{"id":334,"date":"2025-09-19T04:00:00","date_gmt":"2025-09-19T11:00:00","guid":{"rendered":"https:\/\/lamishna.com\/?p=334"},"modified":"2025-12-23T14:03:40","modified_gmt":"2025-12-23T21:03:40","slug":"13-reglas-rabi-ishmael-interpretacion-tora","status":"publish","type":"post","link":"https:\/\/lamishna.com\/en\/13-reglas-rabi-ishmael-interpretacion-tora\/","title":{"rendered":"(VIDEO) These are the 13 rules of interpretation of the Torah of Rabbi Yishmael"},"content":{"rendered":"<h2 class=\"wp-block-heading has-text-align-center\"><em>\u201cThere is No word in the Torah that is vain: each letter teaches, and every silence also speaks\u201d<\/em><\/h2>\n\n\n\n<p class=\"has-text-align-center\"><em>Attributed to the sages of the school of Rabbi Yishmael (II century)<\/em><\/p>\n\n\n\n<p>Rabbi Yishmael made these 13 rules to systematize the way in which wise men have interpreted the written Torah (the Pentateuch) in the light of the oral Torah. Its purpose was not to create new laws, but <strong>to extract the implications of legal and theological<\/strong> contained in the text, applying principles of <strong>logical reasoning, language and context<\/strong>.<\/p>\n\n\n\n<p>These rules are recited traditionally at the beginning of morning prayer in judaism, before the section of the korbanot (sacrifices).<\/p>\n\n\n\n<p class=\"has-text-align-center\"><strong>VIDEO IN SPANISH<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-embed aligncenter is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<div class=\"youtube-embed\" data-video_id=\"4A_Cpfym-Jc\"><iframe loading=\"lazy\" title=\"How do I re-interpreted the Torah of Moses, without a Temple or Tabernacle?\" width=\"696\" height=\"392\" src=\"https:\/\/www.youtube.com\/embed\/4A_Cpfym-Jc?feature=oembed&#038;enablejsapi=1\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe><\/div>\n<\/div><\/figure>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">The Thirteen Rules of Rabbi Ishmael \u2014 Explanation and Examples<\/h2>\n\n\n\n<h3 class=\"wp-block-heading\">1. <strong>Kal Vajomer (\u05e7\u05dc \u05d5\u05d7\u05d5\u05de\u05e8)<\/strong> \u2014 \u201cA fortiori\u201d or \u201clowest to highest\u201d<\/h3>\n\n\n\n<p><strong>Definition:<\/strong><br>If a law applies in a smaller case, with greater reason applies in a more severe case, and vice versa.<\/p>\n\n\n\n<p><strong>Example:<\/strong><br>If the Torah commands honoring parents (an obligation natural), how much more should be honoring to God, who is the Creator!<br>Another classic example:<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>\u201cIf the priests, who are forbidden to marry certain women, they may eat of the offerings, with greater reason, the common people, who do not have this prohibition, you can do so when you are allowed to.\u201d<\/p>\n<\/blockquote>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading\">2. <strong>Gezer\u00e1 Shav\u00e1 (\u05d2\u05d6\u05e8\u05d4 \u05e9\u05d5\u05d5\u05d4)<\/strong> \u2014 \u201cAnalogy verbal\u201d<\/h3>\n\n\n\n<p><strong>Definition:<\/strong><br>Comparing one passage with another that contains a word or expression identical, to transfer the laws or concepts from one context to another.<\/p>\n\n\n\n<p><strong>Example:<\/strong><br>In the study of the Shabbat, the word \u201cmelaj\u00e1\u201d (work) appears both in Exodus 20:10 as in Exodus 35:2.<br>From this coincidence, the sages deduced what types of jobs were prohibited on Shabbat (the same ones involved in the construction of the Tabernacle).<\/p>\n\n\n\n<p class=\"has-text-align-center\"><strong>VIDEO IN ENGLISH<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-embed aligncenter is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<div class=\"youtube-embed\" data-video_id=\"a3BPZtsi1SU\"><iframe loading=\"lazy\" title=\"How do we reinterpret the Torah of Moses without the Temple or Tabernacle?\" width=\"696\" height=\"392\" src=\"https:\/\/www.youtube.com\/embed\/a3BPZtsi1SU?feature=oembed&#038;enablejsapi=1\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe><\/div>\n<\/div><\/figure>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading\">3. <strong>Biny\u00e1n Av mi-Katuv E\u1e25ad (\u05d1\u05e0\u05d9\u05df \u05d0\u05d1 \u05de\u05db\u05ea\u05d5\u05d1 \u05d0\u05d7\u05d3)<\/strong> \u2014 \u201cPrinciple derived from a single text,\u201d<\/h3>\n\n\n\n<p><strong>Definition:<\/strong><br>A general rule is drawn from a particular case explicitly mentioned in a single verse.<\/p>\n\n\n\n<p><strong>Example:<\/strong><br>If the Torah says that a person who steals must return what was stolen (Leviticus 6:4), this principle extends to all cases of misappropriation, even if not specifically mentioned.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading\">4. <strong>Biny\u00e1n Av mi-Shnei Ketuvim (\u05d1\u05e0\u05d9\u05df \u05d0\u05d1 \u05de\u05e9\u05e0\u05d9 \u05db\u05ea\u05d5\u05d1\u05d9\u05dd)<\/strong> \u2014 \u201cPrinciple derived from two texts\u201d<\/h3>\n\n\n\n<p><strong>Definition:<\/strong><br>If two verses different set to the same principle, be generalized as a rule applicable to all similar cases.<\/p>\n\n\n\n<p><strong>Example:<\/strong><br>If both Exodus and Deuteronomy teaches that the animals must rest on Shabbat, it follows that <strong>every living being under human control should rest<\/strong> that day, even though it is not explicitly mentioned.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading\">5. <strong>Kelal u-P\u00e9rat (\u05db\u05dc\u05dc \u05d5\u05e4\u05e8\u05d8)<\/strong> \u2014 \u201cGeneral and particular\u201d<\/h3>\n\n\n\n<p><strong>Definition:<\/strong><br>If a text presents first a general statement and then a specific one, the interpretation is limited to the particular.<\/p>\n\n\n\n<p><strong>Example:<\/strong><br>Exodus 22:9:<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>\u201cIf someone gives his neighbor a donkey, or an ox, or a sheep, or any animal to keep...\u201d<br>Here \u201cany animal\u201d (general) continues to specific examples; therefore, the rule is applied <strong>only domestic animals<\/strong>not all living beings.<\/p>\n<\/blockquote>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading\">6. <strong>P\u00e9rat u-Kelal (\u05e4\u05e8\u05d8 \u05d5\u05db\u05dc\u05dc)<\/strong> \u2014 \u201cParticular and general\u201d<\/h3>\n\n\n\n<p><strong>Definition:<\/strong><br>If you are first mentioned something specific, and then a general expression, we extend the application to all cases that fit the generalization.<\/p>\n\n\n\n<p><strong>Example:<\/strong><br>Leviticus 19:9:<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>\u201cWhen you harvest the harvest of your land, do not reap to the very last corner of your field...\u201d<br>Here the Torah begins with a concrete example (field) and then he says \u201cyour land\u201d (general), extending the obligation also to vineyards and orchards.<\/p>\n<\/blockquote>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading\">7. <strong>Kelal u-P\u00e9rat u-Kelal (\u05db\u05dc\u05dc \u05d5\u05e4\u05e8\u05d8 \u05d5\u05db\u05dc\u05dc)<\/strong> \u2014 \u201cGeneral, particular and general\u201d<\/h3>\n\n\n\n<p><strong>Definition:<\/strong><br>When a text combines the general, the particular, and then again, the law applies <strong>only thing that is similar to the particular case<\/strong>.<\/p>\n\n\n\n<p><strong>Example:<\/strong><br>Deuteronomy 14:26 speaks of purchase \u201canything you want: cattle, sheep, wine, or liquor, or anything you ask\u201d.<br>Here the rule states that the permission refers to <strong>food products, or holidays<\/strong>not to goods completely oblivious as weapons or tools.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading\">8. <strong>Prat shehu tzarij the-Klal (\u05e4\u05e8\u05d8 \u05e9\u05d4\u05d5\u05d0 \u05e6\u05e8\u05d9\u05da \u05dc\u05db\u05dc\u05dc)<\/strong> \u2014 \u201cThe particular needs of the general\u201d<\/h3>\n\n\n\n<p><strong>Definition:<\/strong><br>When the particular text depends on the general to be understood, both are interpreted together.<\/p>\n\n\n\n<p><strong>Example:<\/strong><br>If the Torah mentions \u201cthe sacrifice of the Shabbat\u201d within \u201cthe daily offerings\u201d, it is understood that <strong>the sabbath sacrifice is a special case of the daily sacrifice<\/strong>not something independent.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading\">9. <strong>Kelal shehu tzarij the-P\u00e9rat (\u05db\u05dc\u05dc, \u05e9\u05d4\u05d5\u05d0 \u05e6\u05e8\u05d9\u05da \u05dc\u05e4\u05e8\u05d8)<\/strong> \u2014 \u201cThe general needs of the particular\u201d<\/h3>\n\n\n\n<p><strong>Definition:<\/strong><br>The opposite of the previous one: the general principle is clarified, it is only thanks to the specification in particular.<\/p>\n\n\n\n<p><strong>Example:<\/strong><br>When the Torah says \u201cthou shalt offer sacrifice\u201d, and then specify \u201clambs without defect\u201d, the details define the scope of the general mandate.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading\">10. <strong>Kol davar shehay\u00e1 biklal veyatz\u00e1 min haklal lelamed (\u05db\u05dc \u05d3\u05d1\u05e8 \u05e9\u05d4\u05d9\u05d4 \u05d1\u05db\u05dc\u05dc \u05d5\u05d9\u05e6\u05d0 \u05de\u05df \u05d4\u05db\u05dc\u05dc \u05dc\u05dc\u05de\u05d3)<\/strong> \u2014 \u201cSomething included in a rule, and then mentioned apart to teach\u201d<\/h3>\n\n\n\n<p><strong>Definition:<\/strong><br>If something is already included in a general category, is again referred to, separately, is to <strong>teach an exception or a new beginning<\/strong>.<\/p>\n\n\n\n<p><strong>Example:<\/strong><br>The general command of \u201ckeep the Shabbat\u201d includes rest, but when it specifically mentions \u201cdo not kindle a fire\u201d, it is understood that this case serves to define the type of work forbidden, not to add a new precept.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading\">11. <strong>Kol davar shehay\u00e1 biklal veyatz\u00e1 lidon bedavar jadash (\u05db\u05dc \u05d3\u05d1\u05e8 \u05e9\u05d4\u05d9\u05d4 \u05d1\u05db\u05dc\u05dc \u05d5\u05d9\u05e6\u05d0 \u05dc\u05d9\u05d3\u05d5\u05df \u05d1\u05d3\u05d1\u05e8 \u05d7\u05d3\u05e9)<\/strong> \u2014 \u201cSomething included in a rule, and then specified with a new law\u201d<\/h3>\n\n\n\n<p><strong>Definition:<\/strong><br>If a particular case out of the general framework and applies a different standard, you can't go back on the general.<\/p>\n\n\n\n<p><strong>Example:<\/strong><br>The sacrifices generally offered on the altar, but the sacrifice of the Passover has its own laws (should be eaten on a family, on a specific night), so that <strong>do not apply the general rules of other sacrifices.<\/strong><\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading\">12. <strong>Kol davar shehay\u00e1 biklal veyatz\u00e1 lelamed what lelamed al atzmo yatz\u00e1 (\u05db\u05dc \u05d3\u05d1\u05e8 \u05e9\u05d4\u05d9\u05d4 \u05d1\u05db\u05dc\u05dc \u05d5\u05d9\u05e6\u05d0 \u05dc\u05dc\u05de\u05d3 \u05dc\u05d0 \u05dc\u05dc\u05de\u05d3 \u05e2\u05dc \u05e2\u05e6\u05de\u05d5 \u05d9\u05e6\u05d0 \u05d0\u05dc\u05d0 \u05dc\u05dc\u05de\u05d3 \u05e2\u05dc \u05d4\u05db\u05dc\u05dc \u05db\u05d5\u05dc\u05d5 \u05d9\u05e6\u05d0)<\/strong><\/h3>\n\n\n\n<p><strong>Definition:<\/strong><br>When something is mentioned apart not for himself, but <strong>to teach a rule applicable to all general category<\/strong>.<\/p>\n\n\n\n<p><strong>Example:<\/strong><br>If the Torah specifies a punishment for a crime included in a broader category, the purpose is to <strong>to illustrate the general principle<\/strong> that governs all that class of cases.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading\">13. <strong>Shnei ketuvim hamakchishim ze et ze ad sheyav\u00f3 hakatuv hashlishi (\u05e9\u05e0\u05d9 \u05db\u05ea\u05d5\u05d1\u05d9\u05dd \u05d4\u05de\u05db\u05d7\u05d9\u05e9\u05d9\u05dd \u05d6\u05d4 \u05d0\u05ea \u05d6\u05d4 \u05e2\u05d3 \u05e9\u05d9\u05d1\u05d5\u05d0 \u05d4\u05db\u05ea\u05d5\u05d1 \u05d4\u05e9\u05dc\u05d9\u05e9\u05d9 \u05d5\u05d9\u05db\u05e8\u05d9\u05e2 \u05d1\u05d9\u05e0\u05d9\u05d4\u05dd)<\/strong> \u2014<\/h3>\n\n\n\n<p>\u201cTwo verses that seem to contradict each other, until a third verse the harmony\u201d<\/p>\n\n\n\n<p><strong>Definition:<\/strong><br>When two texts seem to be in opposition, is looking for a third passage that reconciles, showing the context or condition of each one.<\/p>\n\n\n\n<p><strong>Example:<\/strong><br>Exodus 19:20 says, \u201cGod came down upon mount Sinai\u201d, while Deuteronomy 4:36 says that \u201cGod spoke from heaven\u201d.<br>A third verse makes it clear: <strong>\u201cFrom heaven he made thee to hear his voice, and upon earth he shewed thee his fire\u201d (Deut. 4:36)<\/strong>, revealing that both assertions are complementary, not contradictory.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">Conclusion<\/h2>\n\n\n\n<p>The <strong>13 Middot of Rabbi Yishmael<\/strong> they represent the heart of the <strong>hermeneutical method rabbinical<\/strong>, where logic, grammar, and the reverence for the sacred text are combined to extract life principles, morality and law.<\/p>\n\n\n\n<p>Each rule acts as a <strong>instrument of legal reasoning and spiritual<\/strong>by establishing a bridge between the written word and its oral interpretation.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><img loading=\"lazy\" decoding=\"async\" width=\"1000\" height=\"667\" src=\"https:\/\/lamishna.com\/wp-content\/uploads\/2025\/10\/ChatGPT-Image-28-oct-2025-08_10_21-p.m.png\" alt=\"\" class=\"wp-image-335\" srcset=\"https:\/\/lamishna.com\/wp-content\/uploads\/2025\/10\/ChatGPT-Image-28-oct-2025-08_10_21-p.m.png 1000w, https:\/\/lamishna.com\/wp-content\/uploads\/2025\/10\/ChatGPT-Image-28-oct-2025-08_10_21-p.m-300x200.png 300w, https:\/\/lamishna.com\/wp-content\/uploads\/2025\/10\/ChatGPT-Image-28-oct-2025-08_10_21-p.m-768x512.png 768w, https:\/\/lamishna.com\/wp-content\/uploads\/2025\/10\/ChatGPT-Image-28-oct-2025-08_10_21-p.m-18x12.png 18w, https:\/\/lamishna.com\/wp-content\/uploads\/2025\/10\/ChatGPT-Image-28-oct-2025-08_10_21-p.m-630x420.png 630w, https:\/\/lamishna.com\/wp-content\/uploads\/2025\/10\/ChatGPT-Image-28-oct-2025-08_10_21-p.m-150x100.png 150w, https:\/\/lamishna.com\/wp-content\/uploads\/2025\/10\/ChatGPT-Image-28-oct-2025-08_10_21-p.m-696x464.png 696w\" sizes=\"auto, (max-width: 1000px) 100vw, 1000px\" \/><\/figure>","protected":false},"excerpt":{"rendered":"<p>The 13 Rules of Rabbi Yishmael and Torah interpretation<\/p>","protected":false},"author":1,"featured_media":336,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[318,319,312,321,320],"class_list":{"0":"post-334","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-midot","8":"tag-13-middot","9":"tag-13-reglas","10":"tag-interpretacion","11":"tag-ishmael","12":"tag-ismael"},"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Las 13 Reglas de Rab\u00ed Ishmael y la interpretaci\u00f3n de la Tor\u00e1 - La Mishn\u00e1<\/title>\n<meta name=\"description\" content=\"Explicaci\u00f3n clara y ejemplos de las 13 reglas de Rab\u00ed Ishmael, base de la hermen\u00e9utica 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