{"id":342,"date":"2025-07-30T04:00:00","date_gmt":"2025-07-30T11:00:00","guid":{"rendered":"https:\/\/lamishna.com\/?p=342"},"modified":"2025-12-04T16:44:46","modified_gmt":"2025-12-04T23:44:46","slug":"ciclo-anual-lectura-tora-shemita","status":"publish","type":"post","link":"https:\/\/lamishna.com\/en\/ciclo-anual-lectura-tora-shemita\/","title":{"rendered":"Cycle of study of the Torah (VIDEO) \/ What tradition should be imposed in Israel today: the diasp\u00f3rica or agricultural?"},"content":{"rendered":"<h2 class=\"wp-block-heading has-text-align-center\"><em>\"As well as the water can never be exhausted, nor the Torah ceases to be renewed in those who study it every day\"<\/em> \u2013 Midrash Rabbah (Vayikra Rabbah 9:3)<\/h2>\n\n\n\n<h3 class=\"wp-block-heading\">1. <strong>Historical Origin<\/strong><\/h3>\n\n\n\n<p>The <strong>annual cycle<\/strong> reading of the Torah has its root in the ancient jewish custom of reading publicly the sacred text during the services of Shabbat and the holidays. According to the <strong>Talmud (Bav\u00e1 Kam\u00e1 82a)<\/strong>this practice was instituted by <strong>Ezra the Scribe (Ezra HaSofer)<\/strong> in the period of the <strong>Second Temple (the fifth century.C.)<\/strong>with the aim of keeping alive the connection of the people with the Law after the babylonian exile.<\/p>\n\n\n\n<p>In its origins coexisted <strong>two systems<\/strong>:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>The <strong>annual cycle<\/strong>adopted by communities of Babylon: complete reading of the entire Torah in one year.<\/li>\n\n\n\n<li>The <strong>three-year cycle<\/strong>, used in the Land of Israel: it is divided into three or three and a half years.<\/li>\n<\/ul>\n\n\n\n<p>With time, particularly after the destruction of the Second Temple (70 ce.C.), the <strong>cycle babylonian annual imposed as standard<\/strong> in the jewish diaspora and continues today.<\/p>\n\n\n\n<p class=\"has-text-align-center\"><strong>VIDEO IN SPANISH<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-embed aligncenter is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<div class=\"youtube-embed\" data-video_id=\"7ugjSw691No\"><iframe loading=\"lazy\" title=\"Torah What tradition should be imposed in Israel today: the diasp\u00f3rica or agricultural?\" width=\"696\" height=\"392\" src=\"https:\/\/www.youtube.com\/embed\/7ugjSw691No?feature=oembed&#038;enablejsapi=1\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe><\/div>\n<\/div><\/figure>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading\">2. <strong>Structure of the Annual Cycle<\/strong><\/h3>\n\n\n\n<p>The Torah is divided into <strong>54 servings per week (parashot)<\/strong>, which are read every Sabbath. In years with fewer weeks, some portions are combined. The cycle begins at <strong>Simchat Torah (end of Sukkot)<\/strong> with <strong>Bereishit<\/strong> and ends the following year with <strong>Vezot Habraj\u00e1<\/strong>.<\/p>\n\n\n\n<p><strong>General distribution:<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Genesis (Bereshit)<\/strong> \u2013 12 servings<\/li>\n\n\n\n<li><strong>Exodus (Shemot)<\/strong> \u2013 11 servings<\/li>\n\n\n\n<li><strong>Leviticus (Vayikr\u00e1)<\/strong> \u2013 10 servings<\/li>\n\n\n\n<li><strong>Numbers (Bamidbar)<\/strong> \u2013 10 servings<\/li>\n\n\n\n<li><strong>Deuteronomy (Devarim)<\/strong> \u2013 11 servings<\/li>\n<\/ul>\n\n\n\n<p>Each week, in addition to the <em>parashah<\/em>it reads:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>A <strong>haftar\u00e1<\/strong> (passage of the Prophets related thematically).<\/li>\n\n\n\n<li>Sometimes, it adds special read (<em>maftir<\/em>) according to the calendar (for example, Shabbat Shekalim, Shabbat Zachor, etc).<\/li>\n<\/ul>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading\">3. <strong>Basis and the Purpose of Spiritual<\/strong><\/h3>\n\n\n\n<p>The annual cycle symbolizes the <strong>constant renewal of the covenant<\/strong> between God and Israel. The Torah is not studying once and for all: is \u201crestarted\u201d every year to show that <strong>his wisdom is inexhaustible<\/strong>.<br>In the words of the <em>Midrash Tanjum\u00e1<\/em>:<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>\u201cEach day the Torah must be new in your eyes.\u201d<\/p>\n<\/blockquote>\n\n\n\n<p>This weekly rhythm creates a structure of community study uniform throughout the world, so that <strong>all of the jewish communities they read the same torah portion simultaneously<\/strong>by strengthening the spiritual unity of global jewish people.<\/p>\n\n\n\n<p class=\"has-text-align-center\"><strong>VIDEO IN ENGLISH<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-embed aligncenter is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<div class=\"youtube-embed\" data-video_id=\"mt_yGsIKy00\"><iframe loading=\"lazy\" title=\"Abouth Torah: Which tradition should prevail today in Israel: a diasporic or agricultural?\" width=\"696\" height=\"392\" src=\"https:\/\/www.youtube.com\/embed\/mt_yGsIKy00?feature=oembed&#038;enablejsapi=1\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe><\/div>\n<\/div><\/figure>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading\">4. <strong>Public reading and Private<\/strong><\/h3>\n\n\n\n<p>The public reading is done:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Monday and Thursday morning<\/strong>, and <strong>Shabbat<\/strong> (minimum three aliyot).<\/li>\n\n\n\n<li><strong>Rosh Jodesh, feasts and fasts<\/strong> (with readings specific).<\/li>\n<\/ul>\n\n\n\n<p>In addition, the annual cycle is the basis for programs <strong>daily study<\/strong>, as:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Daf Yomi<\/strong> (a page of the Talmud every day).<\/li>\n\n\n\n<li><strong>Parshat HaShav\u00faa<\/strong> (study of the weekly portion with classical commentaries: Rashi, Ramban, Ibn Ezra, etc).<\/li>\n<\/ul>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">II. Agricultural cycle of Seven Years (Shnat HaShemit\u00e1)<\/h2>\n\n\n\n<h3 class=\"wp-block-heading\">1. <strong>Biblical Origins<\/strong><\/h3>\n\n\n\n<p>The cycle of seven years is based in the <strong>Torah itself<\/strong>, mainly in:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Exodus 23:10-11<\/strong><\/li>\n\n\n\n<li><strong>Leviticus 25:1-7<\/strong><\/li>\n\n\n\n<li><strong>Deuteronomy 15:1-10<\/strong><\/li>\n<\/ul>\n\n\n\n<p>Every seventh year, the Land of Israel must rest (<em>shemit\u00e1<\/em> = \u201crelease\u201d or \u201ccessation\u201d). Not sown, no harvest for the profit and cancel the debts. This command connects the agriculture, economy and spirituality.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading\">2. <strong>Theological and Ethical<\/strong><\/h3>\n\n\n\n<p>The Shemit\u00e1 teaches three essential principles:<\/p>\n\n\n\n<ol class=\"wp-block-list\">\n<li><strong>Property divine of the earth:<\/strong> the man is just a guardian.<\/li>\n\n\n\n<li><strong>Trust in Providence:<\/strong> let it rest for the land, and trust in God for subsistence.<\/li>\n\n\n\n<li><strong>Social equality:<\/strong> during the Shemit\u00e1, the fruits are of free access; the rich and the poor become equal.<\/li>\n<\/ol>\n\n\n\n<p>The seventh year also had a dimension <strong>spiritual and educational<\/strong>: a time for <strong>to devote himself to the study of the Torah<\/strong>since the work of the field stop.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading\">3. <strong>The Hakhel \u2013 Assembly of the Seventh Year<\/strong><\/h3>\n\n\n\n<p>During the Shemit\u00e1, they performed the ritual of <strong>Hakhel<\/strong> (Deut. 31:10-13):<br>After the festival of Sukkot, <strong>the king of Israel read the Torah before all the people gathered in Jerusalem<\/strong>.<br>This event \u2014a kind of \u201cnational renewal of the covenant\u201d\u2014 represented the <strong>culmination spiritual cycle septennial<\/strong>.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading\">4. <strong>Modern Application<\/strong><\/h3>\n\n\n\n<p>Today, the precept agricultural applies in Israel in various forms hal\u00e1jicas (<em>heter mejir\u00e1<\/em>, <em>otzar beit din<\/em>, etc).<br>In the scope of the study, the Shemit\u00e1 has inspired modern programs of <strong>\u201cShemit\u00e1 spiritual\u201d<\/strong>a year of pause for learning, reflection, and the intensive study of Torah, especially in yeshivot.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">III. Comparison between the Two Cycles<\/h2>\n\n\n\n<figure class=\"wp-block-table\"><table class=\"has-fixed-layout\"><thead><tr><th>Appearance<\/th><th>Annual Cycle<\/th><th>Cycle of 7 years (Shemit\u00e1)<\/th><\/tr><\/thead><tbody><tr><td><strong>Duration<\/strong><\/td><td>1 year<\/td><td>7 years<\/td><\/tr><tr><td><strong>Text-based<\/strong><\/td><td>Institution post-ex\u00edlica (Ezra)<\/td><td>Biblical mandate (Leviticus 25)<\/td><\/tr><tr><td><strong>Approach<\/strong><\/td><td>Public reading of the Torah<\/td><td>Rest agricultural and intensive study<\/td><\/tr><tr><td><strong>Rhythm<\/strong><\/td><td>Weekly (54 servings)<\/td><td>Seven-year (6 years working + 1 standby)<\/td><\/tr><tr><td><strong>Spiritual aim<\/strong><\/td><td>Renew the covenant and wisdom<\/td><td>Remember god's sovereignty over the land and to encourage the faith<\/td><\/tr><tr><td><strong>Character<\/strong><\/td><td>Collective (synchronized worldwide)<\/td><td>National (centered in the Land of Israel)<\/td><\/tr><tr><td><strong>Social dimension<\/strong><\/td><td>Unity spiritual and educational<\/td><td>Economic equality and social justice<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">IV. Conceptual Synthesis<\/h2>\n\n\n\n<p>Both cycles represent <strong>two dimensions of the same principle<\/strong>:<br>the <strong>Torah as the pace of life<\/strong>.<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>The annual cycle organizes the <strong>time, human and community<\/strong>: each week, a fragment of the divine word.<\/li>\n\n\n\n<li>The cycle seven-year mandates the <strong>time of nature and the earth<\/strong>, remembering that everything belongs to God.<\/li>\n<\/ul>\n\n\n\n<p>The one <strong>educates the soul<\/strong>the other <strong>he sanctifies the ground<\/strong>; together they create a balance between the <strong>spirit and matter<\/strong>, the <strong>intelligence and action<\/strong>, the <strong>day-to-day<\/strong> and the <strong>eternal sight<\/strong>.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><img loading=\"lazy\" decoding=\"async\" width=\"1000\" height=\"667\" src=\"https:\/\/lamishna.com\/wp-content\/uploads\/2025\/10\/ChatGPT-Image-28-oct-2025-08_35_08-p.m.png\" alt=\"\" class=\"wp-image-343\" srcset=\"https:\/\/lamishna.com\/wp-content\/uploads\/2025\/10\/ChatGPT-Image-28-oct-2025-08_35_08-p.m.png 1000w, https:\/\/lamishna.com\/wp-content\/uploads\/2025\/10\/ChatGPT-Image-28-oct-2025-08_35_08-p.m-300x200.png 300w, https:\/\/lamishna.com\/wp-content\/uploads\/2025\/10\/ChatGPT-Image-28-oct-2025-08_35_08-p.m-768x512.png 768w, https:\/\/lamishna.com\/wp-content\/uploads\/2025\/10\/ChatGPT-Image-28-oct-2025-08_35_08-p.m-18x12.png 18w, https:\/\/lamishna.com\/wp-content\/uploads\/2025\/10\/ChatGPT-Image-28-oct-2025-08_35_08-p.m-630x420.png 630w, https:\/\/lamishna.com\/wp-content\/uploads\/2025\/10\/ChatGPT-Image-28-oct-2025-08_35_08-p.m-150x100.png 150w, https:\/\/lamishna.com\/wp-content\/uploads\/2025\/10\/ChatGPT-Image-28-oct-2025-08_35_08-p.m-696x464.png 696w\" sizes=\"auto, (max-width: 1000px) 100vw, 1000px\" \/><\/figure>","protected":false},"excerpt":{"rendered":"<p>ciclo anual de lectura de la Tor\u00e1<\/p>","protected":false},"author":1,"featured_media":344,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[364],"tags":[329,327,328,330],"class_list":{"0":"post-342","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-parasha","8":"tag-agricola","9":"tag-ciclo-anual","10":"tag-ciclo-trienal","11":"tag-diasporico"},"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - 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