{"id":1813,"date":"2026-02-08T04:00:00","date_gmt":"2026-02-08T11:00:00","guid":{"rendered":"https:\/\/lamishna.com\/?p=1813"},"modified":"2026-02-08T16:21:19","modified_gmt":"2026-02-08T23:21:19","slug":"jurisprudencia-hebrea-tora-leyes-modernas","status":"publish","type":"post","link":"https:\/\/lamishna.com\/en\/jurisprudencia-hebrea-tora-leyes-modernas\/","title":{"rendered":"Mishpatim 2026 (VIDEO) \/ Master Class on Jurisprudence Hebrew according to the Torah"},"content":{"rendered":"<h3 class=\"wp-block-heading\">Torah, rabbinic law and its influence on the law of nations<\/h3>\n\n\n\n<p>When studying the <strong>parasha Mishpatim<\/strong>you discover something that is often surprise even readers familiar with the Bible: the Torah is not only a text of spiritual or religious, but <strong>one of the legal systems of more ancient, complex and coherent human history<\/strong>. Far from being limited to the commandments and rituals, the Torah sets out principles of civil justice, social responsibility, ethics, and economic organization of the judiciary, have had a profound influence on the development of law western.<\/p>\n\n\n\n<p>This class is structured in three main axes:<\/p>\n\n\n\n<ol class=\"wp-block-list\">\n<li>The laws according to the Torah<\/li>\n\n\n\n<li>The laws according to the rabbis<\/li>\n\n\n\n<li>The presence of these laws in the constitutions and legal systems of nations<\/li>\n<\/ol>\n\n\n\n<p>The result is a map full legal, comparable in sophistication to the roman law or the <em>common law<\/em>but with a depth ethics only.<\/p>\n\n\n\n<p class=\"has-text-align-center\"><strong>WATCH IN SPANISH PARASHAT MISHPATIM 2026<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-embed aligncenter is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"Parshat Mishpatim 2026 \/ Master Class on Jurisprudence Hebrew according to the Torah\" width=\"696\" height=\"392\" src=\"https:\/\/www.youtube.com\/embed\/IrRTo0rp0V4?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">1. The laws according to the Torah: De oraita<\/h2>\n\n\n\n<p>The Torah introduces the concept of <strong>mitzvah<\/strong>\", a word that does not simply means \u201ccommandment\u201d, but <em>statement binding<\/em>. Every mitzvah connects the will of the divine with the human action concrete. Within the mitzvot biblical distinguish basic categories:<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Mishpatim<\/h3>\n\n\n\n<p>They are laws that are rational, understandable by human reason: the prohibition of theft, liability, damages, justice in the courts, protection of the weak. Regulate the social and civil life. Does not require faith to be understood, only moral honesty.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Jukim<\/h3>\n\n\n\n<p>Are decrees supra-rational. Does not contradict reason, but not depend on it. Classic examples are the kashrut, or the state of Par\u00e1 Adum\u00e1. Its function is not social, but training: train humility, discipline, and loyalty.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Edot<\/h3>\n\n\n\n<p>Commandments testimonies that preserve historical memory and identity, as Shabbat or the holidays.<\/p>\n\n\n\n<p>The mitzvot biblical constitute the <strong>core revealed<\/strong> system: immutable, mandatory for Israel, and the source of all authority back.<\/p>\n\n\n\n<p class=\"has-text-align-center\"><strong>WATCH IN ENGLISH THE PARASHAT MISHPATIM 2026<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-embed aligncenter is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"Parshat Mishpatim 2026 \/ Master Class on Hebrew Jurisprudence according to the Torah\" width=\"696\" height=\"392\" src=\"https:\/\/www.youtube.com\/embed\/nXpYAaT8Twc?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">2. The laws rabbinical: De Rabbanan<\/h2>\n\n\n\n<p>The Torah was not given as a text to be dead. From its origin it includes interpretation, application, and transmission. The text itself gives legal authority to the sages, as he says <strong>Deuteronomy 17:11<\/strong>:<br>\u201cAccording to the teaching tell you... you do not thou shalt cast them away, neither to right nor to left\u201d.<\/p>\n\n\n\n<p>This basis is born a regulatory system rabbinical extremely sophisticated, which includes multiple categories:<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Guezerot<\/h3>\n\n\n\n<p>Decrees on remand. Do not punish sin, but to avoid the risk of transgression. Function as fences practical around the law.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Siyagim<\/h3>\n\n\n\n<p>\u201cFences\u201d concept. More spacious than the guezerot, represent a mentality preventive: to avoid situations that facilitate the moral error before it occurs.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Takanot<\/h3>\n\n\n\n<p>Ordinances corrective. These are created when the literal application of the law produces social injustice. The classic example is the <em>prozbul<\/em> of Hillel, which protected the poor when the cancellation of debts stopped working.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Dinim deRabbanan<\/h3>\n\n\n\n<p>Laws rabbinical full, mandatory, not mere recommendations. Include practices such as Hanukkah, Purim, or Netilat Yadayim.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Takanot specialized<\/h3>\n\n\n\n<p>Include <em>takanot hakhamim<\/em> (wise), <em>takanot kehila<\/em> (community), <em>takanot beit din<\/em> (courts) and <em>takanot Ezra<\/em> (structural reforms, historical).<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Ma asim<\/h3>\n\n\n\n<p>Legal precedents. Actual cases that established jurisprudence in practice.<\/p>\n\n\n\n<p>This level demonstrates that judaism is not literalism, but <strong>a legal system live<\/strong>able to adapt without losing fidelity.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">3. Custom and rigor: Minhagim and Jumrot<\/h2>\n\n\n\n<p>The system also recognizes the weight regulatory practice lived.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Minhagim<\/h3>\n\n\n\n<p>Accepted customs collectively they acquire the force of law. Reflect how a community is embodied in the Torah in its historical and cultural context.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Jumrot<\/h3>\n\n\n\n<p>Hardening volunteers. Not mandatory universally, but valid when adopted with a conscience. Expressing pity, not superiority, and can never be imposed as a law that is absolute.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">4. Hierarchy of legal authority<\/h2>\n\n\n\n<p>The system establishes a clear hierarchy:<\/p>\n\n\n\n<ol class=\"wp-block-list\">\n<li>Torah (De oraita)<\/li>\n\n\n\n<li>Takanot of the Sanhedrin<\/li>\n\n\n\n<li>Guezerot<\/li>\n\n\n\n<li>Dinim deRabbanan<\/li>\n\n\n\n<li>Takanot community<\/li>\n\n\n\n<li>Minhagim<\/li>\n\n\n\n<li>Jumrot<\/li>\n<\/ol>\n\n\n\n<p>This avoids arbitrariness and maintains consistency legal.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">5. The Torah and the laws of nations<\/h2>\n\n\n\n<p>One of the most fascinating is to see how <strong>many of the principles of the Torah are today integrated in modern constitutions<\/strong>: equality before the law, prohibition of murder and theft, liability, due process, judicial independence and the limits to political power.<\/p>\n\n\n\n<p>The Torah moraliz\u00f3 the law long before the advent of the modern State. Not imposed its system to the nations, but <strong>profoundly influenced his development ethical-legal<\/strong>.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">6. Gentiles, the Torah and salvation<\/h2>\n\n\n\n<p>Traditional judaism is clear: <strong>the gentiles are not obligated to observe the Torah and Israel<\/strong>, nor do they need to convert to judaism in order to be righteous before God. Your ethical framework is that of the <strong>Seven Laws of Noach<\/strong>, universal principles that sustain civilization: justice, life, property, morality, and the rejection of idolatry.<\/p>\n\n\n\n<p>Even the judaism of the first century was holding this. Judaism netzarita, represented by <strong>Saul of Tarsus<\/strong>, stated that the gentiles had to abandon idolatry and injustice, not to become jews, nor assume all of the mitzvot, rituals.<\/p>\n\n\n\n<p>The historical discussion was not \u201cTorah \"yes\u201d or \"no\", but <strong>\u201cTorah for whom\u201d<\/strong>.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">Conclusion<\/h2>\n\n\n\n<p>The Torah is not only a religious text. Is <strong>a legal architecture complete<\/strong>legislation, case law, precedents, social regulation, prevention, and custom rules. A system as complex as any great legal tradition of humanity.<\/p>\n\n\n\n<p>Israel was called to guard this model, not to impose it.<br>The nations were called to learn justice, not to copy ritual.<\/p>\n\n\n\n<p>The Torah, properly understood, does not divide the humanity.<br>The <strong>educa<\/strong>.<\/p>\n\n\n\n<p>And when you study it in depth, it ceases to be a border...<br>and it becomes a source of universal justice.<\/p>","protected":false},"excerpt":{"rendered":"<p>Influence of the Torah in modern constitutions<\/p>","protected":false},"author":1,"featured_media":1815,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[364],"tags":[786,784,785],"class_list":{"0":"post-1813","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-parasha","8":"tag-leyes-de-la-tora","9":"tag-mishpatim","10":"tag-parashat-mishpatim"},"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - 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