{"id":353,"date":"2025-08-05T04:00:00","date_gmt":"2025-08-05T11:00:00","guid":{"rendered":"https:\/\/lamishna.com\/?p=353"},"modified":"2025-12-24T12:33:27","modified_gmt":"2025-12-24T19:33:27","slug":"kabala-origen-conceptos","status":"publish","type":"post","link":"https:\/\/lamishna.com\/en\/kabala-origen-conceptos\/","title":{"rendered":"What is the Kabbalah?"},"content":{"rendered":"<h1 class=\"wp-block-heading has-text-align-center\"><em>\u201cThere is No place empty of Him<\/em>\u00ab<br>(<em>Zohar<\/em>, II, 42b)<\/h1>\n\n\n\n<p>The <strong>kabbalah<\/strong> (Hebrew <em>qabbal\u00e1h<\/em>, \u201creceiving\/tradition\u201d) is the body of <strong>jewish mysticism<\/strong> that, in their historical sense-strict, is consolidated in the <strong>Middle Ages<\/strong> (XII\u2013XIII centuries) and evolves in later centuries in various systems and schools. It is not a religion apart: it is a <strong>reading esoteric Torah<\/strong> and jewish life, in symbolic language, myth, theological and contemplative practices\/te\u00fargicas aimed to understand God and <strong>repair<\/strong> the world through the commandments and the spiritual intention.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h1 class=\"wp-block-heading\">Etymology and scope<\/h1>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>Qabbal\u00e1h<\/em> it means \u201creception\u201d (received tradition). In the medieval literature, the term passed to designate, in a specific way, the <strong>mystical doctrine of the sefirot<\/strong>, the <em>Ein Sof<\/em> and the process of divine emanation.<\/li>\n\n\n\n<li>Academic research current book \u201ckabbalah\u201d to the <strong>medieval systems and posmedievales<\/strong> (Zoh\u00e1rico and Luri\u00e1nico), distinguishing them from mystical jewish pre - (e.g., <em>Merkab\u00e1<\/em>).<\/li>\n<\/ul>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h1 class=\"wp-block-heading\">Sources and foundational texts (time line minimum)<\/h1>\n\n\n\n<ol class=\"wp-block-list\">\n<li><strong>Sefer Yetzir\u00e1<\/strong> (<em>Book of Formation<\/em>, tardoantiguo\/medieval early): a combination of letters and numbers, proto-jewish mysticism.<\/li>\n\n\n\n<li><strong>Sefer ha-Bahir<\/strong> (<em>Book of Clarity<\/em>s. XII): first formulations of <strong>sephiroth<\/strong> as power\/divine attributes.<\/li>\n\n\n\n<li><strong>Zohar<\/strong> (<em>Book of Splendor<\/em>, s. XIII, released by Moses de Le\u00f3n): corpus pseudoevang\u00e9lico in aramaic, says the Torah in key mystical and fixed the <strong>symbolic language<\/strong> classic of the cabal.<\/li>\n\n\n\n<li><strong>Kabbalah of Safed<\/strong> (s. XVI, Palestine, ottoman): <strong>Isaac Luria<\/strong> (ARIZaL) and his disciples (Chaim Vital) articulate <em>Tzimtzum\u2013Shevir\u00e1\u2013Tikk\u00fan<\/em> and systematised <strong>kavanot<\/strong> (intentions mystical in the prayer).<\/li>\n\n\n\n<li><strong>Hasidismo<\/strong> (s. XVIII): movement pietistic that popularizes reasons kabbalistic devotion to community.<\/li>\n\n\n\n<li><strong>Academic study modern<\/strong> (s. XX\u2013XXI): <strong>Gershom Scholem<\/strong>then Moshe Idel, Elliot Wolfson, etc, set the <strong>historical-critical<\/strong> of jewish mysticism.<\/li>\n<\/ol>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h1 class=\"wp-block-heading\">Doctrines and key concepts<\/h1>\n\n\n\n<h2 class=\"wp-block-heading\">1) God and the structure of the divine<\/h2>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Ein Sof<\/strong> (\u201cInfinity\u201d): the divine reality unknowable and without limits. From him emanate levels of manifestation.<\/li>\n\n\n\n<li><strong>Sephiroth (10)<\/strong>: \u201cattributes\u201d\/channels through which the Infinite <strong>creates, sustains and governs<\/strong> the universe (e.g., <em>J\u00e9sed<\/em> \u2013 mercy; <em>Gevurah<\/em> \u2013 rigor; <em>Tif\u00e9ret<\/em> \u2013 harmony; <em>Maljut\/Shechinah<\/em> \u2013 presence). The <strong>religious life<\/strong> influences te\u00fargicamente in your balance.<\/li>\n\n\n\n<li><strong>Partzufim<\/strong> (\u201cfaces\/people\u201d): configurations of the sefirot in personalities symbolic (e.g., <em>Abba\/Imma<\/em>, <em>Zeir Anp\u00edn<\/em>, <em>Nukv\u00e1<\/em>), featured in the kabbalah luri\u00e1nica.<\/li>\n<\/ul>\n\n\n\n<h2 class=\"wp-block-heading\">2) The great myth luri\u00e1nico (Safed, s. XVI)<\/h2>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Tzimtzum<\/strong>: \u201ccontraction\u201d of the Infinite to \u201cmake space\u201d to the finite.<\/li>\n\n\n\n<li><strong>Shevirat ha-kelim<\/strong>: \u201cbreaking of the vessels\u201d; collapse of containers sefiroticos that dispersed \u201csparks\u201d divine creation.<\/li>\n\n\n\n<li><strong>Tikk\u00fan<\/strong>: \u201crepair\u201d; task human-cosmic <strong>raising sparks<\/strong> through mitzvot, prayer, and ethics.<\/li>\n<\/ul>\n\n\n\n<h2 class=\"wp-block-heading\">3) Exegesis and symbolic languages<\/h2>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>PaRDeS<\/strong>: four levels of reading from the Torah (<em>Peshat<\/em>, <em>Remez<\/em>, <em>Drash syndrome<\/em>, <em>Sod<\/em> \u2013 \u201csecret\u201d), with the cabal operating at the level <strong>sod<\/strong>.<\/li>\n\n\n\n<li><strong>Techniques letr\u00edsticas<\/strong>: <em>gematria<\/em>, <em>temur\u00e1<\/em>, <em>notarik\u00f3n<\/em>; rearranged letters and numeric values to reveal senses esoteric (ancient and medieval; selective use).<\/li>\n\n\n\n<li><strong>Shechinah and Sitra Ajr\u00e1<\/strong>: the divine Presence immanent, and \u201cthe other side\u201d (forces of disorder); its <strong>voltage<\/strong> structure ethics kabbalistic.<\/li>\n<\/ul>\n\n\n\n<h2 class=\"wp-block-heading\">4) spiritual Practice<\/h2>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Kavan\u00e1<\/strong> (<em>intention<\/em>): concentration devotional and formulas meditative <strong>aligned<\/strong> with the sefirot; for prayer, Shabbat and holidays.<\/li>\n\n\n\n<li><strong>Yijudim<\/strong> (<em>unication<\/em>): displays for \u201cunite\u201d divine aspects.<\/li>\n\n\n\n<li><strong>Teurgia<\/strong>: the ritual action with intent search <strong>affect<\/strong> the processes divine (restoring harmony). The kabbalah is the classical example of <strong>mysticism te\u00fargico<\/strong> in the typology philosophical.<\/li>\n<\/ul>\n\n\n\n<h2 class=\"wp-block-heading\">5) Anthropology mystical<\/h2>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Soul<\/strong> with levels (nefesh-ruach-neshama...); <strong>reincarnation<\/strong> (<em>gilgul<\/em>) in the system luri\u00e1nico; <strong>ethics<\/strong> as a rectification of traits and worlds.<\/li>\n<\/ul>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h1 class=\"wp-block-heading\">Schools and currents<\/h1>\n\n\n\n<ol class=\"wp-block-list\">\n<li><strong>Cabal theosophical-te\u00fargica<\/strong> (dominant): Zoh\u00e1r-Safed. Structure divine, sephiroth, teurgia.<\/li>\n\n\n\n<li><strong>Cabal ecstatic-meditative<\/strong> (e.g., Abraham Abulafia, s. (XIII): techniques of the divine names, breathing, and letters to states of the union.<\/li>\n\n\n\n<li><strong>Hasidismo<\/strong> (s. XVIII): internalizes the cabal in key devotional-community.<\/li>\n\n\n\n<li><strong>Cabal christian<\/strong> (Renaissance, Pico della Mirandola, Reuchlin) and <strong>Qabalah hermetic<\/strong> (current esoteric european).<\/li>\n<\/ol>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h1 class=\"wp-block-heading\">Critical history: developments and controversies<\/h1>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Influences philosophical<\/strong>: the cabal medieval incorporates categories <strong>neo-platonist and neopitag\u00f3ricas<\/strong> (emanation, hierarchies).<\/li>\n\n\n\n<li><strong>Zohar<\/strong>: attributed literary to rabbi Shimon bar Yochai, but the critical links <strong>Moses de Le\u00f3n<\/strong> (Castilla, s. (XIII) and his circle; it is a <strong>corpus<\/strong> more than a \u201cbook\u201d only one.<\/li>\n\n\n\n<li><strong>Safed and hegemony luri\u00e1nica<\/strong>: program <em>tikk\u00fan<\/em> permeates the liturgy, ethics and cosmology jewish tempranomodernas.<\/li>\n\n\n\n<li><strong>Messianic and ruptures<\/strong>: the <strong>sabatianismo<\/strong> (s. XVII) exploits symbols kabbalistic and drift in crisis; Scholem showed how mystical and law live in <strong>dialectical tension<\/strong> along the history.<\/li>\n\n\n\n<li><strong>Jewish enlightenment (Haskala)<\/strong> and modernity: critical to esotericism and superstition; however, the <strong>influence<\/strong> kabbalistic persists in theology, liturgy, and contemporary spirituality.<\/li>\n<\/ul>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h1 class=\"wp-block-heading\">How to \u201cwork\u201d the cabal in the religious life (synthesis operational)<\/h1>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>It does not replace the halachah<\/strong>: traditionally, the practices kabbalistic <strong>integrate<\/strong> to the observance of the commandments; no <em>mitzvot<\/em> and ethics, the teurgia is considered empty or dangerous.<\/li>\n\n\n\n<li><strong>Risks and limits<\/strong>: its teachers emphasized <strong>transmission-guided<\/strong> and gradual to avoid readings literal symbols and practices of folk magic.<\/li>\n<\/ul>","protected":false},"excerpt":{"rendered":"<p>Introduction to Kabbalah: origin, texts and concepts<\/p>","protected":false},"author":1,"featured_media":355,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[367],"tags":[335],"class_list":{"0":"post-353","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-arbolvida","8":"tag-kabala"},"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - 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