{"id":279,"date":"2025-10-20T04:00:00","date_gmt":"2025-10-20T11:00:00","guid":{"rendered":"https:\/\/lamishna.com\/?p=279"},"modified":"2026-01-23T16:34:51","modified_gmt":"2026-01-23T23:34:51","slug":"mishna-berajot-4-2-oracion-beit-midrash","status":"publish","type":"post","link":"https:\/\/lamishna.com\/en\/mishna-berajot-4-2-oracion-beit-midrash\/","title":{"rendered":"Class #023 VIDEO \/ Berachot 4.2 \/ Pray before preaching to you don't try to trick the neighbour"},"content":{"rendered":"<h1 class=\"wp-block-heading\">1) Text, location and context<\/h1>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Source<\/strong>: The Mishnah in <strong>Berachot 4:2<\/strong> mentions that Rabbi Nehunia ben Hakana recited a brief prayer to the entry and exit of the Beit Midrash; the Gemara in <strong>Berachot 28b<\/strong> expands the content and the meaning of these prayers.<\/li>\n\n\n\n<li><strong>Formulation talmudic<\/strong>: Ask him what to pray, \u201cif the study room is not a dangerous place\u201d; he responds: <em>\u201cWhen you enter, I pray that does not happen any mishap caused by me; when you leave, I give thanks for my portion.\u201d<\/em><\/li>\n<\/ul>\n\n\n\n<h1 class=\"wp-block-heading\">2) the text of The two tefilot (according to the Gemara)<\/h1>\n\n\n\n<p>The Gemara records the content typical of these short prayers:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>To enter<\/strong> (<em>tefillah preventive<\/em>): A request by the style \u201cmay it Be Your will... that you do not trip on affairs hal\u00e1jicos and my colleagues rejoice with me,... that do not call impure to the pure or pure to the impure...\u201d. It's a plea to avoid errors in judgment, misunderstanding, and harmful consequences arising from his teaching or opinion.<\/li>\n\n\n\n<li><strong>The exit<\/strong> (<em>tefillah of gratitude<\/em>): Thanks for the portion in the Torah, for having been able to devote himself to the study and by the difference between the one who invests his time in the eternal (Torah) and the merely transient.<\/li>\n<\/ul>\n\n\n\n<p class=\"has-text-align-center\"><strong>VIDEO CLASS #023 IN SPANISH<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-embed aligncenter is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<div class=\"youtube-embed\" data-video_id=\"2j0jW6zb50E\"><iframe loading=\"lazy\" title=\"Pray before preaching to you don&#039;t try to trick the neighbour\" width=\"696\" height=\"392\" src=\"https:\/\/www.youtube.com\/embed\/2j0jW6zb50E?feature=oembed&#038;enablejsapi=1\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe><\/div>\n<\/div><\/figure>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>Note: The versions exact vary slightly according to editions and translations, but the core concept \u2014prevention of error in entering and gratitude to the egress\u2014 is common to all.<\/p>\n<\/blockquote>\n\n\n\n<h1 class=\"wp-block-heading\">3) Frame halachic later<\/h1>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Encoding<\/strong>: The <strong>Shulchan Aruch, Orach Chaim 110:8<\/strong> encoding that the one who enters the Beit Midrash <em>must<\/em> pray not to cause a stumbling block (for example, an opinion, wrong), and, when leaving, thank them for their portion. This shows that the practice ceased to be a private devotion to become a guideline rules.<\/li>\n\n\n\n<li><strong>Scope<\/strong>: Some sources argue if it is a strict obligation or a custom firmly seated. In practice, many <strong>sidurim<\/strong> include formulas brief \u201cbefore the study and after the study,\u201d based on this passage.<\/li>\n<\/ul>\n\n\n\n<p class=\"has-text-align-center\"><strong>VIDEO CLASS #023 IN ENGLISH<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-embed aligncenter is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<div class=\"youtube-embed\" data-video_id=\"pcCkOxTY4uQ\"><iframe loading=\"lazy\" title=\"Pray before preaching so you don&#039;t deceive your neighbor\" width=\"696\" height=\"392\" src=\"https:\/\/www.youtube.com\/embed\/pcCkOxTY4uQ?feature=oembed&#038;enablejsapi=1\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe><\/div>\n<\/div><\/figure>\n\n\n\n<h1 class=\"wp-block-heading\">4) Reading literary and structure of argument<\/h1>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Question\u2013answer<\/strong>: The passage uses the classic format talmudic. The objection (\u201cit is not a dangerous place\u201d) installs the assumption that only one prays to physical hazards; the response redefines the \u201cdanger\u201d as <strong>moral, intellectual, and institutional<\/strong>: the risk of <strong>damage by error<\/strong> (e.g., teaching a bad, confusing what is allowed and what is forbidden).<\/li>\n\n\n\n<li><strong>Two times spiritual<\/strong>:\n<ul class=\"wp-block-list\">\n<li><em>Income<\/em>: time <strong>kavan\u00e1<\/strong> (intention) and <strong>fear of wandering<\/strong>.<\/li>\n\n\n\n<li><em>Exit<\/em>: time <strong>hakarat hatov<\/strong> (recognition of the asset) for the privilege of the study.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<h1 class=\"wp-block-heading\">5) theological Issues, and ethical-professional<\/h1>\n\n\n\n<ol class=\"wp-block-list\">\n<li><strong>Responsibility epistemic<\/strong>: The teacher recognizes that a fault of yours may generate a \u201cmishap\u201d (mikshol): confusion rules, damage community, denigration of the Torah. The prayer functions as a \u201csafety belt\u201d of thought.<\/li>\n\n\n\n<li><strong>Humility methodical<\/strong>: The wise man does not trust his expertise to dry; ask for help to not stumble. This will install the <strong>virtue of intellectual humility<\/strong> as a requirement of the study sacred.<\/li>\n\n\n\n<li><strong>Thank you for the closing of the cycle<\/strong>: Out of the Beit Midrash requires recognizing that the study time is a gift, not a merit of its own. The gratitude protects the pride and strengthens the sense of mission.<\/li>\n<\/ol>\n\n\n\n<h1 class=\"wp-block-heading\">6) Profile of Rabbi Nehunia ben Hakana<\/h1>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Time<\/strong>: Tana\u00edta of the centuries I\u2013II EC, related to Rabban Yochanan ben Zakai, and the teacher of Rabbi Yishmael ben Elish\u00e1, according to traditional sources. His figure is associated with the meekness and longevity, attributes consistent with the tone of these prayers.<\/li>\n<\/ul>\n\n\n\n<h1 class=\"wp-block-heading\">7) Connections of intra-talmudic and systematic<\/h1>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>With the ethics of the study<\/strong>: In <strong>Avot<\/strong> (3:5) ascribed teachings of spiritual discipline, consistent with these prayers. The central idea: the Torah requires character in addition to intellect.<\/li>\n\n\n\n<li><strong>Distinction with other prayers \u201cinput and output\u201d<\/strong>: The Talmud known prayers to the <strong>enter\/exit of cities<\/strong> or <strong>travel<\/strong>; but here the emphasis is not the physical danger of the road, but the <em>danger of erring<\/em> in the academic sphere-religious.<\/li>\n<\/ul>\n\n\n\n<h1 class=\"wp-block-heading\">8) Reception and practice in the rite<\/h1>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Before studying<\/strong>: Many communities say a brief formula that is derived from this Mishna\/Gemara (\u201cmay it Be Your will... that you do not trip...\u201d), in addition to <strong>Birkat Hatorah<\/strong>.<\/li>\n\n\n\n<li><strong>After studying<\/strong>: Formula <strong>thanks<\/strong> for the portion in the Torah. These practices can be found in compendiums and guides hal\u00e1jicas contemporary.<\/li>\n<\/ul>\n\n\n\n<h1 class=\"wp-block-heading\">9) key Lessons<\/h1>\n\n\n\n<ol class=\"wp-block-list\">\n<li><strong>The study room itself is \u201cdangerous\u201d<\/strong> when you understand the potential harm of teaching or fail evil: moral hazard and institutional demand prayer and vigilance.<\/li>\n\n\n\n<li><strong>The method of talmudic requires humility<\/strong>: the kavan\u00e1 pre-framing the discussion; the gratitude later prevents the successful intellectual becomes pride.<\/li>\n\n\n\n<li><strong>Regulations<\/strong>: The halachah incorporated these tefilot the canon practical (Orach Chaim 110:8), showing that the spiritual ideal becomes <em>habit liturgical<\/em>.<\/li>\n<\/ol>","protected":false},"excerpt":{"rendered":"<p>Mishn\u00e1 Berajot 4:2: oraci\u00f3n al entrar y salir del Beit Midrash<\/p>","protected":false},"author":1,"featured_media":280,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[347,727],"tags":[220,221,224,222,227,226,228,225,223],"class_list":{"0":"post-279","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-berajot","8":"category-mishna_capitulo_a_capitulo","9":"tag-220","10":"tag-023-2","11":"tag-clase-023","12":"tag-clase-23","13":"tag-multiverso","14":"tag-puertas","15":"tag-rabi-nehunia-ben-hakana","16":"tag-video-023","17":"tag-video-23"},"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - 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