{"id":2018,"date":"2026-06-29T04:00:00","date_gmt":"2026-06-29T11:00:00","guid":{"rendered":"https:\/\/lamishna.com\/?p=2018"},"modified":"2026-06-30T17:48:34","modified_gmt":"2026-07-01T00:48:34","slug":"pinjas-2026-la-ley-que-existe-pero-no-se-ensena","status":"publish","type":"post","link":"https:\/\/lamishna.com\/en\/pinjas-2026-la-ley-que-existe-pero-no-se-ensena\/","title":{"rendered":"Pinj\u00e1s 2026 (VIDEO): This is the law that exists, but it is not taught"},"content":{"rendered":"<h2 class=\"wp-block-heading\">Hilul Hashem in Parashat Pinchas: An Advanced Study Between Jewish Tradition and Modern Academia<\/h2>\n\n\n\n<h3 class=\"wp-block-heading\">Introduction<\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">The parashah Pinchas is one of the fundamental texts for understanding one of the most complex categories of Jewish theology and ethics: <strong>Hilul Hashem (blasphemy)<\/strong>, the profanation of the Divine Name.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The central tension of the parashah revolves around a question that has accompanied Judaism for more than three thousand years:<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">What happens when God's honor appears to be publicly attacked?<\/p>\n<\/blockquote>\n\n\n\n<p class=\"wp-block-paragraph\">And an even more challenging question:<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">Who has the authority to respond to that attack?<\/p>\n<\/blockquote>\n\n\n\n<p class=\"wp-block-paragraph\">The story of Pinchas probably represents the most extreme case of reaction against a presumed God in the entire Torah. For this reason, it has been the subject of profound Talmudic discussions, Kabbalistic interpretations, medieval philosophical analyses, and modern academic studies.<\/p>\n\n\n\n<p class=\"has-text-align-center wp-block-paragraph\"><strong>WATCH THE VIDEO OF PARASHAT PINJAS 2026 IN SPANISH<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-embed aligncenter is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"Pinj\u00e1s 2026 \/ This is the famous law that exists, but is not taught\" width=\"696\" height=\"392\" src=\"https:\/\/www.youtube.com\/embed\/wnaYAuOZrd0?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<h2 class=\"wp-block-heading\">What is Hilul Hashem?<\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">The expression Hilul Hashem comes from the Hebrew root:<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>space<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">whose meaning includes:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Profane<\/li>\n\n\n\n<li>Empty<\/li>\n\n\n\n<li>Desacralize<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">In simple terms, Hilul Hashem describes an action that publicly diminishes God's honor or discredits His Torah in the eyes of others.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Its opposite concept is:<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Kiddush Hashem (Kiddush Hashem)<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The sanctification of the Divine Name.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The classic source appears in Leviticus:<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">\u201cYou shall not profane My holy Name, and I will be sanctified in the midst of Israel.\u201d<\/p>\n<\/blockquote>\n\n\n\n<p class=\"wp-block-paragraph\">Jewish tradition understands that every person constantly lives between these two possibilities:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Kidush Hashem<\/li>\n\n\n\n<li>Hilul Hashem<\/li>\n<\/ul>\n\n\n\n<h2 class=\"wp-block-heading\">The context of Pinj\u00e1s<\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">The crisis begins at the end of the previous parashah, when Israel participates in:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Sexual immorality<\/li>\n\n\n\n<li>Idolatry linked to Baal Peor<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">The central figure is Zimri ben Salu, who publicly maintains a relationship with Cozb\u00ed bat Tzur in open defiance of Moses.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">According to the sages, the problem was not merely a forbidden relationship. It was a public rebellion against the authority of the Torah.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Talmud interprets the act as having been deliberately staged to humiliate the religious leadership. Therefore, the episode becomes one of the most significant examples of Hilul Hashem (God's mercy).<\/p>\n\n\n\n<p class=\"has-text-align-center wp-block-paragraph\"><strong>WATCH THE VIDEO OF PARASHAT PINJAS 2026 IN ENGLISH<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-embed aligncenter is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"Pinhas 2026 \/ This is the famous law that exists but is not taught.\" width=\"696\" height=\"392\" src=\"https:\/\/www.youtube.com\/embed\/9xiD0IhduJ8?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<h2 class=\"wp-block-heading\">The law exists, but it is not taught.<\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">The Mishnah and the Talmud develop an extraordinary legal category:<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>The Aramaic blasphemer is being attacked by zealots<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\"Whoever has relations with a pagan woman may be attacked by jealous people.\"<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">However, the Talmud itself immediately adds a surprising clarification:<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">\u201cHalaj\u00e1 ve-ein morin ken.\u201d<\/p>\n<\/blockquote>\n\n\n\n<p class=\"wp-block-paragraph\">That is to say:<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">\u201cThe law exists, but it is not taught.\u201d<\/p>\n<\/blockquote>\n\n\n\n<p class=\"wp-block-paragraph\">This principle is extremely rare within rabbinic literature.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The wise men understood that a rule of this nature could become a dangerous instrument. Therefore:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>It could not be institutionalized.<\/li>\n\n\n\n<li>It could not be transformed into public policy.<\/li>\n\n\n\n<li>He could not become a general role model.<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">Herein lies one of the great controversies of the parashah:<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">If Pinchas's action was right, why does rabbinic tradition go to such lengths to prevent others from imitating it?<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">The paradox of Pinjas<\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">The Torah states that God rewards Pinchas by granting him:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Brit Shalom (Peace Covenant)<\/li>\n\n\n\n<li>Perpetual priesthood<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">However, rabbinic literature reflects a notable discomfort with the episode.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Various midrashim describe how some tribes questioned his legitimacy and accused him of:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Impulsiveness<\/li>\n\n\n\n<li>Violence<\/li>\n\n\n\n<li>Fanaticism<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">The underlying question remains profoundly relevant:<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Does defending divine honor justify extreme acts?<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">Maimonides and the classical definition of Hilul Hashem<\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">Maimonides develops one of the most systematic analyses of the concept.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">In the Mishneh Torah, it distinguishes three main forms of Hilul Hashem.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">1. Transgression under coercion<\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">When a person violates commandments whose public violation destroys divine sanctification.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">2. Deliberate sin<\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">When someone consciously acts against God's will.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">3. Conduct unbecoming of a respected figure<\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">This definition is particularly revolutionary.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">According to Maimonides, even a technically permitted action can constitute Hilul Hashem.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">For example, when a wise person behaves in a vulgar or undignified manner.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">There is no idolatry.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">There is no formal crime.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">But there is indeed a public degradation of the Torah.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Therefore, it constitutes Hilul Hashem.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">The Kabbalistic Interpretation<\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">The Zohar offers a different interpretation.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">From a Kabbalistic perspective, Hilul Hashem is not merely a social phenomenon.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">It is a metaphysical rupture.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">When a person destroys the connection between:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>The upper world<\/li>\n\n\n\n<li>The Underworld<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">a spiritual fragmentation occurs.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The famous letter <strong>vav<\/strong> broken in the word \u201cShalom\u201d granted to Pinchas symbolizes precisely that fracture.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Even when holiness is defended, violence leaves a spiritual wound.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">The modern academic view<\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">Contemporary studies have approached the episode from various perspectives.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Sociology of identity<\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">Some authors believe that the story reflects a cultural border crisis.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">From this perspective, the main problem would not be sexual but identity-related.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The union between Zimri and Cozb\u00ed would symbolize the risk of assimilation and loss of national identity.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Political theory<\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">Other researchers interpret Pinj\u00e1s as a figure of \u201ccharismatic violence\u201d.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">That is, an individual who acts outside of institutions claiming to represent a higher authority.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The central question then becomes:<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Who controls God's defender?<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Studies on religious violence<\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">Several academics consider the episode one of the fundamental texts to analyze:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Religious extremism<\/li>\n\n\n\n<li>Sacralized violence<\/li>\n\n\n\n<li>Theological legitimization of force<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">Precisely for this reason, Pinj\u00e1s has been compared to very different contemporary phenomena.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">The great rabbinic taboo<\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">There is one particularly significant fact.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Although Phinehas is rewarded by God, later rabbinic tradition rarely presents his conduct as a model to imitate.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">In contrast, rabbinic Judaism progressively shifts the center of authority towards:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Courts<\/li>\n\n\n\n<li>Debate legal<\/li>\n\n\n\n<li>Collective deliberation<\/li>\n\n\n\n<li>Institutional procedures<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">The implicit message seems clear:<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Pinj\u00e1s's experience was exceptional.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">No regulations.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">Yitzhak Rabin and the concept of Hilul Hashem<\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">The discussion resurfaced dramatically with the assassination of Yitzhak Rabin on November 4, 1995.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Rabin was assassinated by Yigal Amir, who tried to justify his actions using religious arguments.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Amir argued that Rabin was endangering Jewish lives through the Oslo Accords and sought to justify his conduct in traditional halakhic categories.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">The rabbinic reaction<\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">The vast majority of rabbinic authorities categorically rejected that justification.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">They argued that:<\/p>\n\n\n\n<ol start=\"1\" class=\"wp-block-list\">\n<li>No individual has the authority to impose punishments on their own.<\/li>\n\n\n\n<li>The State has legal institutions.<\/li>\n\n\n\n<li>Halakha prohibits political assassination.<\/li>\n\n\n\n<li>Using the Divine Name to justify murder constitutes a Hilul Hashem of enormous magnitude.<\/li>\n<\/ol>\n\n\n\n<p class=\"wp-block-paragraph\">Many rabbis concluded that Rabin's assassination was precisely the opposite of a Kiddush Hashem.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">He was a national and international Hilul Hashem.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">Why did the Rabin case become a decisive test?<\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">The murder forced contemporary Judaism to confront an uncomfortable issue.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">If Pinchas acted out of religious zeal:<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">How to distinguish between legitimate zeal and illegitimate fanaticism?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The prevailing response was that Pinj\u00e1s acted within unique and unrepeatable circumstances.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">No one can proclaim themselves a new Pinchas.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">In fact, many thinkers argue that trying to become like Pinchas is precisely the danger that the Talmud sought to prevent through the formula:<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">\u201cThe law exists, but it is not taught.\u201d<\/p>\n<\/blockquote>\n\n\n\n<h2 class=\"wp-block-heading\">The greatest paradox of Hilul Hashem<\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">Herein lies the deeper problem.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A person can sincerely believe they are defending God and, at the same time, be profaning His Name.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Jewish tradition recognizes this possibility.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Therefore, the wise men developed mechanisms designed to limit:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Religious zeal<\/li>\n\n\n\n<li>Sacred violence<\/li>\n\n\n\n<li>Private justice<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">The rabbinic concern was not solely about sin.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">It was also the fanaticism convinced that it was doing good.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">Conclusion<\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">The parashah Pinchas is not simply a story about an act of violence rewarded by God. It constitutes a theological experiment on the limits of religious zeal and the true meaning of Hilul Hashem (God's will).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Classical tradition simultaneously upholds two ideas that seem contradictory:<\/p>\n\n\n\n<ol start=\"1\" class=\"wp-block-list\">\n<li>Pinchas performed an action approved by God in an exceptional situation.<\/li>\n\n\n\n<li>That action cannot become a general model for Jewish life.<\/li>\n<\/ol>\n\n\n\n<p class=\"wp-block-paragraph\">Modern academia observes in the story a reflection on collective identity, religious authority, and political violence.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The assassination of Yitzhak Rabin demonstrated that these questions do not belong solely to the biblical world. They remain relevant today.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The tragedy of 1995 showed how a subjective appeal to divine honor can become a profound desecration of the Name.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Therefore, much of contemporary Jewish thought concludes that the true challenge of Hilul Hashem is not to identify the enemies of God, but to prevent religious conviction from becoming a force capable of destroying the justice, human dignity, and holiness it seeks to defend.<\/p>","protected":false},"excerpt":{"rendered":"<p>Why does this halakha exist, but not teach it?<\/p>","protected":false},"author":1,"featured_media":2019,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[364],"tags":[932,929,930],"class_list":["post-2018","post","type-post","status-publish","format-standard","has-post-thumbnail","category-parasha","tag-hilul-hashem","tag-parashat-pinjas","tag-pinjas"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.1 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>\u00bfPor qu\u00e9 esta halaj\u00e1 existe, pero no se ense\u00f1a? 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