{"id":1732,"date":"2026-01-17T21:34:27","date_gmt":"2026-01-18T04:34:27","guid":{"rendered":"https:\/\/lamishna.com\/?p=1732"},"modified":"2026-01-17T21:35:19","modified_gmt":"2026-01-18T04:35:19","slug":"parashat-bo-diez-plagas-kabala","status":"publish","type":"post","link":"https:\/\/lamishna.com\/en\/parashat-bo-diez-plagas-kabala\/","title":{"rendered":"Bo 2026 (VIDEO) \/ The 10 Sefirot and the 10 Plagues: A map kabalistic of Mitzraim"},"content":{"rendered":"<h3 class=\"wp-block-heading\">Introduction<\/h3>\n\n\n\n<p>Parshat Bo represents one of the most dense and radicals of the Torah. Read from the Kabbalah luri\u00e1nica, it does not describe a succession of punishment, but a process of precise and well-structured disassembly spiritual. The Ten Plagues operate as a map ontological that eviscerates the power egyptian from its base material, until its peak volitional. Each plague corresponds to a sefirah, to a level of the Partzuf, and to a stage of the work inside, revealing that the redemption does not occur by external force, but by internal collapse of the system that usurps the vitality of the divine.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading\">Maljut \u2194 Dam (Blood)<\/h3>\n\n\n\n<p><strong>Partzufim (language luri\u00e1nico)<\/strong><br>Maljut corresponds to the Partzuf Nukva \/ Shejinah, the receptacle end of the power. In Egypt, the Shejinah is \u201cin exile\u201d: the vitality divine is kidnapped by the system pharaonic. Dam represents the corruption of the vital flow to reach Nukva: life arrives, but what makes it distorted.<\/p>\n\n\n\n<p>The Arizal explains that when the flow enters Maljut without rectification, becomes the din (judgment). Dam is, literally, din visible.<\/p>\n\n\n\n<p><strong>Datzaj \u2013 Adash \u2013 Beajab<\/strong><br>Dam belongs to Datzaj, the first group, whose aim is to break the false autonomy of the physical world. The message is simple: even matter responds to HaShem.<\/p>\n\n\n\n<p><strong>Avodat HaShem<\/strong><br>In inner work, Dam appears when the person discovers that what he considered to be his \u201csource of life\u201d \u2014money, power, control\u2014 lose your ability to nurture. Is the first blow to the ego material.<\/p>\n\n\n\n<p class=\"has-text-align-center\"><strong>WATCH THE VIDEO IN SPANISH OF PARASHAT BO 2026<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-embed aligncenter is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"Parshat Bo 2026 \/ The 10 Sefirot and the 10 Plagues: A map kabalistic of Mitzraim\" width=\"696\" height=\"392\" src=\"https:\/\/www.youtube.com\/embed\/3oKlSF3Frhc?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading\">Yesod \u2194 Tzefardea (Frogs)<\/h3>\n\n\n\n<p><strong>Partzufim<\/strong><br>Yesod is the point of union between Zeir Anpin (the sefirot emotional) and Nukva. When Yesod is contaminated, the energy descends out of order. Frogs symbolize the multiplication uncontrolled flow: noise in the channel.<\/p>\n\n\n\n<p>The Zohar notes that Tzefardea is <em>kol ejad<\/em> (one voice that multiplies), alluding to a single-channel saturated.<\/p>\n\n\n\n<p><strong>Datzaj \u2013 Adash \u2013 Beajab<\/strong><br>Also belongs to Datzaj: the basic reality becomes unbearable, but the Pharaoh is still not giving in.<\/p>\n\n\n\n<p><strong>Avodat HaShem<\/strong><br>Inwardly, it is the domain of the impulses: thoughts invasive and desires that are not muted. Yesod without rectification is addiction spiritual.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading\">Hod \u2194 Kinim (Lice)<\/h3>\n\n\n\n<p><strong>Partzufim<\/strong><br>Hod, the left leg of Zeir Anpin, is associated with recognition of and submission. Kinim attack this faculty: the dust \u2014the lowest level\u2014 becomes the accuser. The magicians of Egypt recognized: \u201cEtzba Elokim hi\u201d. Recognize, but do not undergo. Hod damaged admits the truth without change.<\/p>\n\n\n\n<p><strong>Datzaj \u2013 Adash \u2013 Beajab<\/strong><br>Last plague of Datzaj. Nature ceases to be neutral: even the dust accused.<\/p>\n\n\n\n<p><strong>Avodat HaShem<\/strong><br>The person is no longer able to deny the truth, but still does not accept it. Recognition without humility.<\/p>\n\n\n\n<p class=\"has-text-align-center\"><strong>WATCH THE VIDEO IN ENGLISH OF PARASHAT BO 2026<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-embed aligncenter is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"Parshat Bo 2026 \/ The 10 Sefirot and the 10 Plagues: A Kabbalistic map of Mitzraim\" width=\"696\" height=\"392\" src=\"https:\/\/www.youtube.com\/embed\/psRdG_P9FAE?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading\">To Netzaj \u2194 Arov (Mix)<\/h3>\n\n\n\n<p><strong>Partzufim<\/strong><br>To netzaj is expansion and conquest. Without balance, it is transformed into imperialism spiritual. Arov reflects the loss of hierarchy: the power does not distinguish.<\/p>\n\n\n\n<p><strong>Datzaj \u2013 Adash \u2013 Beajab<\/strong><br>First plague of Adash. The bump stops to be symbolic and affects the safety and security and social policy.<\/p>\n\n\n\n<p><strong>Avodat HaShem<\/strong><br>Failure personal strategy. The individual no longer can manage your forces: everything is mixed, nothing responds.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading\">Tiferet \u2194 Dever (Plague)<\/h3>\n\n\n\n<p><strong>Partzufim<\/strong><br>Tiferet is the heart of Zeir Anpin. The cattle symbolizes the economy balanced. Dever is a systemic disease: the heart of the system is corrupted.<\/p>\n\n\n\n<p><strong>Datzaj \u2013 Adash \u2013 Beajab<\/strong><br>Second of Adash. The system is still standing, but is now dead inside.<\/p>\n\n\n\n<p><strong>Avodat HaShem<\/strong><br>Emotional emptiness: what gave meaning \u2014status, achievements\u2014 no longer holds.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading\">Guevurah \u2194 Shejin (Ulcers)<\/h3>\n\n\n\n<p><strong>Partzufim<\/strong><br>Guevurah is the judgment. In the Partzuf is manifested as the din in the flesh. The false rigor collapses: even the egyptian priests could not sustain its role.<\/p>\n\n\n\n<p><strong>Datzaj \u2013 Adash \u2013 Beajab<\/strong><br>Third of Adash. The trial becomes personal.<\/p>\n\n\n\n<p><strong>Avodat HaShem<\/strong><br>The conflict is embodied: anxiety, distress, and somatization.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading\">Jessed \u2194 Barad (Hail)<\/h3>\n\n\n\n<p><strong>Partzufim<\/strong><br>Jessed is the expansion from the top. Barad is jessed invested: abundance destructive. The union of fire and water points to supernatural intervention direct.<\/p>\n\n\n\n<p><strong>Datzaj \u2013 Adash \u2013 Beajab<\/strong><br>Last of Adash. The close of the phase-emotional: Egypt no longer holds any narrative.<\/p>\n\n\n\n<p><strong>Avodat HaShem<\/strong><br>The excess becomes punishment. What seemed to be a blessing reveals his face destructive.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">The core of Parashat Bo<\/h2>\n\n\n\n<h3 class=\"wp-block-heading\">Binah \u2194 Arbeh (Locust)<\/h3>\n\n\n\n<p><strong>Partzufim<\/strong><br>Binah corresponds to Ima Ilaa. Arbeh destroys the ability to plan and store: there is no structure for the future.<\/p>\n\n\n\n<p><strong>Datzaj \u2013 Adash \u2013 Beajab<\/strong><br>First of Beajab. The coup is mental.<\/p>\n\n\n\n<p><strong>Avodat HaShem<\/strong><br>Collapse of mental models. There is no longer a justification or rationalization.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading\">Jojmah \u2194 Joshej (Dark)<\/h3>\n\n\n\n<p><strong>Partzufim<\/strong><br>Jojmah is Abba. Joshej is rupture of the insight. It is not the absence of light, but that lock cognitive palpable.<\/p>\n\n\n\n<p><strong>Datzaj \u2013 Adash \u2013 Beajab<\/strong><br>Second of Beajab. No vision, no direction.<\/p>\n\n\n\n<p><strong>Avodat HaShem<\/strong><br>Existential Crisis profound: loss of direction.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading\">Keter \u2194 Makat Bejorot<\/h3>\n\n\n\n<p><strong>Partzufim<\/strong><br>Keter is Ratzon Elyon. The firstborn expresses the \u201cI continued\u201d. The plague acts without intermediaries: direct will.<\/p>\n\n\n\n<p><strong>Datzaj \u2013 Adash \u2013 Beajab<\/strong><br>Close all of Beajab. There is No process, there are a final decision.<\/p>\n\n\n\n<p><strong>Avodat HaShem<\/strong><br>Total surrender of the ego. The person agree that you will not govern reality.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading\">Conclusion<\/h3>\n\n\n\n<p>The complete structure reveals that Parashat Bo is not a story of punishment, but a map of dismantling ontological of the false power. From the material to the will, Egypt falls because his spiritual architecture is disassembled sefirah by sefirah. The result is not the destruction by force, but the impossibility of continuing to hold on to a reality that is disconnected from the divine source. Only then there is an option genuine: stop go to Israel and enable life to re-align themselves with their root.<\/p>","protected":false},"excerpt":{"rendered":"<p>The 10 Sefirot and the 10 Plagues of Egypt in Parashat Bo<\/p>","protected":false},"author":1,"featured_media":1733,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[364],"tags":[721,720,718],"class_list":{"0":"post-1732","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-parasha","8":"tag-10-plagas-de-egipto","9":"tag-10-sefirot","10":"tag-parashat-bo"},"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Las 10 Sefirot y las 10 Plagas de Egipto en la Parashat Bo - La Mishn\u00e1<\/title>\n<meta name=\"description\" content=\"An\u00e1lisis cabal\u00edstico de Parashat Bo: las Diez Plagas como desmantelamiento espiritual, sefir\u00e1 por sefir\u00e1, del poder de Egipto.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/lamishna.com\/en\/parashat-bo-diez-plagas-kabala\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Las 10 Sefirot y las 10 Plagas de Egipto en la Parashat Bo - 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