\u00e1shica relational:<\/strong> the Name expresses a mode of action that is aligned with the relationship.<\/li>\n<\/ul>\n\n\n\n<p>Hence the key phrase:<br><strong>\u201cI will be with you as you will be with me.\u201d<\/strong><\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading\">9) Synthesis<\/h3>\n\n\n\n<p>In <em>Shemot<\/em>when Israel is reduced to slavery and anonymity, Moshe asks for a Name. And God responds:<\/p>\n\n\n\n<p>Not with a label.<br>Not with a concept.<br>With a promise and a rule of relationship.<\/p>\n\n\n\n<p>\u201cEhyeh Asher Ehyeh\u201d means:<br>\u201cI do not reduce to a definition.\u201d<br>\u201cI don't freeze in an idea.\u201d<br>\u201cI know My presence with you, and that presence is expressed according to the pact, and the human response.\u201d<\/p>","protected":false},"excerpt":{"rendered":"<p>Ehyeh Asher Ehyeh: meaning in Parashat Shemot<\/p>","protected":false},"author":1,"featured_media":1691,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[364],"tags":[709,707,706,710],"class_list":{"0":"post-1689","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-parasha","8":"tag-ehyeh-asher-ehyeh","9":"tag-nombres","10":"tag-shemot","11":"tag-yo-soy-el-que-soy"},"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - 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