{"id":294,"date":"2025-11-03T04:00:00","date_gmt":"2025-11-03T11:00:00","guid":{"rendered":"https:\/\/lamishna.com\/?p=294"},"modified":"2026-01-23T16:35:26","modified_gmt":"2026-01-23T23:35:26","slug":"mishna-berajot-46-direccion-oracion","status":"publish","type":"post","link":"https:\/\/lamishna.com\/en\/mishna-berajot-46-direccion-oracion\/","title":{"rendered":"Class #027 VIDEO \/ Berachot 4.6 \/ Learn how to pray with meditations and kavanot in this class"},"content":{"rendered":"<h2 class=\"wp-block-heading\">1) Text and general sense<\/h2>\n\n\n\n<p><strong>Mishnah Berachot 4:6<\/strong> says:<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>\u201cIn the same way, one who travels in a boat, in a car or on a raft, and not you can turn and look in the direction of Jerusalem, should focus your heart toward the Holy of holies.\u201d<\/p>\n<\/blockquote>\n\n\n\n<p>This passage continues directly the logic of the <strong>Mishnah 4:5<\/strong>by developing the fundamental principle of the <strong>direction of prayer (tefillah)<\/strong>. If in 4:5 it was who <strong>travels mounted on a donkey<\/strong>here the Mishnah extends the rule to <strong>travelers by water, or vehicles<\/strong>. The principle is repeated: when <strong>cannot target physically<\/strong> to Jerusalem, <strong>the heart<\/strong> you should do so.<\/p>\n\n\n\n<p class=\"has-text-align-center\"><strong>VIDEO CLASS #027 IN SPANISH<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-embed aligncenter is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<div class=\"youtube-embed\" data-video_id=\"Ztdp2MmYa6U\"><iframe loading=\"lazy\" title=\"Aprende a orar con meditaciones y kavanot en esta clase\" width=\"696\" height=\"392\" src=\"https:\/\/www.youtube.com\/embed\/Ztdp2MmYa6U?feature=oembed&#038;enablejsapi=1\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe><\/div>\n<\/div><\/figure>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">2) Context within the treaty <em>Berachot<\/em><\/h2>\n\n\n\n<p>Chapter 4 <em>Berachot<\/em> addresses <strong>laws of the Amid\u00e1<\/strong> (<em>Tefilat Shemone Esrei<\/em>), the central prayer of rabbinic judaism. These mishnayot (4:4-4:6) define <strong>the attitude of internal and external of the person praying<\/strong>:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>How to prepare spiritually,<\/li>\n\n\n\n<li>What direction to take,<\/li>\n\n\n\n<li>And how to keep the kavan\u00e1 (intent) even in adverse conditions.<\/li>\n<\/ul>\n\n\n\n<p>Berachot 4:6 ends the section by showing that <strong>the physical orientation is not essential<\/strong>but a <strong>ideal environment<\/strong> to express the spiritual orientation toward the Divine Presence (<em>Shechinah<\/em>).<\/p>\n\n\n\n<p class=\"has-text-align-center\"><strong>VIDEO CLASS #027 IN ENGLISH<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-embed aligncenter is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<div class=\"youtube-embed\" data-video_id=\"PMQwFM5A2Fk\"><iframe loading=\"lazy\" title=\"Learn to pray with meditations and kavanot in this class\" width=\"696\" height=\"392\" src=\"https:\/\/www.youtube.com\/embed\/PMQwFM5A2Fk?feature=oembed&#038;enablejsapi=1\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe><\/div>\n<\/div><\/figure>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">3) biblical and theological<\/h2>\n\n\n\n<p>The primeval source is in the <strong>prayer of king Solomon<\/strong> the opening of the First Temple:<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>\u201cAnd they shall pray toward this place, and hear Thou from heaven...\u201d<br>(<em>I Kings 8:30<\/em>)<\/p>\n<\/blockquote>\n\n\n\n<p>It is also reflected in the practice of <strong>Daniel<\/strong>who prayed with the windows open. \u201c<strong>directed towards Jerusalem<\/strong>\u201d (Daniel 6:10).<\/p>\n\n\n\n<p>Thus, the orientation of the body symbolizes <strong>the orientation of the soul<\/strong>. The <strong>Holy of Holies (Kodesh ha-Kodashim)<\/strong> represents the maximum point of <strong>connection between heaven and earth<\/strong>the place where it lay the <strong>Shechinah<\/strong>, the divine Presence.<\/p>\n\n\n\n<p>The Mishnah teaches that even without being able to rotate physically, the worshipper may <strong>to establish that spiritual connection<\/strong> if your heart is \u201ctraveling\u201d to that point.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">4) Explanation according to the commentators classic<\/h2>\n\n\n\n<h3 class=\"wp-block-heading\">(a) <strong>Maimonides (Rambam)<\/strong><\/h3>\n\n\n\n<p>In <em>Hilchot Tefillah<\/em> 5:3-6, Rambam explicitly cite this Mishnah:<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>\u201cWho is in the boat, or in a car, or on a raft, and may not be oriented towards Jerusalem, should direct his heart toward the Holy of Holies.\u201d<\/p>\n<\/blockquote>\n\n\n\n<p>Rambam codifies this teaching within a universal principle:<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>\u201cIn every place in which a man pray, you must guide his face and his heart to the House of the Sanctuary.\u201d<\/p>\n<\/blockquote>\n\n\n\n<p>And adds that, even if you can't look physically, <strong>the mental intent is equivalent to the physical orientation<\/strong>, because <strong>God sees the heart<\/strong>.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">(b) <strong>Rabbi Ovadia of Bertinoro<\/strong><\/h3>\n\n\n\n<p>Your comment makes it clear that the Mishnah says, \u201cthe same way\u201d (<em>kederej she love<\/em>), because <strong>it is an extension of the previous case<\/strong> (the traveler's mounted). The principle is identical:<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>\u201cIf it can't be turned, he directs his thought toward the Holy of holies, and it will be as if it had been facing.\u201d<\/p>\n<\/blockquote>\n\n\n\n<p>Bertinoro emphasizes that the essential thing is not the body, but the <strong>awareness of being in front of God<\/strong>.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">c) <strong>Tosafot Yom Tov<\/strong><\/h3>\n\n\n\n<p>Stresses the parallelism between <em>orient yourself physically<\/em> and <em>guide the heart<\/em>:<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>\u201cThey are two directions toward the same goal: to recognize the center of holiness, to the point where is manifested the glory of the divine.\u201d<br>Thus, the Mishnah does not establish a waiver, but a <strong>ideal adaptive<\/strong>.<\/p>\n<\/blockquote>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">5) Development talmudic<\/h2>\n\n\n\n<p>The <strong>Babylonian Talmud (Berachot 30a)<\/strong> extends this Mishnah. There are details of a hierarchical system of orientation:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>From <strong>Babylon<\/strong>, to <strong>Eretz Israel<\/strong>.<\/li>\n\n\n\n<li>From <strong>Eretz Israel<\/strong>, to <strong>Jerusalem<\/strong>.<\/li>\n\n\n\n<li>From <strong>Jerusalem<\/strong>, to the <strong>Temple mount<\/strong>.<\/li>\n\n\n\n<li>From the <strong>Temple mount<\/strong>, to the <strong>Holy of Holies<\/strong>.<\/li>\n<\/ul>\n\n\n\n<p>And concludes with the famous teaching:<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>\u201cAll Israel prays to a single place.\u201d<\/p>\n<\/blockquote>\n\n\n\n<p>The Talmud interprets the Mishnah 4:6 as a <strong>warranty of the universality of prayer<\/strong>: there is no geographical barrier or physical that prevents the spiritual link with Jerusalem.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">6) Reading halachic later<\/h2>\n\n\n\n<p>The <strong>Shulchan Aruch (Orach Chaim 94:3-4)<\/strong> adopts this same provision:<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>\u201cIf you're in a boat or in a car and cannot be rotated, should direct his heart towards the Kodesh ha-Kodashim.\u201d<\/p>\n<\/blockquote>\n\n\n\n<p>The later commentators, such as the <strong>Mishnah Berurah (94:9)<\/strong>explain that the \u201corientation of the heart\u201d implies <strong>viewed<\/strong> in front of the Temple, as if one were in the heavenly court.<br>The <strong>Arizal<\/strong> adds a mystical dimension: the act of directing the heart creates a <strong>channel spiritual energy (shefa building)<\/strong> that connects to the prayer with the divine flow that emanates from the Holy of Holies.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">7) Dimension a symbolic and spiritual<\/h2>\n\n\n\n<p>This Mishnah teaches that <strong>the body and the heart are vehicles of the same direction<\/strong>. When the body can't move \u2014by physical limitations, circumstances, or danger\u2014, <strong>the heart replaces the body as a spiritual compass<\/strong>.<\/p>\n\n\n\n<p>The orientation towards Jerusalem represents:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>The center of the disclosure<\/strong>: where is manifested the Divine Presence.<\/li>\n\n\n\n<li><strong>The unity of Israel<\/strong>: all the jews, from any point of the world, are oriented toward the same spot.<\/li>\n\n\n\n<li><strong>The ideal messianic<\/strong>: Jerusalem as a symbol of the return and the fullness of the spirit.<\/li>\n<\/ul>\n\n\n\n<p>So, even one who is in the sea, isolated or without visual reference, may be \u201cin front of the Holy of Holies,\u201d if your intention is pure.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">8) contemporary Applications<\/h2>\n\n\n\n<ol class=\"wp-block-list\">\n<li><strong>Modern-day travelers<\/strong>:<br>Who prays in an aircraft, train or vehicle, and is unable to determine the exact direction of Jerusalem, <strong>it meets perfectly<\/strong> with the Mishnah if <strong>it directs your mind<\/strong> to the Mountain of the Temple.<\/li>\n\n\n\n<li><strong>Situations of constant movement<\/strong>:<br>If one is in motion (for example, a pilot or driver), <strong>you should not risk your life or that of others to be rotated<\/strong>; enough with the kavan\u00e1.<\/li>\n\n\n\n<li><strong>Ignorance of the address<\/strong>:<br>If you do not know where is Jerusalem (without a compass or GPS), the <strong>mental intent enough<\/strong>.<br>Rambam already affirmed: <em>\u201cGod hears the prayer of the one who directs your heart, but do not turn your face.\u201d<\/em><\/li>\n<\/ol>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">9) Reading philosophical<\/h2>\n\n\n\n<p>Berachot 4:6 contains a deep teaching:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>The <strong>spiritual geography<\/strong> judaism does not depend on the physical space, but of the <strong>interior orientation<\/strong>.<\/li>\n\n\n\n<li>Jerusalem, the Temple and the Kodesh ha-Kodashim are <strong>symbols of concentration of the divine consciousness<\/strong>.<\/li>\n\n\n\n<li>Lead your heart to the Holy of holies is equivalent to <strong>align the human will with the Will of God<\/strong>.<\/li>\n<\/ul>\n\n\n\n<p>In kabbalistic terms, the act of \u201cfocus on the heart\u201d (<em>lej\u00e1ven et lib\u00f3<\/em>) means <strong>raise your thoughts to the level of the central point<\/strong>, the <em>Yesod<\/em> of the spiritual universe, where the Shechinah.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">10) Conclusion<\/h2>\n\n\n\n<p>Berachot 4:6 sets of the universal principle of the <strong>intended spiritual above the physical limitations<\/strong>.<br>The person praying, even if you're on a boat or a car, you can raise your prayer to a higher level if your heart is oriented toward the Holy of Holies.<br>The Mishnah teaches, in summary, that:<\/p>\n\n\n\n<ol class=\"wp-block-list\">\n<li><strong>The geographical address<\/strong> it symbolizes the connection with the Divine Presence.<\/li>\n\n\n\n<li><strong>The direction of the heart<\/strong> it is what determines the value of prayer.<\/li>\n\n\n\n<li><strong>The true orientation<\/strong> the jew is that of the soul to its spiritual centre: Jerusalem.<\/li>\n<\/ol>","protected":false},"excerpt":{"rendered":"<p>Mishn\u00e1 Berajot 4:6 y la direcci\u00f3n de la oraci\u00f3n<\/p>","protected":false},"author":1,"featured_media":295,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[347,727],"tags":[254,255,259,258,260,261,257,256],"class_list":{"0":"post-294","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-berajot","8":"category-mishna_capitulo_a_capitulo","9":"tag-254","10":"tag-027-2","11":"tag-clase-027","12":"tag-clase-27","13":"tag-kavanot","14":"tag-meditaciones","15":"tag-video-027","16":"tag-video-27"},"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - 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at the intersection between the history and the sacred mysteries metaphysical. Their work delves into the Mishnah, the Bible and the Kabbalah, exploring the codes, contexts and hidden dimensions that connect the biblical tradition and rabbinic with the evolution of spiritual and philosophical in the world. It combines academic rigor with a look critically and analytically, revealing the links between theology, religion, power and ancient knowledge.","sameAs":["http:\/\/lamishna.com"],"url":"https:\/\/lamishna.com\/en\/author\/abelefloresgmail-com\/"}]}},"_links":{"self":[{"href":"https:\/\/lamishna.com\/en\/wp-json\/wp\/v2\/posts\/294","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/lamishna.com\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/lamishna.com\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/lamishna.com\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/lamishna.com\/en\/wp-json\/wp\/v2\/comments?post=294"}],"version-history":[{"count":4,"href":"https:\/\/lamishna.com\/en\/wp-json\/wp\/v2\/posts\/294\/revisions"}],"predecessor-version":[{"id":1379,"href":"https:\/\/lamishna.com\/en\/wp-json\/wp\/v2\/posts\/294\/revisions\/1379"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/lamishna.com\/en\/wp-json\/wp\/v2\/media\/295"}],"wp:attachment":[{"href":"https:\/\/lamishna.com\/en\/wp-json\/wp\/v2\/media?parent=294"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/lamishna.com\/en\/wp-json\/wp\/v2\/categories?post=294"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/lamishna.com\/en\/wp-json\/wp\/v2\/tags?post=294"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}