{"id":1706,"date":"2026-01-12T04:00:00","date_gmt":"2026-01-12T11:00:00","guid":{"rendered":"https:\/\/lamishna.com\/?p=1706"},"modified":"2026-01-13T18:43:27","modified_gmt":"2026-01-14T01:43:27","slug":"gueula-vaera-redencion-cuatro-expresiones","status":"publish","type":"post","link":"https:\/\/lamishna.com\/en\/gueula-vaera-redencion-cuatro-expresiones\/","title":{"rendered":"Vaer\u00e1 2026 (VIDEO) \/ The 4 phases of the redemption Gueul\u00e1 and 4 Cups of Passover"},"content":{"rendered":"<h1 class=\"wp-block-heading\">Redemption (Gueul\u00e1) in Parashat Vaer\u00e1<\/h1>\n\n\n\n<p>Parshat Vaera presents one of the axes theological most decisive of the book of Shemot: the <strong>gueul\u00e1 (redemption)<\/strong> as passage of the promise to compliance. It is not just a change of scenery is historical, but a change of status, identity, and connection: from slavery to the membership, to the oppression of the alliance, and a promised future to a reality verifiable.<\/p>\n\n\n\n<p>Then, a study expanded and structured, with an emphasis on the classical texts and the conceptual architecture of the redemption in Vaera.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">Framework of Vaera: the gueul\u00e1 as a step of commitment to compliance<\/h2>\n\n\n\n<p>Parshat Vaera opens with a theological statement determinant: God is presented as <strong>YHWH<\/strong> and contrasts that revelation with that of the patriarchs who knew him \u201cas <strong>El Shaddai<\/strong>\u201d (Shemot 6:2-3). The point is not only to \u201canother Name\u201d, but <strong>another way of relating<\/strong>: promises sustained in the time to <strong>historical fulfillment<\/strong>.<\/p>\n\n\n\n<p>Rashi explains that the patriarchs were made pledges under the \u201cEl Shaddai\u201d, but the deployment of \u201cYHWH\u201d is linked with the <strong>effective compliance<\/strong> of what was promised (Shemot 6:2-3). Ramban refines the reading to discuss the formulation (\u201cI was not known \/ I not known\u201d), noting that the matter is not a data nominal surface, but the <strong>experience of the attribute<\/strong> associated with the Name.<\/p>\n\n\n\n<p><strong>Conclusion operational:<\/strong> Vaera defines the <strong>redemption<\/strong> as a process where the revelation becomes history, and the promise turns into compliance.<\/p>\n\n\n\n<p class=\"has-text-align-center\"><strong>SEE THE VIDEO OF THIS PARASHAH IN SPANISH<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-embed aligncenter is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"Parshat Vaera 2026: The 4 Phases of the Redemption, and the rebellion of Bar Kochba\" width=\"696\" height=\"392\" src=\"https:\/\/www.youtube.com\/embed\/3YDIZTA-cpQ?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">Technical definition of \u201cgueul\u00e1\u201d and \u201cgoel\u201d: the rescue with legal implications, and public<\/h2>\n\n\n\n<p>In biblical Hebrew, <strong>gueul\u00e1 (\u05d2\u05d0\u05d5\u05dc\u05d4)<\/strong> is related to <strong>goel (\u05d2\u05d5\u05d0\u05dc)<\/strong>: the \u201crescuer\u201d that intervenes to recover that which was left under the control of others. In Shemot 6:6 appears \u201c<strong>Vegaalti<\/strong>\u201d together with the \u201carm's length\u201d and \u201cgreat judgment\u201d: it does not describe a simple leak, but a <strong>rescue sentence<\/strong> against the oppressor.<\/p>\n\n\n\n<p>Ramban explains the meaning: God will <strong>trials<\/strong> until Egypt \u201csubmit\u201d to Israel as a ransom, and compares the gueul\u00e1 with the language of <strong>purchase\/sale<\/strong>as if the release would involve \u201cprice\u201d and domain transfer.<\/p>\n\n\n\n<p><strong>Key:<\/strong> the gueul\u00e1 is not only \u201cout\u201d; it is <strong>change of status<\/strong>: easement\/property membership\/partnership.<\/p>\n\n\n\n<p class=\"has-text-align-center\"><strong>SEE THE VIDEO OF THIS TORAH PORTION IN ENGLISH<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-embed aligncenter is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"Parshat Vaera 2026: The Four Phases of Redemption and the bowls of the Apocalypse\" width=\"696\" height=\"392\" src=\"https:\/\/www.youtube.com\/embed\/bk8UDS8MPB8?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">The four expressions of redemption (Shemot 6:6-7): a program in phases<\/h2>\n\n\n\n<p>The Torah formulates the redemption <strong>four verbs<\/strong> (Shemot 6:6-7):<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Vehotzeiti<\/strong> (\u201cI will set them free\u201d)<\/li>\n\n\n\n<li><strong>Vehitzalti<\/strong> (\u201cI will deliver them\u201d)<\/li>\n\n\n\n<li><strong>Vegaalti<\/strong> (\u201cthe will redeem\u201d)<\/li>\n\n\n\n<li><strong>Velakajti<\/strong> (\u201cthe will take it as a village\u201d)<\/li>\n<\/ul>\n\n\n\n<p>The Midrash puts it clearly: \u201cThere are four redemptions here: \u2018will get them out... I will deliver them... the will redeem you... will take them.\u2019\u201d.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Vehotzeiti: initial break of the load<\/h3>\n\n\n\n<p>Sforno proposes a reading step: from the start of the pest begins a <strong>cessation of the slave labor<\/strong>, a first breaking of the yoke. It is the beginning practical: the oppressive system begins to crack.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Vehitzalti: the end of bondage<\/h3>\n\n\n\n<p>It is not only a relief; it is the breakdown of the control. Ramban explains that it means that the egyptians did not will rule over Israel <strong>\u201cnot at all\u201d<\/strong> to impose tribute of work. The easement ceases to be an operating regime.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Vegaalti: rescue public trial<\/h3>\n\n\n\n<p>Here enters the public dimension of the redemption: \u201cextended arm\u201d and \u201cgreat judgments\u201d as to defeat the power egyptian. Ramban frames this phase as pressure judicial-historical until Egypt \u201cpay\u201d delivering Israel.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Velakajti: the final goal, the identity of people and covenant<\/h3>\n\n\n\n<p>The fourth verb does not describe the output geographical, but the constitution: \u201cI will take it for Me as a people... and they shall know that I am YHWH your God\u201d (Shemot 6:7). This point is decisive: the gueul\u00e1 culminates when Israel ceases to be a mass slave and becomes <strong>collective subject<\/strong> with identity and knowledge.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">The fifth expression (Shemot 6:8): gueul\u00e1 incomplete and historical process<\/h2>\n\n\n\n<p>After the four expressions appears \u201c<strong>Veheiveiti<\/strong>\u201d (\u201cI will bring them to the land\u201d, Shemot 6:8). Various traditions presented him as a <strong>fifth phase<\/strong>: not only does it release and covenant, but the culmination territorial-historical (land and settlement).<\/p>\n\n\n\n<p>This enables a reading sober: the redemption may be real but <strong>still not total<\/strong>; can progress by stages and goals deferred.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">Halachah memory and ritual: the four cups as the architecture of the gueul\u00e1<\/h2>\n\n\n\n<p>The <strong>Yerushalmi (Pesajim 10:1)<\/strong> discuss the origins of the <strong>four cups<\/strong> and one of the explanations plants is that they correspond to the <strong>four expressions of redemption<\/strong> of Vaera.<\/p>\n\n\n\n<p>The Seder, then, does not \u201cremember\u201d the output as a fact level: <strong>reconstructs the process<\/strong> in seasons, making the memory a structure pedagogical and spiritual.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">Why are there pests prior to departure: redemption, as the dismantling of the order egyptian<\/h2>\n\n\n\n<p>In Vaera begin the first seven plagues. The exegetical tradition and midr\u00e1shica presents a two-fold purpose:<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Historical justice<\/h3>\n\n\n\n<p>The plagues are \u201cgreat judgments\u201d (Shemot 6:6): the redemption includes justice against the system that enslaves them.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Demystification of power<\/h3>\n\n\n\n<p>Pests attack pillars symbolic (the Nile, magic, sovereignty pharaonic). Midrash Tanchuma, in formulations transmitted by tradition, works the role of the Nile in the pride of egypt and the construction of the image of the Pharaoh. Shemot Rabbah underlines the limit of the magi to certain pests (such as lice), marking the collapse of the \u201cspiritual technology\u201d egyptian front to the divine sovereignty.<\/p>\n\n\n\n<p><strong>Synthesis:<\/strong> pests not only force a decision; <strong>reeducan reality<\/strong>, stating that the order egyptian is not absolute.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">The hardening of the heart: justice, free will and purpose of the gueul\u00e1<\/h2>\n\n\n\n<p>Vaera you install a theme philosophical core: \u201cwill harden the heart of Pharaoh\u201d (Shemot 7:3).<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Ramban<\/strong> proposes a framework where the hardening does not negate necessarily free will: it can mean that God strengthens to Pharaoh to withstand the blows, so that the signs are multiplying without clear moral responsibility.<\/li>\n\n\n\n<li><strong>Rambam (Hilchot Teshuvah, cap 6)<\/strong> formula a tougher line: in certain cases, by the severity and persistence of sin, prevents the teshuvah as a form of retribution.<\/li>\n<\/ul>\n\n\n\n<p>In both frames, the conclusion converges: the gueul\u00e1 is not only the salvation of the victims; it is <strong>moral judgment<\/strong> on the system that enslaves them.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">\u201cVelakajti\u201d: redemption as the pact, membership, and relationship<\/h2>\n\n\n\n<p>The language \u201cwill take... will be their God\u201d (Shemot 6:7) is understood as vocabulary <strong>covenant<\/strong> with resonances strong (adoption, alliance, \u201cmarriage\u201d metaphorical). This explains why, in the classical read \u2014and a particularly clear in the approach of the Ramban on Shemot as \u201cexile and redemption\u201d\u2014, the output of Egypt only fully understood when it leads to <strong>Torah<\/strong> and <strong>divine presence<\/strong>.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">Midrash: the gueul\u00e1 as a guarantee of the covenant, even in the face of human resistance<\/h2>\n\n\n\n<p>Shemot Rabbah, the list the four redemptions, it does so in a context where the people, \u201cnot listening\u201d for \u201cshortness of spirit\u201d (Shemot 6:9). Redemption begins even when the psychology of the slave is not ready: God declares it, the starts and drives.<\/p>\n\n\n\n<p>The structure of stage works as a guarantee: there is a process, there is promise, and there is direction.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">Kabbalah and Z\u00f3har: redemption as knowledge, repair and output of \u201cnarrowness\u201d<\/h2>\n\n\n\n<h3 class=\"wp-block-heading\">Knowledge as the culmination<\/h3>\n\n\n\n<p>The Z\u00f3har (Raaya Meheimna) links, \u201cand they shall know that I am YHWH your God\u201d (Shemot 6:7) with the guiding principle: <strong>get to know the Holy one, blessed be<\/strong>as the foundation of spiritual life and of the mitzvot. In this reading, \u201cVelakachti\u201d culminates in <strong>daat<\/strong> (knowledge\/link).<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Four cups and four letter Name<\/h3>\n\n\n\n<p>In the kabbalistic tradition widespread in the literature, hasidic, it is mentioned that the Z\u00f3har links <strong>four cups<\/strong> with the <strong>four letters<\/strong> of the Name (Havayah), proposing that the gueul\u00e1 follows a spiritual pattern of four phases.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">\u201cMitzrayim\u201d as \u201cmeitzarim\u201d<\/h3>\n\n\n\n<p>A-line hasidic interprets \u201cMitzrayim\u201d as a symbol of <strong>short-sightedness (meitzarim)<\/strong>: internal patterns that compressed the soul. Redemption is also understood as an expansion of consciousness: of limitation spaciousness.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Tikk\u00fan and dynamic exile-redemption<\/h3>\n\n\n\n<p>In formulations inspired by the perspective lurianica, the exile and the redemption operate as a process of <strong>repair (tikk\u00fan)<\/strong>. In Vaera, this means that the release is not just a \u201cchange of place\u201d, but reconfiguration of the link between Israel, the world and the divine.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">What is essential about the gueul\u00e1 according to Vaera<\/h2>\n\n\n\n<ul class=\"wp-block-list\">\n<li>The <strong>gueul\u00e1<\/strong> it is a program in phases: Shemot 6:6-7 defines four verbs with different functions.<\/li>\n\n\n\n<li>The heart doctrinal <strong>Velakachti<\/strong>: freedom without covenant\/identity can be output, but not full redemption.<\/li>\n\n\n\n<li><strong>Veheiveiti<\/strong> (Shemot 6:8) opens the idea of gueul\u00e1 <strong>in development<\/strong>, with completion delayed.<\/li>\n\n\n\n<li>Pests are <strong>trial and pedagogy<\/strong>: dismantle the system of the oppressor and rearranged the imaginary of power.<\/li>\n\n\n\n<li>The hardening of the heart shows that the redemption includes <strong>moral justice<\/strong> about the oppression.<\/li>\n\n\n\n<li>In Kabbalah\/Z\u00f3har, the redemption culminates in <strong>knowledge (da'at)<\/strong> and it can be read as a spiritual pattern of four phases.<\/li>\n<\/ul>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">Dating spot<\/h2>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\u201cThere are four redemptions here...\u201d (Shemot Rabbah 6:4).<\/li>\n\n\n\n<li>\u201cAnd I will take... and you shall know that I am YHWH...\u201d (Shemot 6:7).<\/li>\n\n\n\n<li>Ramban to Shemot 6:6 \u201cVegaalti... trials... as a matter of purchase\/sale.\u201d<\/li>\n\n\n\n<li>Yerushalmi Pesajim 10:1: four cups, and its substantiation traditional.<\/li>\n\n\n\n<li>Z\u00f3har (Raaya Meheimna) on Shemot 6:7 and the knowledge as a basis of the mitzvot.<\/li>\n\n\n\n<li>Rambam, Hilchot Teshuvah (hold 6) on the hardening of the heart and the impairment of teshuvah for justice.<\/li>\n\n\n\n<li>Sforno to Shemot 6:6: reading staggered termination of the yoke from the start of the pest.<\/li>\n<\/ul>","protected":false},"excerpt":{"rendered":"<p>Gueul\u00e1 in Vaera: redemption in 4 phases and their sources<\/p>","protected":false},"author":1,"featured_media":1707,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[364],"tags":[711,714,712],"class_list":{"0":"post-1706","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-parasha","8":"tag-parashat-vaera","9":"tag-redencion","10":"tag-vaera"},"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - 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