{"id":231,"date":"2025-08-20T04:00:00","date_gmt":"2025-08-20T11:00:00","guid":{"rendered":"https:\/\/lamishna.com\/?p=231"},"modified":"2026-01-23T16:30:32","modified_gmt":"2026-01-23T23:30:32","slug":"mishna-berajot-1-5-exodo","status":"publish","type":"post","link":"https:\/\/lamishna.com\/en\/mishna-berajot-1-5-exodo\/","title":{"rendered":"Class #007 VIDEO \/ Berachot 1.5 \/ How Do you get rid of the slavery system?"},"content":{"rendered":"<h2 class=\"wp-block-heading\">Text of the Mishnah (Berachot 1:5)<\/h2>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>\u201cIt is a mitzvah according to the law of the Torah mention the exodus from Egypt at night...<br>Rabbi Elazar ben Azarya said: I have approximately seventy years, and even though I've held this opinion for a long time, I never had the privilege of demonstrating that there is an obligation biblical mention the exodus from Egypt at night until Ben Zoma interpreted it by saying:<br>\u2018For you to remember the day in which you came out of Egypt all the days of thy life\u2019 (Devarim \/ Deuteronomy 16:3).<\/p>\n\n\n\n<p>\u2018The days of your life\u2019 refers to the day;<br>\u2018All the days of thy life\u2019 also includes the nights.<\/p>\n\n\n\n<p>The sages, however, interpreted:<br>\u2018The days of your life\u2019 refers to this world;<br>\u2018All the days of thy life\u2019 includes the days of the Messiah.\u201d<\/p>\n<\/blockquote>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">I. Context of the Mishnah<\/h2>\n\n\n\n<p>This teaching belongs to the <strong>Treaty Berachot<\/strong>that opens the order Zeraim of the Talmud. Berachot is primarily concerned with the <strong>recitation of the Shema<\/strong> and <strong>blessings<\/strong> in general.<\/p>\n\n\n\n<p>The Mishnah 1:5 concludes the first section of the treatise, dedicated to the <strong>time and content of the Shema<\/strong>showing how it's structured spiritually the day jewish: from night to day (following the biblical order \u201cAnd there was evening and there was morning\u201d).<\/p>\n\n\n\n<p>The inclusion of the <strong>Exodus from Egypt (Yetz\u00edat Mitzr\u00e1im)<\/strong> within the Shema evening shows the centrality of this event as <strong>pilar theological<\/strong> and <strong>narrative of the jewish identity<\/strong>.<\/p>\n\n\n\n<p class=\"has-text-align-center\"><strong>VIDEO CLASS #007 IN SPANISH<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-embed aligncenter is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<div class=\"youtube-embed\" data-video_id=\"Sz_K_7iu54g\"><iframe loading=\"lazy\" title=\"How do you get rid of the slavery system?\" width=\"696\" height=\"392\" src=\"https:\/\/www.youtube.com\/embed\/Sz_K_7iu54g?feature=oembed&#038;enablejsapi=1\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe><\/div>\n<\/div><\/figure>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">II. Central theme: Remember the Exodus at night<\/h2>\n\n\n\n<p>The Mishnah discusses whether the obligation of <strong>remember the exodus from Egypt<\/strong> applies only day (such as tefillin, or tzitzit, which are visible) or by the night.<br>Ben Zoma, based on the exegesis, textual, extends the obligation of the night, while the <strong>Wise<\/strong> interpret the verse in key <strong>messianic<\/strong>not chronological.<\/p>\n\n\n\n<p class=\"has-text-align-center\"><strong>VIDEO CLASS #007 IN ENGLISH<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-embed aligncenter is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<div class=\"youtube-embed\" data-video_id=\"zrpTxz5hKdY\"><iframe loading=\"lazy\" title=\"How do you free yourself from the slavery of the system?\" width=\"696\" height=\"392\" src=\"https:\/\/www.youtube.com\/embed\/zrpTxz5hKdY?feature=oembed&#038;enablejsapi=1\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe><\/div>\n<\/div><\/figure>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">III. Biblical foundation<\/h2>\n\n\n\n<h3 class=\"wp-block-heading\">Key verse:<\/h3>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>\u201c...so that you remember the day you came out of the land of Egypt all the days of thy life.\u201d<br><em>(Devarim 16:3)<\/em><\/p>\n<\/blockquote>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Ben Zoma<\/strong>: \u201cThe days of your life\u201d \u2192 days; \u201call\u201d \u2192 nights.<\/li>\n\n\n\n<li><strong>Jajamim (Wise)<\/strong>: \u201cThe days of your life\u201d \u2192 this world; \u201call\u201d \u2192 days of the Messiah.<\/li>\n<\/ul>\n\n\n\n<p>The difference lies in <strong>how to interpret the word \u201ckol\u201d (all)<\/strong>:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Ben Zoma: extended <strong>temporarily<\/strong> (day + night).<\/li>\n\n\n\n<li>Wise: extended <strong>escatol\u00f3gicamente<\/strong> (this world + messianic era).<\/li>\n<\/ul>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">IV. Exegesis of talmudic (Talmud Berachot 12b)<\/h2>\n\n\n\n<p>In the Talmud, this Mishnah discusses in depth:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>The story connects with the <strong>recitation of the third paragraph of the Shema (Numbers 15:37-41)<\/strong>where is mentioned the <strong>out of Egypt<\/strong>.<\/li>\n\n\n\n<li>It is determined that the <strong>mention night<\/strong> the Exodus is <strong>mandatory<\/strong>although the practice accurate (which text to use) was subject to debate.<\/li>\n<\/ul>\n\n\n\n<p>The Talmud also elaborates on the expression of R. Elazar ben Azarya (\u201cI have about seventy years...\u201d) that can be <strong>literal<\/strong> or <strong>allegorical<\/strong>, as explained below.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">V. Interpretation of Rabbi Elazar ben Azarya<\/h2>\n\n\n\n<h3 class=\"wp-block-heading\">1. \u201cI have about seventy years...\u201d<\/h3>\n\n\n\n<p>The Talmud (Berachot 28a) relates that R. Elazar ben Azarya was appointed head of the Sanhedrin to the <strong>18 years<\/strong>and miraculously <strong>his hair turned white<\/strong> to inspire respect, looking like a man of 70.<br>The phrase alludes to both your <strong>intellectual maturity early<\/strong> as to the <strong>spiritual authority required<\/strong> to sustain an interpretation halachic own.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">2. \u201cI never had the merit to prevail...\u201d<\/h3>\n\n\n\n<p>This expression (\u05dc\u05d0 \u05d6\u05db\u05d9\u05ea\u05d9) does not mean defeat, but the lack of confirmation halachic of your posture.<br>R. Elazar, I sensed that I remember night was biblical, but lacked <strong>test text<\/strong> to the interpretation of Ben Zoma.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">VI. Ben Zoma: Hermeneutics and method<\/h2>\n\n\n\n<p>Ben Zoma, one of the <strong>Tana\u00edm (sages of the Mishna)<\/strong>, is noteworthy for its approach <strong>midr\u00e1shico-language<\/strong>.<br>Their method consists in <strong>extract sense halachic of particles additional<\/strong> (as a \u201ckol\u201d).<br>This type of interpretation reflects the principle that <strong>no word in the Torah is superfluous<\/strong>, and each one has normative implications, or spiritual.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">VII. Dimension halachic<\/h2>\n\n\n\n<h3 class=\"wp-block-heading\">Conclusion legal:<\/h3>\n\n\n\n<p>The <strong>Shulchan Aruch<\/strong> (Orach Ja\u00edm 67:1) encoding that should be <strong>mention of the Exodus of Egypt, both day and night<\/strong>, confirming the position of <strong>Ben Zoma<\/strong> as normative.<\/p>\n\n\n\n<p>Mention is made:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>In the <strong>the third section of the Shema<\/strong> (\u201cAni Adonai Eloheichem asher hotzeiti etjem me eretz Mitzr\u00e1im...\u201d).<\/li>\n\n\n\n<li>Both in the <strong>Shema in the morning<\/strong> as in the <strong>Shema night<\/strong>.<\/li>\n<\/ul>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">VIII. Dimension theological and symbolic<\/h2>\n\n\n\n<ol class=\"wp-block-list\">\n<li><strong>Memory and freedom:<\/strong><br>Remember the Exodus is not only recall an historical fact, but <strong>to reaffirm the founding experience of spiritual freedom<\/strong>.<br>The daily remembrance \u2014day and night\u2014 symbolizes that the <strong>redemption divine is continuous<\/strong>even in moments of darkness.<\/li>\n\n\n\n<li><strong>Duality of light and darkness:<\/strong><br>Mention the Exodus night teaches us that the <strong>faith and redemption<\/strong> do not rely on the light of the day.<br>Even in the \u201cnight\u201d \u2014physical or existential, the believer says that <strong>God releases<\/strong>.<\/li>\n\n\n\n<li><strong>Messianic dimension:<\/strong><br>The Sages interpret \u201call the days of your life\u201d as the inclusion of the <strong>messianic age<\/strong>, suggesting that the remembrance of the Exodus <strong>will continue to apply even in times of future redemption<\/strong>.<br>According to the Midrash (Berachot 12b), the final redemption <strong>does not override<\/strong> the Exodus, but the <strong>transcends and perpetuates<\/strong>.<\/li>\n<\/ol>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">IX. Interpretations of the commentators classic<\/h2>\n\n\n\n<h3 class=\"wp-block-heading\">Rashi<\/h3>\n\n\n\n<p>He explains that the mitzvah of remembering the Exodus <strong>integrates with the Shema<\/strong>not as an addition from outside, but as <strong>an essential part of the testimony of faith<\/strong>.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Rambam (Maimonides <em>Sefer HaMitzvot<\/em>, mitzvah 157)<\/h3>\n\n\n\n<p>Defines this obligation as a <strong>remember the exodus from Egypt every day and every night<\/strong>, showing that it is an <strong>independent obligation<\/strong>not only derived from the Shema.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Meiri<\/h3>\n\n\n\n<p>Stresses that R. Elazar ben Azarya alludes to the <strong>confirmation of social and halachic<\/strong> your idea, not to be mere theory.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Ra daly<\/h3>\n\n\n\n<p>Emphasizes the difference between <strong>custom accepted<\/strong> and <strong>biblical mandate<\/strong>, clarifying that R. Elazar accepted the habit before having a base text for the declaration of the <em>de oraita<\/em> (of the Torah).<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">X. contemporary Perspective<\/h2>\n\n\n\n<p>Modern studies observed that this Mishnah reflects a <strong>debate on the sacralization of the time<\/strong>.<br>The fact that the Exodus will remember <strong>day and night<\/strong> shows a transition from the judaism of the Temple (centered in space) toward rabbinic judaism (centered in time and memory).<\/p>\n\n\n\n<p>Authors such as Heschel (<em>The Sabbath<\/em>, 1951) and Yerushalmi (<em>Zakhor<\/em>, 1982) emphasize that the <strong>sacred time<\/strong> replaces the <strong>sacred space<\/strong> as the axis of the spirituality of jewish post-temple.<br>Remember the Exodus at all times transforms every-day \u2014and every night\u2014 in a <strong>microcosm of the redemption<\/strong>.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">XI. General conclusion<\/h2>\n\n\n\n<p>The Mishnah Berachot 1:5 sets <strong>fundamental theological principle of judaism<\/strong>:<br>the <strong>memory constant of the divine release<\/strong>.<br>This is not only a rule of the liturgy, but of a <strong>worldview spiritual<\/strong>:<br>freedom is not an event, but a permanent state of consciousness.<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>\u201cAs well as the day and night will never cease, nor should cease the memory of the redemption.\u201d<br>\u2014 (Paraphrase of the Maharal of Prague, <em>Guevurot Hashem<\/em> cap 61)<\/p>\n<\/blockquote>","protected":false},"excerpt":{"rendered":"<p>Mishn\u00e1 Berajot 1:5 y el recuerdo del \u00c9xodo<\/p>","protected":false},"author":1,"featured_media":232,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[347,727],"tags":[86,87,90,91,63,89,88],"class_list":{"0":"post-231","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-berajot","8":"category-mishna_capitulo_a_capitulo","9":"tag-86","10":"tag-007-2","11":"tag-clase-007","12":"tag-mesias","13":"tag-shema","14":"tag-video-007","15":"tag-video-7"},"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - 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