{"id":1789,"date":"2026-01-25T18:22:37","date_gmt":"2026-01-26T01:22:37","guid":{"rendered":"https:\/\/lamishna.com\/?p=1789"},"modified":"2026-01-26T09:59:39","modified_gmt":"2026-01-26T16:59:39","slug":"parashat-beshalaj-2026-redencion-aviv-bar-kojba","status":"publish","type":"post","link":"https:\/\/lamishna.com\/en\/parashat-beshalaj-2026-redencion-aviv-bar-kojba\/","title":{"rendered":"Beshalaj 2026 (VIDEO) \/ The power of the redemption Aviv and the false Messiah"},"content":{"rendered":"<p>The <strong>Parshat Beshalaj<\/strong> do not report only one episode central to the Exodus. Presents a structural principle of the thought of the bible and rabbinic: <strong>the redemption does not happen at any time<\/strong>. Occurs when the same time it opens up to allow it.<br>This analysis covers a continuous line that connects Torah, Kabbalah, Hebrew calendar, Passover, and one of the events most traumatic of jewish history: the rebellion of Bar Kochba.<\/p>\n\n\n\n<p>The axis is a need to: <strong>the month of Aviv (Nisan)<\/strong> as the time of redemption is active, and the risk historical that involves confuse an opening temporary consummation final.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">The time in the Torah and the Kabbalah<\/h2>\n\n\n\n<p>In the Torah, the time is not linear or neutral. Does not function as a simple container of facts, but rather as a <strong>qualitative structure<\/strong>with moments of open and others closed to certain actions.<br>Kabbalah elaborates this view teaches that the time is a <strong>emanation spiritual<\/strong>with cycles that are reactivated year after year.<\/p>\n\n\n\n<p>Therefore, when the Torah says: <em>\u201cThis month shall be unto you the first of the months\u201d<\/em>, does not establish a convention chronological. Redefines the relationship of Israel with the story. With Nisan, in the village comes not only from the physical bondage, but the <strong>time for another empire<\/strong>by going at your own pace redeemer.<\/p>\n\n\n\n<p class=\"has-text-align-center\"><strong>WATCH THE VIDEO IN SPANISH OF THE PARASHAT BESHALAJ 2026<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-embed aligncenter is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"Parshat Beshalaj 2026 \/ The power of the redemption Aviv and the false Messiah\" width=\"696\" height=\"392\" src=\"https:\/\/www.youtube.com\/embed\/uRoivFufrMs?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">The four beginnings of the year in judaism<\/h2>\n\n\n\n<p>Oral tradition maintains that there is not a single New Year, but <strong>four beginning of the year<\/strong>, each associated with a specific domain:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Nisan<\/strong>: beginning of the year for redemption, the kings and historical identity.<\/li>\n\n\n\n<li><strong>Tishrei<\/strong>: beginning of the calendar year and of the last judgement.<\/li>\n\n\n\n<li><strong>Elul<\/strong>: start of the economic cycle of the livestock and livelihoods.<\/li>\n\n\n\n<li><strong>'shevat<\/strong>: beginning of the year for the trees, the symbol of growth hidden.<\/li>\n<\/ul>\n\n\n\n<p>This architecture of the time explains why Nisan occupies a unique place. <strong>Tishrei organizes the world; Nisan releases<\/strong>. To confuse these planes has generated, historically, errors of serious consequences.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">Passover as a text trigger<\/h2>\n\n\n\n<p>The <strong>Haggadah of Passover<\/strong> this is not a text memorial. Requires each generation to see <em>as if it were coming out of Egypt in that same instant<\/em>. Their expressions are not symbolic, but <strong>performative<\/strong>: rewire the perception of the present.<\/p>\n\n\n\n<p>Celebrate Passover in a context of oppression cannot be neutral. The language of the Haggadah active profound questions about the legitimacy of slavery, the sense of expectation and the limit of the patience historical.<\/p>\n\n\n\n<p class=\"has-text-align-center\"><strong>WATCH THE VIDEO IN ENGLISH OF THE PARASHAT BESHALAJ 2026<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-embed aligncenter is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"Parshat Beshalach 2026 \/ The power of redemption in Aviv and the false Messiahs\" width=\"696\" height=\"392\" src=\"https:\/\/www.youtube.com\/embed\/kgnWDrXMEkU?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">The Seder of Rabbi Akiva and the historical hypothesis<\/h2>\n\n\n\n<p>The Haggadah retains a unique episode: the <strong>Seder of Passover in Bene Berak<\/strong>, where Rabbi Akiva and other sages recount the exodus from Egypt <strong>all night<\/strong>until the dawn, forces them to stop.<\/p>\n\n\n\n<p>The text does not record the content of their words. This silence is significant. In the Oral Torah, which is not explicit is usually what <strong>you should not normativizarse<\/strong>.<\/p>\n\n\n\n<p>From this episode onwards, the roman setting of the second century, and the subsequent support of Rabbi Akiva to Bar Kochba, there arises a hypothesis studied \u2014not official\u2014: the <strong>legitimation ideological<\/strong> the rebellion could have been developed in a Seder of Passover. Not as a military plot, but as <strong>reading time<\/strong>: Nisan had been reopened.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">The rebellion of Bar Kochba and the catastrophe<\/h2>\n\n\n\n<p>The rebellion (132-135 CE) culminated in one of the greatest tragedies of the jewish people. Judea was devastated, Jerusalem transformed into a pagan city, the study of the Torah prohibited and thousands of wise men killed. It was the collapse of the final hope of national restoration immediately.<\/p>\n\n\n\n<p>There was No consensus rabbinical around Bar Kochba as the Messiah. The tradition preserved a stern warning of <strong>Rabbi Yohanan ben Cake<\/strong> to Rabbi Akiva:<br><em>\u201cTo grow grass on your cheeks and the son of David still will not come\u201d<\/em> (Jerusalem Talmud, Ta'anit 4:5).<\/p>\n\n\n\n<p>After Bar Kochba, judaism developed a <strong>fear of structural discourse messianic public<\/strong>. The hope was not abandoned, but it is understood that <strong>force the redemption can destroy the redeemed<\/strong>.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">Passover after Bar Kochba<\/h2>\n\n\n\n<p>Significantly, judaism <strong>not censored Passover<\/strong>. The Haggadah remained intact and its most radical expressions were not anti-aliased. The tradition understood that the problem was not in the text, but in the <strong>reading time<\/strong>.<\/p>\n\n\n\n<p>Passover continues to proclaim freedom, but history taught that redemption requires discernment, consensus and maturity historical. Nisan opens a window; not obliged to cross it.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">Conclusion<\/h2>\n\n\n\n<p>The <strong>Parshat Beshalaj<\/strong> teaches that out of Egypt is only the beginning. The sea opens, but the desert begins. The time of redemption exists, it returns every year and has a real power. That power, however, is ambivalent: it can release or destroy.<\/p>\n\n\n\n<p>Rabbi Akiva did not erred in understanding the strength of Nisan, or the message of Passover. Erred, perhaps in such a tragic way, to believe that such a force could be completed fully in his generation.<\/p>\n\n\n\n<p>The final teaching is clear:<br><strong>Passover is not ordered to rebel; it prohibits naturalize slavery<\/strong>.<br>Remember that redemption is possible, that time can be opened, but that pass through it without discernment has a historical cost immense.<\/p>\n\n\n\n<p>That's why we continue to celebrate Passover. Because the story is still not finished. And because the real challenge is not to want redemption, but <strong>know when and how to receive it<\/strong>.<\/p>","protected":false},"excerpt":{"rendered":"<p>Parshat Beshalaj: The time of redemption in the month of Aviv<\/p>","protected":false},"author":1,"featured_media":1790,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[364],"tags":[761,740,713,459,763,714],"class_list":{"0":"post-1789","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-parasha","8":"tag-akiva","9":"tag-beshalaj","10":"tag-gueula","11":"tag-pesaj","12":"tag-rebelion","13":"tag-redencion"},"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Parashat Beshalaj: El tiempo de la redenci\u00f3n en el mes de Aviv - La Mishn\u00e1<\/title>\n<meta name=\"description\" content=\"Parashat Beshalaj analiza Nis\u00e1n, P\u00e9saj y la rebeli\u00f3n de Bar Kojba como lecci\u00f3n sobre el poder y el riesgo del tiempo redentor.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/lamishna.com\/en\/parashat-beshalaj-2026-redencion-aviv-bar-kojba\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Parashat Beshalaj: El tiempo de la redenci\u00f3n en el mes de Aviv - 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