{"id":1797,"date":"2026-02-01T18:21:48","date_gmt":"2026-02-02T01:21:48","guid":{"rendered":"https:\/\/lamishna.com\/?p=1797"},"modified":"2026-02-01T18:22:51","modified_gmt":"2026-02-02T01:22:51","slug":"tora-revelacion-resistencia-distorsion-doctrinal","status":"publish","type":"post","link":"https:\/\/lamishna.com\/en\/tora-revelacion-resistencia-distorsion-doctrinal\/","title":{"rendered":"Yitro 2026 (VIDEO) \/ Today you will learn the origin of the hatred of the Torah"},"content":{"rendered":"<h3 class=\"wp-block-heading has-text-align-center\">Revelation, resistance, and doctrinal distortion<\/h3>\n\n\n\n<p class=\"translation-block\">The <strong>Torah<\/strong> occupies a unique place in the history of Western civilization. It is not simply a religious text or an ancient legal code. It is a <strong>normative revelation<\/strong> that introduces a way of life, a framework of meaning, and a transcendent authority that does not depend on political power or cultural consensus.<\/p>\n\n\n\n<p class=\"translation-block\">Precisely for this reason, the rabbinic tradition maintains a thesis that is as unsettling as it is revealing: when the Torah was given at Mount Sinai, <strong>hatred also descended<\/strong>. This is not a poetic metaphor or a later interpretation, but an explicit assertion of classical rabbinic thought that serves as a key to understanding the reaction of the ancient\u2014and modern\u2014world to the Torah.<\/p>\n\n\n\n<p>This study analyzes the phenomenon at three levels:<\/p>\n\n\n\n<ol class=\"wp-block-list\">\n<li>the hatred of the Torah in the ancient Western world;<\/li>\n\n\n\n<li>its transformation into doctrinal hatred within Christianity;<\/li>\n\n\n\n<li class=\"translation-block\">And finally, the fundamental question: <strong>what is the Torah really?<\/strong><\/li>\n<\/ol>\n\n\n\n<p class=\"has-text-align-center\"><strong>WATCH THE VIDEO OF THIS PARASHA IN SPANISH<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-embed aligncenter is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"Parashat Yitro 2026 \/ Today you will learn the origin of the hatred of the Torah.\" width=\"696\" height=\"392\" src=\"https:\/\/www.youtube.com\/embed\/h9nWm0feVS8?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading\">I. Sinai and the origin of \"hatred\" according to rabbinic tradition<\/h3>\n\n\n\n<p class=\"translation-block\">The <strong>Babylonian Talmud<\/strong>, in Shabbat 89a, poses a seemingly simple question: \u201cWhy is it called Sinai?\u201d \u200b\u200bThe answer is striking: \u201cBecause from there hatred (sinah) descended upon the nations.\u201d<\/p>\n\n\n\n<p class=\"translation-block\">The passage establishes a deliberate etymological play on words between <em>Sinai<\/em> and <em>sinah<\/em> (hatred). The sages do not claim that the Torah generates hatred as a moral value, but rather that the <strong>revelation of an absolute truth<\/strong> provokes structural resistance in those who do not accept it.<\/p>\n\n\n\n<p class=\"translation-block\">The Midrash Rabbah, in Shemot Rabbah, develops this idea: the giving of the Torah produces an <strong>ontological rupture<\/strong>. From Mount Sinai onward, the world ceases to be neutral. The Torah introduces a spiritual separation that does not depend on ethnicity or geography, but on one's relationship with the revealed truth.<\/p>\n\n\n\n<p class=\"translation-block\">Commenting on this passage, <strong>Rashi<\/strong> is unequivocal: \u201cHatred descended upon the nations of the world.\u201d This is not about individual psychological hatred, but rather a <strong>structural hostility<\/strong> towards the Torah and what it represents.<\/p>\n\n\n\n<p class=\"has-text-align-center\"><strong>WATCH THE VIDEO OF THIS PARASHA IN ENGLISH<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-embed aligncenter is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"Parashat Yitro 2026 \/ Today you will learn the origin of the hatred of the Torah\" width=\"696\" height=\"392\" src=\"https:\/\/www.youtube.com\/embed\/kturC0BjF74?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading\">II. The hatred of the Torah in the ancient Western world<\/h3>\n\n\n\n<h4 class=\"wp-block-heading translation-block\">1. Greece: <em>nomos<\/em> versus revelation<\/h4>\n\n\n\n<p class=\"translation-block\">The Greek world introduced a conception of <em>nomos<\/em> (law) linked to the <em>polis<\/em> (city-state), human reason, and civic education (<em>paideia<\/em>). The Torah, on the other hand, is presented as <strong>revealed law<\/strong>, non-negotiable and not derived from consensus. This clash generated a permanent tension: as long as there was cultural tolerance, coexistence was possible; when Hellenism sought uniformity, the Torah became an obstacle.<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">2. Hanukkah: a war against the Torah, not just against the Temple.<\/h4>\n\n\n\n<p class=\"translation-block\">The story of Hanukkah clearly shows that the conflict was not merely political. The Hellenistic decrees aimed to <strong>make people forget the Torah<\/strong>, prohibiting key practices such as Shabbat, circumcision, and Torah study. The strategy was precise: not to destroy the people, but to <strong>deactivate their spiritual foundation<\/strong>. Therefore, Hanukkah is remembered as a war for the Torah, not just for sovereignty.<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">3. Rome: from pragmatic tolerance to legal annulment<\/h4>\n\n\n\n<p class=\"translation-block\">Rome was pragmatic during certain periods, but when loyalty to the Torah conflicted with imperial loyalty, tolerance broke down. Roman authors described the Jews as \u201cseparatists\u201d or <em>misanthropoi<\/em>, categories that paved the way for coercive measures. Under Hadrian, the conflict reached its critical point: restrictions on central practices and the symbolic reconfiguration of Jerusalem to <strong>replace one normative order with another<\/strong>.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading\">III. Doctrinal hatred of the Torah in Christianity<\/h3>\n\n\n\n<h4 class=\"wp-block-heading\">1. From the Jewish movement to the Gentile system<\/h4>\n\n\n\n<p class=\"translation-block\">Christianity originated within Judaism, but developed primarily in Greek and Roman contexts. In this process, the Torah began to be perceived as a <strong>theological problem<\/strong>. This rejection was not initially expressed as open hatred, but rather as <strong>doctrinal abolition<\/strong>, theological degradation, and identity replacement.<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">2. Jesus and the Torah: continuity affirmed<\/h4>\n\n\n\n<p>In Matthew 5:17\u201319, Jesus explicitly declares that he did not come to abolish the Torah and warns against anyone who would relax its commandments. The text affirms continuity and normative authority \u201cuntil heaven and earth pass away.\u201d Interpretations that transform \u201cfulfill\u201d into \u201cabolish\u201d do not stem from the text itself, but from later doctrinal frameworks.<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">3. Paul and the Torah: a misinterpreted tension<\/h4>\n\n\n\n<p class=\"translation-block\">Paul unequivocally affirms that \u201cthe law is holy, righteous, and good\u201d (Romans 7:12) and that \u201cthe law is good if one uses it properly\u201d (1 Timothy 1:8). His conflict is not against the Torah, but against the <strong>imposition of Jewish identity markers on Gentiles<\/strong> as a condition of belonging. When this distinction is lost, Paul is mistakenly portrayed as an enemy of the Torah.<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">4. From Marcion to supersessionism<\/h4>\n\n\n\n<p class=\"translation-block\"><strong>Marcion<\/strong> represents the radical break: separating the God of the Torah from the God of the Gospel. Although he was declared a heretic, his impulse\u2014to oppose Law and grace\u2014permeated Christian history. <strong>Supersessionism<\/strong> institutionalized the idea that the Church replaces Israel, which implies the devaluation of the Torah as something \"outdated,\" fueling a doctrinal anti-Judaism with serious historical consequences.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading\">IV. What is the Torah really?<\/h3>\n\n\n\n<h4 class=\"wp-block-heading\">1. The error of translating \"Torah\" as \"law\"<\/h4>\n\n\n\n<p class=\"translation-block\">Translating Torah as <em>nomos<\/em> or <em>lex<\/em> introduces categories alien to biblical thought. The Torah is not a coercive state code. To understand it, it is necessary to distinguish its internal components.<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">2. Fundamental terms<\/h4>\n\n\n\n<ul class=\"wp-block-list\">\n<li class=\"translation-block\"><strong>Jok \/ Jukim<\/strong>: decrees inscribed in the divine order, not rationally deducible.<\/li>\n\n\n\n<li class=\"translation-block\"><strong>Mishpatim<\/strong>: understandable rules of justice.<\/li>\n\n\n\n<li class=\"translation-block\"><strong>Mitzvot<\/strong>: commandments as relational assignments.<\/li>\n\n\n\n<li class=\"translation-block\"><strong>Halakha<\/strong>: the \"way of walking,\" the living application of the Torah.<\/li>\n\n\n\n<li class=\"translation-block\"><strong>Gezerot<\/strong>: preventive rabbinic decrees.<\/li>\n\n\n\n<li class=\"translation-block\"><strong>Takanot<\/strong>: corrective regulations for new realities.<\/li>\n<\/ul>\n\n\n\n<p class=\"translation-block\">This diversity shows that the Torah is not monolithic, but rather a <strong>comprehensive architecture of life<\/strong>.<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">3. Etymology of Torah: to hit the target<\/h4>\n\n\n\n<p class=\"translation-block\">Torah comes from the root <em>yarah<\/em>: to point, to direct, to hit the mark. The Torah is <strong>guiding instruction<\/strong>, not mere legal imposition. Sin (<em>chet<\/em>) is \u201cmissing the mark\u201d; the Torah exists to <strong>align life with its proper purpose<\/strong>.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading\">Conclusion<\/h3>\n\n\n\n<p>The journey reveals a profound coherence:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>In Sinai, the Torah introduces revealed truth and, with it, resistance.<\/li>\n\n\n\n<li>In the ancient world, Western empires attempted to neutralize each other.<\/li>\n\n\n\n<li>In Christianity, rejection becomes doctrinal.<\/li>\n\n\n\n<li class=\"translation-block\">Ultimately, it is understood that much of the hatred stems from <strong>not understanding what the Torah is<\/strong>.<\/li>\n<\/ul>\n\n\n\n<p class=\"translation-block\">The Torah is not simply \"law.\"<br>It is instruction.<br>It is a path.<br>It is guidance towards the right goal.<\/p>\n\n\n\n<p>And that is why, from Mount Sinai to the present day, it leaves no one indifferent.<\/p>","protected":false},"excerpt":{"rendered":"<p>The hatred of the Torah in the story, false doctrines and translations<\/p>","protected":false},"author":1,"featured_media":1798,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[364],"tags":[768,766,769,764,765],"class_list":{"0":"post-1797","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-parasha","8":"tag-antijudaismo","9":"tag-odio-a-la-tora","10":"tag-odio-en-sinai","11":"tag-parashat-yitro","12":"tag-yitro"},"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - 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