{"id":305,"date":"2025-11-12T04:00:00","date_gmt":"2025-11-12T11:00:00","guid":{"rendered":"https:\/\/lamishna.com\/?p=305"},"modified":"2026-01-23T16:36:28","modified_gmt":"2026-01-23T23:36:28","slug":"mishna-berajot-5-2-lluvias-havdala-amida","status":"publish","type":"post","link":"https:\/\/lamishna.com\/en\/mishna-berajot-5-2-lluvias-havdala-amida\/","title":{"rendered":"Class #030 VIDEO \/ Berachot 5.2 \/ Everything you need to know about the resurrection in Judaism"},"content":{"rendered":"<h1 class=\"wp-block-heading\">Full and detailed study of <strong>Mishnah Berachot 5:2<\/strong><\/h1>\n\n\n\n<p><em>(Treaty Berachot, Chapter 5, Mishnah 2)<\/em><\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">1. Text and context general<\/h2>\n\n\n\n<p><strong>Text of the Mishnah (Berachot 5:2):<\/strong><\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>\u201cOne mentions the power of the rains (<em>gevurot geshamim<\/em>), and says: <em>\u2018He makes the wind blow and the rain to fall\u2019<\/em> (<em>Mashiv ha-ruach u-morid ha-gueshem<\/em>) in the <strong>second blessing<\/strong> the Amid\u00e1, the blessing of the resurrection of the dead.<br>The petition for rains (<em>she als<\/em>): <em>\u2018And you grant dew and rain as a blessing\u2019<\/em> (<em>ten such or-kill livraj\u00e1<\/em>), is included in the <strong>ninth blessing<\/strong> the Amid\u00e1, the blessing of the years.<br>The prayer of distinction (<em>havdal\u00e1<\/em>) between the sacred and the profane, is recited in the <strong>fourth blessing<\/strong> the Amid\u00e1, the <em>\u2018Who grants knowledge\u2019<\/em> (<em>Jonen ha-da'at<\/em>).<br>Rabbi Akiva says: the <em>havdal\u00e1<\/em> it is said as <strong>a blessing to be independent<\/strong> (a fourth blessing separate).<br>Rabbi Eliezer says: it is recited in the <strong>seventeenth blessing<\/strong>, the <em>\u2018Modim\u2019<\/em>thanksgiving.\u201d<\/p>\n<\/blockquote>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">2. Liturgical context: the Amid\u00e1 or <em>Shemoneh Esrei<\/em><\/h2>\n\n\n\n<p>The <strong>Amid\u00e1<\/strong> (literally, \u201cthe prayer of the upright\u201d) is the central prayer of rabbinic judaism. Consisting originally of <strong>18 blessings<\/strong> (hence its name <em>Shemoneh Esrei<\/em>), but then added a nineteenth.<\/p>\n\n\n\n<p>It is structured in three parts:<\/p>\n\n\n\n<ol class=\"wp-block-list\">\n<li><strong>Praise<\/strong> (blessings 1-3): exalt the greatness of God.<\/li>\n\n\n\n<li><strong>Requests<\/strong> (blessings 4-16): pleas for understanding, forgiveness, redemption, health, prosperity, etc<\/li>\n\n\n\n<li><strong>Thanks<\/strong> (blessings 17-19): gratitude and peace.<\/li>\n<\/ol>\n\n\n\n<p>Mishnah 5:2 is <strong>where to incorporate added liturgical<\/strong> \u2014mentions or pleas\u2014 that are not part of the standard text, but are <strong>temporal or contextual<\/strong>, according to the season or the occasion to be sacred.<\/p>\n\n\n\n<p class=\"has-text-align-center\"><strong>VIDEO CLASS #030 IN SPANISH<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-embed aligncenter is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<div class=\"youtube-embed\" data-video_id=\"twYz5LPzJ0U\"><iframe loading=\"lazy\" title=\"Everything you need to know about resurrection in Judaism\" width=\"696\" height=\"392\" src=\"https:\/\/www.youtube.com\/embed\/twYz5LPzJ0U?feature=oembed&#038;enablejsapi=1\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe><\/div>\n<\/div><\/figure>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">3. Structure of the three additions mentioned<\/h2>\n\n\n\n<figure class=\"wp-block-table\"><table class=\"has-fixed-layout\"><thead><tr><th>Item<\/th><th>Hebrew text traditional<\/th><th>Blessing<\/th><th>Symbolic content<\/th><\/tr><\/thead><tbody><tr><td><strong>1. Gevurot geshamim<\/strong> (mention of the rains)<\/td><td>\u05de\u05e9\u05d9\u05d1 \u05d4\u05e8\u05d5\u05d7 \u05d5\u05de\u05d5\u05e8\u05d9\u05d3 \u05d4\u05d2\u05e9\u05dd (<em>Mashiv ha-ruach u-morid ha-gueshem<\/em>)<\/td><td>2nd (Resurrection of the dead)<\/td><td>Recognizes the <strong>divine power over nature<\/strong>; it links the rain with the <strong>life and resurrection<\/strong>.<\/td><\/tr><tr><td><strong>2. She elat geshamim<\/strong> (request rainy)<\/td><td>\u05d5\u05ea\u05df \u05d8\u05dc \u05d5\u05de\u05d8\u05e8 \u05dc\u05d1\u05e8\u05db\u05d4 (<em>Ve-ten tal u-matar livraj\u00e1<\/em>)<\/td><td>9th (Blessing of the years \/ livelihood)<\/td><td>Begs like rain <strong>material blessing<\/strong> and <strong>sustenance farming<\/strong>.<\/td><\/tr><tr><td><strong>3. Havdal\u00e1<\/strong> (the distinction between the sacred and the profane)<\/td><td>\u05d0\u05ea\u05d4 \u05d7\u05d5\u05e0\u05e0\u05ea\u05e0\u05d5 (<em>Ata jonantanu<\/em>)<\/td><td>4th (the one Who grants knowledge) according to the halachah, variants according to R. Akiva and R. Eliezer<\/td><td>Distinguishes between <strong>Shabbat and week<\/strong>, <strong>sacred and profane<\/strong>; emphasizes the <strong>spiritual discernment<\/strong>.<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">4. Detailed explanation of each addition<\/h2>\n\n\n\n<h3 class=\"wp-block-heading\">A. <em>Gevurot Geshamim<\/em> \u2014 Mention of the power of the rain<\/h3>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Is inserted in the <strong>second blessing<\/strong>, <em>Mejaye ha-metim<\/em> (\u201cWho gives life to the dead\u201d).<\/li>\n\n\n\n<li>There is an allusion to the \u201c<strong>divine powers<\/strong>\u201d (<em>gevurot<\/em>to give life, heal and sustain all existence.<\/li>\n\n\n\n<li>The rain, the reviving of the dry land, is considered a <strong>metaphor of the resurrection<\/strong>.<br>\u2192 In the Gemara (<em>Berachot 33a; Ta'anit 2a<\/em>), taught: \u201cGreat is the rain, equivalent to the resurrection of the dead.\u201d<\/li>\n\n\n\n<li>For that reason, it mentions the power of the rains in that blessing, <strong>not as a plea<\/strong>but as <strong>recognition<\/strong> the divine dominion over life.<\/li>\n<\/ul>\n\n\n\n<h3 class=\"wp-block-heading\">B. <em>She elat Geshamim<\/em> \u2014 Request of rain<\/h3>\n\n\n\n<ul class=\"wp-block-list\">\n<li>It is located in the <strong>ninth blessing<\/strong>, <em>Birkat haShanim<\/em> (\u201cBlessing of the years\u201d), who pray for <strong>abundance and sustenance of agricultural<\/strong>.<\/li>\n\n\n\n<li>Here is not praise, but <strong>it actively calls<\/strong>: \u201cYou grant dew and rain as a blessing\u201d.<\/li>\n\n\n\n<li>According to the calendar, is introduced in <strong>Eretz Israel<\/strong> from <strong>7 Cheshvan<\/strong> (to allow the pilgrims to return from the Sukkot), and in the <strong>Diaspora<\/strong> the <strong>4 or 5 of December<\/strong> approximately 60 days after the Tekuf\u00e1 of Tishr\u00ed).<\/li>\n<\/ul>\n\n\n\n<h3 class=\"wp-block-heading\">C. <em>Havdal\u00e1<\/em> \u2014 Distinction between sacred and profane<\/h3>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Recited in the <strong>Amid\u00e1 of Maariv<\/strong> (night prayer) <strong>at the exit of the Sabbath or of a festival<\/strong>.<\/li>\n\n\n\n<li>Your content: thank you for the <strong>gift of discernment<\/strong> that allows you to distinguish between the sacred and the profane.<\/li>\n\n\n\n<li>The Mishnah discusses <strong>what a blessing to include it<\/strong>:\n<ol class=\"wp-block-list\">\n<li><strong>Tanna Kama (view main):<\/strong> in the <strong>fourth<\/strong>, <em>Jonen ha-da'at<\/em>because discernment is the fruit of knowledge.<\/li>\n\n\n\n<li><strong>R. Akiva:<\/strong> in a <strong>blessing independent<\/strong>; the <em>havdal\u00e1<\/em> has sufficient importance to stand out.<\/li>\n\n\n\n<li><strong>R. Eliezer:<\/strong> in the <strong>seventeenth<\/strong>, <em>Modim<\/em>because the distinction requires gratitude.<\/li>\n<\/ol>\n<\/li>\n<\/ul>\n\n\n\n<p>The <strong>halachah end<\/strong> (Shulchan Aruch, Orach Ja\u00edm 294:1) follow the <strong>main opinion<\/strong>, embedding it in the <strong>fourth blessing<\/strong> (<em>Ata jonantanu<\/em>).<\/p>\n\n\n\n<p class=\"has-text-align-center\"><strong>VIDEO CLASS #030 IN ENGLISH<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-embed aligncenter is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<div class=\"youtube-embed\" data-video_id=\"Q9zHQb-Wg4E\"><iframe loading=\"lazy\" title=\"Everything you need to know about the resurrection in Judaism\" width=\"696\" height=\"392\" src=\"https:\/\/www.youtube.com\/embed\/Q9zHQb-Wg4E?feature=oembed&#038;enablejsapi=1\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe><\/div>\n<\/div><\/figure>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">5. Conceptual analysis: the three dimensions of the human relationship with God<\/h2>\n\n\n\n<ol class=\"wp-block-list\">\n<li><strong>Nature (rain):<\/strong> recognition that all life force is dependent on God.<\/li>\n\n\n\n<li><strong>Sustenance (request):<\/strong> humility in the face of the unit material and spiritual.<\/li>\n\n\n\n<li><strong>Consciousness (havdal\u00e1):<\/strong> the gift of discernment, moral, and spiritual.<\/li>\n<\/ol>\n\n\n\n<p>These three sections reflect <strong>the three areas of the domain divine<\/strong> according to rabbinic tradition:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>On the creation<\/strong> (rain, nature).<\/li>\n\n\n\n<li><strong>On providence<\/strong> (sustenance, blessing).<\/li>\n\n\n\n<li><strong>On the human consciousness<\/strong> (knowing what is sacred).<\/li>\n<\/ul>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">6. Theological foundation: the rain and the resurrection<\/h2>\n\n\n\n<p>In the rabbinic literature, the <strong>rain<\/strong> it is a symbol of <strong>life and resurrection<\/strong>:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>In <em>Ta'anit 2a<\/em>: \u201cThree keys are in the hands of the Holy one, Blessed Be he: the rain, the birth and the resurrection of the dead.\u201d<\/li>\n<\/ul>\n\n\n\n<p>That is why it is said that \u201cthe power of the rain\u201d (<em>gevurot geshamim<\/em>) belongs to the <strong>second blessing<\/strong>, where it is declared that God <strong>\u201crevive the dead\u201d<\/strong>.<br>The same power that makes germinate the seed under the ground is the one who will resurrect the bodies at the end of the day.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">7. Halachah consolidated practice<\/h2>\n\n\n\n<figure class=\"wp-block-table\"><table class=\"has-fixed-layout\"><thead><tr><th>Theme<\/th><th>Final opinion (halachah)<\/th><th>Source coder<\/th><\/tr><\/thead><tbody><tr><td><strong>Mention of rain<\/strong> (<em>Mashiv ha-ruach<\/em>)<\/td><td>In the <strong>second blessing<\/strong>all the winter.<\/td><td>Shulchan Aruch, O. J. 114<\/td><\/tr><tr><td><strong>Request rainy<\/strong> (<em>Ve-ten tal u-matar<\/em>)<\/td><td>In the <strong>ninth blessing<\/strong>, <em>Birkat haShanim<\/em>.<\/td><td>O. J. 117<\/td><\/tr><tr><td><strong>Havdal\u00e1<\/strong> (<em>Ata jonantanu<\/em>)<\/td><td>In the <strong>fourth blessing<\/strong>, <em>Jonen ha-da'at<\/em>.<\/td><td>O. J. 294<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">8. Spiritual meaning and ethical<\/h2>\n\n\n\n<p>This Mishnah teaches that the <strong>jewish prayer is dynamic and seasonal<\/strong>:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Recognizes the <strong>rhythms of the natural world<\/strong>, the <strong>economic dependence<\/strong>, and the <strong>transition spiritual<\/strong> between the sacred and the profane.<\/li>\n\n\n\n<li>Each insertion is in your <strong>place logical and theological<\/strong>:\n<ul class=\"wp-block-list\">\n<li>Rainfall: <strong>manifestation of divine power<\/strong>.<\/li>\n\n\n\n<li>Request: <strong>plea humble<\/strong>.<\/li>\n\n\n\n<li>Havdal\u00e1: <strong>spiritual discernment<\/strong>.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p>Together, they express the idea that <strong>God participates in all planes<\/strong>: nature, livelihoods, and awareness.<br>The human being does not pray to inform God, but to <strong>remember your dependence upon Him<\/strong> in every sphere of life.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">9. Interpretation kabbalistic<\/h2>\n\n\n\n<p>The Kabbalah, in particular the <em>Z\u00f3har<\/em> (II, 135a), associated with these three additions with the <strong>three sephiroth intermediate<\/strong>:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Tif\u00e9ret<\/strong> (divine harmony) \u2192 <em>Gevurot geshamim<\/em>: balance between rigor and mercy, symbolized in the rain.<\/li>\n\n\n\n<li><strong>Yesod<\/strong> (a channel of blessing) \u2192 <em>She elat geshamim<\/em>: channeling support to the lower world.<\/li>\n\n\n\n<li><strong>Bin\u00e1<\/strong> (understanding) \u2192 <em>Havdal\u00e1<\/em>: wisdom that separates and distinguishes between levels of holiness.<\/li>\n<\/ul>\n\n\n\n<p>Thus, the Mishnah is read also as a <strong>guide mysticism of the divine flow to the world<\/strong>.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">10. Conclusion<\/h2>\n\n\n\n<figure class=\"wp-block-table\"><table class=\"has-fixed-layout\"><thead><tr><th>Concept<\/th><th>Blessing<\/th><th>Spiritual meaning<\/th><\/tr><\/thead><tbody><tr><td><strong>Gevurot Geshamim<\/strong> \u2013 \u201cHe makes the wind blow and the rain falls\u201d<\/td><td>2nd (Resurrection of the dead)<\/td><td>Recognition of the divine power that gives life.<\/td><\/tr><tr><td><strong>She elat Geshamim<\/strong> \u2013 \u201cYou grant dew and rain as a blessing\u201d<\/td><td>9th (Blessing of the years)<\/td><td>Request for material support and agricultural.<\/td><\/tr><tr><td><strong>Havdal\u00e1<\/strong> \u2013 \u201cYou've given us discernment\u201d<\/td><td>4\u00aa (<em>Jonen ha-da'at<\/em>)<\/td><td>Thanks for the conscience that distinguishes the sacred.<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n<p>Mishnah 5:2 be not only organizes technically, the parts of the Amid\u00e1, but <strong>teaches a theology that is full of the balance between nature, necessity, and mind<\/strong>.<br>The man prays with the sky, with the earth and with his conscience: the three dimensions of the soul-jewish.<\/p>","protected":false},"excerpt":{"rendered":"<p>Mishn\u00e1 Berajot 5:2: lluvias, petici\u00f3n y havdal\u00e1 en la Amid\u00e1<\/p>","protected":false},"author":1,"featured_media":306,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[347,727],"tags":[276,277,281,280,282,283,279,278],"class_list":{"0":"post-305","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-berajot","8":"category-mishna_capitulo_a_capitulo","9":"tag-276","10":"tag-030-2","11":"tag-clase-030","12":"tag-clase-30","13":"tag-resurreccion","14":"tag-todo-lo-que-tienes-que-saber","15":"tag-video-030","16":"tag-video-30"},"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - 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