{"id":1908,"date":"2026-04-06T04:00:00","date_gmt":"2026-04-06T11:00:00","guid":{"rendered":"https:\/\/lamishna.com\/?p=1908"},"modified":"2026-04-06T11:02:52","modified_gmt":"2026-04-06T18:02:52","slug":"shemini-significado-tzadikim","status":"publish","type":"post","link":"https:\/\/lamishna.com\/en\/shemini-significado-tzadikim\/","title":{"rendered":"Shemin\u00ed 2026 (VIDEO) \/ Without Zejut Tzaddikim,\" there were no miracles in the Temple"},"content":{"rendered":"<p>The parashah <strong>Shemin\u00ed<\/strong> (Leviticus 9-11) presents one of the episodes more profound and, at the same time, most misunderstood of the Torah: the beginning of the service in the Mishk\u00e1n, the revelation of the divine presence and the tragedy of Nadav and Avih\u00fa.<\/p>\n\n\n\n<p>Far from being isolated events, the Jajamim teach all of these events are united by a shaft theological:<\/p>\n\n\n\n<p><strong>without the merit of the tzaddikim, the divine presence is not manifest; and when a human being tries to replace that channel, the consequences can be severe.<\/strong><\/p>\n\n\n\n<p class=\"has-text-align-center\"><strong>SEE IN ENGLISH FOR PARSHAT SHEMINI 2026<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-embed aligncenter is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"Shemin\u00ed 2026 \/ Sin &quot;Zejut Tzadikim&quot; no hab\u00eda milagros en el Templo\" width=\"696\" height=\"392\" src=\"https:\/\/www.youtube.com\/embed\/JtnoWt5Zpp4?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">The initial problem: a Mishk\u00e1n without divine manifestation<\/h2>\n\n\n\n<p>For seven days, the Mishk\u00e1n was erected, dismantled and rebuilt by the hand of Moses. Everything was prepared. The ritual system was complete and accurate.<\/p>\n\n\n\n<p>However, according to the Sifr\u00e1 (Shemin\u00ed), <strong>the Shechinah was not given<\/strong>.<\/p>\n\n\n\n<p>The people watched with expectation... and I was beginning to question.<\/p>\n\n\n\n<p>Rashi, in Leviticus 9:23, describes this tension collective:<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>\u201cAll of Israel was ashamed and said: what might all this effort was in vain?\u201d<\/p>\n<\/blockquote>\n\n\n\n<p>This moment reveals a key learning:<\/p>\n\n\n\n<p><strong>the perfection structural does not guarantee the presence of the divine.<\/strong><\/p>\n\n\n\n<p class=\"has-text-align-center\"><strong>SEE THE PARASHAT SHEMINI 2026<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-embed aligncenter is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"Shemini 2026 \/ Without the &quot;Merit of the Righteous,&quot; there were no miracles in the Temple\" width=\"696\" height=\"392\" src=\"https:\/\/www.youtube.com\/embed\/O6mV8RI3ZyU?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">The intervention of Moses and Aaron<\/h2>\n\n\n\n<p>The turning point occurs in Leviticus 9:23:<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>\u201cAnd they came Moses and Aaron at the Ohel Moed... and out came the glory of YHWH to all the people.\u201d<\/p>\n<\/blockquote>\n\n\n\n<p>There were No \u05e9\u05d9\u05e0\u05d5\u05d9 in the ritual or new sacrifices. What happened was different:<\/p>\n\n\n\n<p><strong>spiritual intercession.<\/strong><\/p>\n\n\n\n<p>The Jajamim explained:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Moses perceived that the lack of manifestation can be interpreted as a rejection of Aaron.<\/li>\n\n\n\n<li>Both are entering to pray.<\/li>\n\n\n\n<li>Only then descends the divine fire.<\/li>\n<\/ul>\n\n\n\n<p>This episode establishes an essential principle:<\/p>\n\n\n\n<p><strong>holiness does not only depend on the system, but the merit of the tzaddik.<\/strong><\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">Zejut tzaddikim: the channel the divine presence<\/h2>\n\n\n\n<p>The concept of <strong>zejut tzaddikim<\/strong> (merit of the righteous) is central in the rabbinic tradition.<\/p>\n\n\n\n<p>The Talmud teaches:<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>\u201cThe prayer of the righteous produces an effect.\u201d<\/p>\n<\/blockquote>\n\n\n\n<p>This is not an idea-symbolic, but structural:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>The tzaddik is not only prays.<\/li>\n\n\n\n<li><strong>Acts as a channel of spiritual connection.<\/strong><\/li>\n<\/ul>\n\n\n\n<p>The Zohar (III, 31b) states:<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>\u201cThe world is sustained by the tzaddik.\u201d<\/p>\n<\/blockquote>\n\n\n\n<p>Applied to Shemin\u00ed:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>The Mishk\u00e1n represents the system.<\/li>\n\n\n\n<li>The system itself is not generated by the divine presence.<\/li>\n\n\n\n<li>Requires a channel human aligned.<\/li>\n<\/ul>\n\n\n\n<p>This channel was Moses and Aaron.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">Nadav and Avih\u00fa: the error of the initiative is not authorized<\/h2>\n\n\n\n<p>Immediately after the descent of the divine fire (Leviticus 9:24), tragedy happens:<\/p>\n\n\n\n<p>Nadav and Avih\u00fa offer \u201cstrange fire\u201d (<em>esh zarah<\/em>).<\/p>\n\n\n\n<p>The Talmud presents several dimensions of the error:<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Interpretations rabbinical<\/h3>\n\n\n\n<p><strong>Eruv\u00edn 63a<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>They ruled a law without talking to Moses.<\/li>\n<\/ul>\n\n\n\n<p><strong>Sanhedrin 52a<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Introduced a practice not neat.<\/li>\n\n\n\n<li>Came beyond the allowed limit.<\/li>\n<\/ul>\n\n\n\n<p>In addition, the proximity with the prohibition of wine (Leviticus 10:9) suggests a possible lack of spiritual clarity.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">It was not rebellion, but a wrong approach<\/h2>\n\n\n\n<p>The Ramban explains that the sin was not simple disobedience.<\/p>\n\n\n\n<p>It was something more profound:<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p><strong>an attempt to approach to God outside of the established framework.<\/strong><\/p>\n<\/blockquote>\n\n\n\n<p>The problem was not the desire for connection, but the way in which it is expressed.<\/p>\n\n\n\n<p>Tried to activate the divine on their own initiative, without the appropriate channel.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">Two models of spirituality in Shemin\u00ed<\/h2>\n\n\n\n<p>The torah portion presents a light contrast:<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Moses and Aaron<\/h3>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Intercede<\/li>\n\n\n\n<li>Align with the divine will<\/li>\n\n\n\n<li>Act with humility<\/li>\n\n\n\n<li>Channel the divine presence<\/li>\n<\/ul>\n\n\n\n<h3 class=\"wp-block-heading\">Nadav and Avih\u00fa<\/h3>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Acting on their own initiative<\/li>\n\n\n\n<li>Improvise<\/li>\n\n\n\n<li>Approach without limits<\/li>\n\n\n\n<li>Try to generate the divine<\/li>\n<\/ul>\n\n\n\n<p>The result is convincing:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>The divine fire can be a blessing<\/li>\n\n\n\n<li>But it can also be on trial when they are used incorrectly<\/li>\n<\/ul>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">The central principle of holiness<\/h2>\n\n\n\n<p>Leviticus 11:44 synthesizes the message:<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>\u201cYou must be holy because I am holy.\u201d<\/p>\n<\/blockquote>\n\n\n\n<p>In judaism, the holiness is not spontaneous nor subjective.<\/p>\n\n\n\n<p>Implies:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Discipline<\/li>\n\n\n\n<li>Structure<\/li>\n\n\n\n<li>Obedience<\/li>\n\n\n\n<li>Awareness of limits<\/li>\n<\/ul>\n\n\n\n<p>And, above all:<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p><strong>dependence on the correct channel.<\/strong><\/p>\n<\/blockquote>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">Conclusion: the lesson of Shemin\u00ed<\/h2>\n\n\n\n<p>The message of Shemin\u00ed is clear:<\/p>\n\n\n\n<p>The Mishk\u00e1n can be perfectly built...<br>but without <strong>zejut tzaddikim<\/strong>, there is no manifestation of the divine.<\/p>\n\n\n\n<p>Moses and Aaron are not added anything new.<br>No changes to the system.<\/p>\n\n\n\n<p><strong>It became a proper channel.<\/strong><\/p>\n\n\n\n<p>Nadav and Avih\u00fa, instead, to replace that channel through personal initiative.<\/p>\n\n\n\n<p>And therein lies the core of the parasha:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Spirituality does not invented<\/li>\n\n\n\n<li>Do not be improvised<\/li>\n\n\n\n<li>Do not force<\/li>\n<\/ul>\n\n\n\n<p><strong>Is received when there is correct alignment.<\/strong><\/p>","protected":false},"excerpt":{"rendered":"<p>Shemin\u00ed: significado y el rol de los tzadikim<\/p>","protected":false},"author":1,"featured_media":1909,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[364],"tags":[867,864,865,866],"class_list":{"0":"post-1908","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-parasha","8":"tag-merito-de-los-justos","9":"tag-parashat-shemini","10":"tag-shemini","11":"tag-zejut-tzadikim"},"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Shemin\u00ed: significado y el rol de los 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Flores es un periodista e investigador especializado -por m\u00e1s de 20 a\u00f1os- en la intersecci\u00f3n entre la historia sagrada y los misterios metaf\u00edsicos. Su trabajo profundiza en la Mishn\u00e1, la Biblia y la Kabal\u00e1, explorando los c\u00f3digos, contextos y dimensiones ocultas que conectan la tradici\u00f3n b\u00edblica y rab\u00ednica con la evoluci\u00f3n espiritual y filos\u00f3fica del mundo. 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