{"id":243,"date":"2025-09-08T04:00:00","date_gmt":"2025-09-08T11:00:00","guid":{"rendered":"https:\/\/lamishna.com\/?p=243"},"modified":"2026-01-23T16:31:20","modified_gmt":"2026-01-23T23:31:20","slug":"kavana-shema-amida-mishna","status":"publish","type":"post","link":"https:\/\/lamishna.com\/en\/kavana-shema-amida-mishna\/","title":{"rendered":"Class #011 VIDEO \/ Berachot 2.4 \/ What is more important: the Shema, the Amid\u00e1 or the Lord's Prayer?"},"content":{"rendered":"<h1 class=\"wp-block-heading\">1) Text and translation base<\/h1>\n\n\n\n<p>The mishnah states that <strong>workers who are working can recite the Shema even standing on the top of a tree or a row of stones<\/strong> a wall under construction; <strong>this does not allow for the Amid\u00e1<\/strong>, which <strong>requires intention of the heart<\/strong> (kavanat ha-lev).<\/p>\n\n\n\n<p class=\"has-text-align-center\"><strong>VIDEO CLASS #011 IN SPANISH<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-embed is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<div class=\"youtube-embed\" data-video_id=\"5dRCqFgAAm0\"><iframe loading=\"lazy\" title=\"Mishna Berajot 2.4: \u00bfQu\u00e9 es m\u00e1s importante: el Shem\u00e1, la Amid\u00e1 o el Padre Nuestro?\" width=\"696\" height=\"392\" src=\"https:\/\/www.youtube.com\/embed\/5dRCqFgAAm0?feature=oembed&#038;enablejsapi=1\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe><\/div>\n<\/div><\/figure>\n\n\n\n<h1 class=\"wp-block-heading\">2) a conceptual topic: how much kavan\u00e1 requires each prayer?<\/h1>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Keriat Shema<\/strong>: the Halachah fixed <strong>the kavan\u00e1 is essential, as a minimum, on the first verse (\u201cShema, Israel...\u201d)<\/strong>, where is \u201caccepts the yoke of the Kingdom of Heaven.\u201d The source talmudic classic is <strong>Berachot 13b<\/strong>, and thus encodes the <strong>Shulchan Aruch OJ 60:5<\/strong>.<\/li>\n\n\n\n<li><strong>Amid\u00e1<\/strong>: required <strong>kavan\u00e1 continuous and stable<\/strong>, posture and environment chords (standing, quiet, no distractions). Therefore, <strong>not allowed to pray in volatile situations or hazardous<\/strong> (as on a tree\/scaffold). This difference in practice is exactly what distinguishes our mishnah. (Doctrinal summary from the chapters of \u201cKriat Shema\u201d and \u201cTefillah\u201d in compendia hal\u00e1jicos contemporaries.)<\/li>\n<\/ul>\n\n\n\n<h1 class=\"wp-block-heading\">3) Reason of the distinction (according to the Rishonim\/Aharonim)<\/h1>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Bartenura<\/strong> (ad loc.) he explains that, in height, the worker <strong>fear of falling<\/strong> and your mind is divided; <strong>for Shema enough to concentrate on the first verse<\/strong>something viable even there, <strong>but the Amid\u00e1 requires more<\/strong>.<\/li>\n\n\n\n<li><strong>Rambam<\/strong> systematizes: the worker <strong>interrupted the work<\/strong> to say <strong>the whole of the first section<\/strong> of Shema with the kavan\u00e1 due, and <strong>you can continue the rest working<\/strong>; even <strong>if you are standing on a tree or a wall you can read the Shema there<\/strong>.<\/li>\n<\/ul>\n\n\n\n<p class=\"has-text-align-center\"><strong>VIDEO CLASS #011 IN ENGLISH<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-embed aligncenter is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<div class=\"youtube-embed\" data-video_id=\"KcBYamO2JQ4\"><iframe loading=\"lazy\" title=\"Mishnah Berakhot 2.4: What is More Important: The Shema, The Amidah or The Lord&#039;s Prayer?\" width=\"696\" height=\"392\" src=\"https:\/\/www.youtube.com\/embed\/KcBYamO2JQ4?feature=oembed&#038;enablejsapi=1\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe><\/div>\n<\/div><\/figure>\n\n\n\n<h1 class=\"wp-block-heading\">4) Scope of practical epistemology<\/h1>\n\n\n\n<p><strong>(a) Position and place to Shema<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>You can recite <strong>in any position<\/strong> (standing, sitting, walking) and, in our case, <strong>even in high places while working<\/strong>always saving the <strong>kavan\u00e1 minimum of the first verse<\/strong> and without putting at risk the life.<\/li>\n<\/ul>\n\n\n\n<p><strong>(b) Interruption of work<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>The Talmud and the codes off that <strong>the worker must pause<\/strong> at least <strong>during the first verse (and, according to Rambam, the first section)<\/strong> to ensure kavan\u00e1; then <strong>you can continue to<\/strong> reciting while you work.<\/li>\n<\/ul>\n\n\n\n<p><strong>c) Amid\u00e1<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Must <strong>descend<\/strong> and pray in a safe place, with <strong>stillness postural<\/strong> and <strong>concentration sustained<\/strong>; do this on the top of a tree or a row of stones <strong>it is not valid<\/strong> by missing the kavan\u00e1 required. The general line of the poskim is unequivocal to prohibit pray Amid\u00e1 in conditions that break the mental stability\/posture.<\/li>\n<\/ul>\n\n\n\n<h1 class=\"wp-block-heading\">5) Kavan\u00e1 in Shema: fine detail<\/h1>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Core compulsory<\/strong>: <strong>first verse<\/strong> with the full intended meaning (divine oneness and acceptance of the yoke of heaven). <strong>If you missed kavan\u00e1 there, it is not meet<\/strong> the mitzvah. (Berachot 13b; SA OJ 60:5; developments in modern teaching).<\/li>\n\n\n\n<li><strong>Rest of the Shema<\/strong>: while <strong>it is preferable to<\/strong> focus on all, <strong>ex post facto<\/strong> the compliance pivots about the first verse (with the subtle nuances between Rishonim).<\/li>\n<\/ul>\n\n\n\n<h1 class=\"wp-block-heading\">6) Dimension labour and \u201ctheft of time\u201d<\/h1>\n\n\n\n<p>The mishnah, the <strong>allow<\/strong> the workers recite <strong>in situ<\/strong>, <strong>balances<\/strong> two values:<\/p>\n\n\n\n<ol class=\"wp-block-list\">\n<li><strong>Fulfilment of the Shema your time<\/strong>,<\/li>\n\n\n\n<li><strong>Not harm the employer<\/strong> to delay unduly the task.<br>That's why <strong>requires pausing the minimum necessary to ensure kavan\u00e1<\/strong> and, then, continue. (Summary from the traditional exposition of 2:4.)<\/li>\n<\/ol>\n\n\n\n<h1 class=\"wp-block-heading\">7) post-Encoding<\/h1>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Shulchan Aruch OJ 60:5<\/strong>: enshrines the rule of <strong>kavan\u00e1 indispensable in the first verse<\/strong>.<\/li>\n\n\n\n<li><strong>Tradition coded summaries hal\u00e1jicos)<\/strong>: repeat the same practice guidelines (pause for kavan\u00e1 of the first verse, flexibility, place of rest, difference blunt with Amid\u00e1).<\/li>\n<\/ul>\n\n\n\n<h1 class=\"wp-block-heading\">8) doctrinal Synthesis<\/h1>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Shema<\/strong> requires <strong>kavan\u00e1 focused<\/strong> (minimum, first verse). That's why <strong>the mishnah allows you to<\/strong> recite it even in <strong>physical contexts precarious<\/strong> where the mind is not fully subdued, <strong>always ensure that kavan\u00e1 minimum<\/strong>.<\/li>\n\n\n\n<li><strong>Amid\u00e1<\/strong> requires <strong>kavan\u00e1 profound and sustained + position\/environment formal<\/strong>; in consequence <strong>not permitted<\/strong> reciting it in places or situations that undermine that concentration (such as a tree or a row of stones).<\/li>\n\n\n\n<li><strong>Guiding principle<\/strong>: the <strong>measure of concentration<\/strong> required by the <strong>nature of the avodah<\/strong> defines the <strong>requirement space\/postural<\/strong>.<\/li>\n<\/ul>","protected":false},"excerpt":{"rendered":"<p>Kavan\u00e1 en el Shem\u00e1 y la Amid\u00e1 seg\u00fan la mishn\u00e1<\/p>","protected":false},"author":1,"featured_media":244,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[347,727],"tags":[116,115,121,119,118,122,63,120,117],"class_list":{"0":"post-243","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-berajot","8":"category-mishna_capitulo_a_capitulo","9":"tag-011-2","10":"tag-115","11":"tag-amida","12":"tag-clase-011","13":"tag-clase-11","14":"tag-padre-nuestro","15":"tag-shema","16":"tag-video-011","17":"tag-video-11"},"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - 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