{"id":410,"date":"2025-09-06T04:00:00","date_gmt":"2025-09-06T11:00:00","guid":{"rendered":"https:\/\/lamishna.com\/?p=410"},"modified":"2025-12-23T19:38:26","modified_gmt":"2025-12-24T02:38:26","slug":"rabi-elazar-ben-azaria-harina-tora","status":"publish","type":"post","link":"https:\/\/lamishna.com\/en\/rabi-elazar-ben-azaria-harina-tora\/","title":{"rendered":"Rabbi Elazar ben Azari\u00e1: The president teenager that changed the history of the Sanhedrin"},"content":{"rendered":"

\u201cIf there is no flour, there is no Torah; if there is no Torah, there is no flour\u201d<\/em>
(Pirkei Avot 3:17)<\/em><\/p>\n\n\n\n

Identity, time, and lineage<\/h1>\n\n\n\n
    \n
  • Name<\/strong>Rabbi Elazar (Eleazar) ben Azari\u00e1.<\/li>\n\n\n\n
  • Time<\/strong>: End of the s. I \u2013 the beginning of the s. II EC; tanna of second generation<\/strong> in Yavne, a contemporary child of Rabban Gamliel II, R. r. joshua ben Janani\u00e1 and greater than Rabbi Akiva. Was koh\u00e9n<\/strong> and there was the descendant tenth generation of Ezra<\/strong> (Ezra).<\/li>\n\n\n\n
  • Trait traditional<\/strong>: wealth remarkable and family status, factors that \u2014along with his wisdom\u2014 he counted on his election as the Nasi.<\/li>\n<\/ul>\n\n\n\n

    The appointment as Nasi and \u201cThat Day\u201d<\/h1>\n\n\n\n
      \n
    • After several incidents by the style of driving Rabban Gamliel<\/strong> to him, Rabbi, r. joshua, the wise men what removed<\/strong> and appointed Elazar ben Azari\u00e1<\/strong> for three reasons: wise, rich and lineage (tenth generation from Ezra)<\/em>. This episode is recounted in Berachot 27b\u201328a<\/strong> (\u201cthe deposition of Rabban Gamliel\u201d).<\/li>\n\n\n\n
    • The tradition named to the day of her assumption \u201cOn That Day\u201d<\/strong> (oto hayom<\/em>): is the doors opened<\/strong> of the academy withdrew the guard<\/strong> and added many banks<\/strong> because joined crowds of students; in addition, resolved<\/strong> many issues hal\u00e1jicas (linked then to the compilation of Treaty Eduyot<\/strong>).<\/li>\n\n\n\n
    • Shortly after, Rabban Gamliel<\/strong> was reinstalled<\/strong> and, according to several traditions, shared leadership<\/strong> with Elazar (under \u201calternate\u201d).<\/li>\n<\/ul>\n\n\n\n

      The story of \u201cseventy years\u201d<\/h1>\n\n\n\n
        \n
      • Famous quote: \u201cBehold, I am like a man of seventy years, and I didn't deserve that my opinion prevails...\u201d<\/strong> in the context of whether it was mention the exodus from Egypt night<\/strong> (the exegesis of Ben Zom\u00e1). Direct source: Berachot 12b<\/strong>. The tradition explains that his hair bleached<\/strong> miraculous way to give the authority of \u201cold man\u201d to take a young man.<\/li>\n<\/ul>\n\n\n\n

        Work and contributions hal\u00e1jicos (mosaic representative)<\/h1>\n\n\n\n
          \n
        • Governance academic<\/strong>: its management represents a institutional openness<\/strong> and a validation of the method referee<\/strong>: expanding access to the Beit Midrash and set decisions by most<\/strong> and testimonials firm<\/strong> (base Eduyot<\/strong>).<\/li>\n\n\n\n
        • Remembrance of the Exodus at night<\/strong>: its position (based on Deut 16:3<\/strong>), and the exegesis of Ben Zom\u00e1<\/strong> support the liturgical practice of mentioning the Exodus at night<\/strong> (relationship with the third paragraph of the Shema).<\/li>\n\n\n\n
        • Decisions \u201cThat Day\u201d<\/strong>: the secondary literature summarizes that zanjaron<\/strong> tens of doubts regulations and enlarged<\/strong> the canon of student participation; this climate of open discussion<\/strong> it marked the posterior orientation of Yavne.<\/li>\n<\/ul>\n\n\n\n

          Teaching key (Agad\u00e1 and ethics)<\/h1>\n\n\n\n

          In Pirkei Avot 3:17<\/strong>attributed to Rabbi Elazar ben Azari\u00e1, appears a compendium of balances systemic<\/strong> between material life, ethics, and spirituality. Citation:nuclear<\/p>\n\n\n\n

            \n
          • \u201cIf there is no Torah, there is no d\u00e9rej \u00e9r\u00e9ts<\/em> (conduct), if there is d\u00e9rej \u00e9r\u00e9ts<\/em>, there is no Torah.\u201d<\/strong><\/li>\n\n\n\n
          • \u201cIf there is no flourkemaj<\/em>), there is no Torah; if there is no Torah, there is no flour.\u201d<\/strong><\/li>\n\n\n\n
          • Articulated in addition to the relationship wisdom\u2013fear\u2013understanding\u2013knowledge<\/strong>, as interdependencies<\/strong> more than hierarchies.<\/li>\n<\/ul>\n\n\n\n

            Reading ethics<\/strong>: these maxims condense your vision reciprocity<\/strong> between living and study, and ethics as a condition, and fruit of knowledge<\/strong>. Modern sources include how the dialectical served to model a moral economy of learning rabbinic.<\/p>\n\n\n\n

            Intellectual profile and method<\/h1>\n\n\n\n
              \n
            • Represents the transition of charismatic authority<\/strong> to authority collegiate<\/strong> in Yavne, with a strong emphasis on opening, reliable testimony and vote<\/strong> making versus vertical. This is reflected in the memory of \u201cThat Day\u201d and the use of Eduyot<\/strong> as the repertoire of the foregoing.<\/li>\n\n\n\n
            • Her figure is located between<\/strong> giants such as R. R. Joshua<\/strong> and Rabbi Akiva<\/strong>: appears many times in the Mishnah, Tosefta, and midrashim, both in halachah<\/strong> as in agad\u00e1<\/strong>although his most visible legacy is institutional<\/strong> (open and legitimate processes).<\/li>\n<\/ul>\n\n\n\n

              Personal life, status, and anecdotes<\/h1>\n\n\n\n
                \n
              • Wealth<\/strong>: sources talmudic describe it as a very wealthy; some traditions show trader wine and oil<\/strong>, which fits with his famous statement about \u201cflour and Torah\u201d.<\/li>\n\n\n\n
              • \u201cGray hairs for one night\u201d<\/strong>: narration popular that explains the phrase \u201clike 70 years,\u201d and the adequacy of its appearance to the dignity of the office, cited in collections, and study sheets.<\/li>\n<\/ul>\n\n\n\n

                Differentiation required<\/h1>\n\n\n\n
                  \n
                • Not to be confused with Rabbi Eliezer ben Hyrcanus<\/strong> (a disciple of Rabban Yo\u1e25an\u00e1n ben Zakai, famous for the case of the \u201coven Ajnai\u201d<\/strong> and your stiff posture). Our character is Elazar ben Azari\u00e1<\/strong>, the young Nasi<\/strong> of Yavne during the brief deposition of Rabban Gamliel II<\/strong>.<\/li>\n<\/ul>\n\n\n\n

                  Legacy<\/h1>\n\n\n\n
                    \n
                  • Institutional<\/strong>: it symbolizes the opening of the study<\/strong> and the discussion plural<\/strong> pos-the destruction of the Second Temple; its management accelerates the standardization of methodology<\/strong> that realized in the Mishnah.<\/li>\n\n\n\n
                  • Liturgical-pedagogical<\/strong>: its role in the memorial night of the Exodus<\/strong> has an impact on the daily practice of Shema<\/strong> and in the Haggadah of Passover<\/strong> (the exegesis of Ben Zom\u00e1 cited by him is a cornerstone).<\/li>\n\n\n\n
                  • Ethical-social<\/strong>: its Avot 3:17<\/strong> continues to be a node of reading about the economy of the study<\/strong> (sustenance \u2194 Torah) and the inseparability<\/strong> between ethics<\/strong> and knowledge<\/strong>.<\/li>\n<\/ul>","protected":false},"excerpt":{"rendered":"

                    Rab\u00ed Elazar ben Azari\u00e1 y \u201charina y Tor\u00e1\u201d<\/p>","protected":false},"author":1,"featured_media":411,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8],"tags":[351],"class_list":{"0":"post-410","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-tanaitas","8":"tag-rabi-elazar-ben-azaria"},"yoast_head":"\nRab\u00ed Elazar ben Azari\u00e1 y \u201charina y Tor\u00e1\u201d - La Mishn\u00e1<\/title>\n<meta name=\"description\" content=\"Avot 3:17 y Rab\u00ed Elazar ben Azari\u00e1: sustento, \u00e9tica y estudio como interdependencias en la Yavne pos-Templo.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/lamishna.com\/en\/rabi-elazar-ben-azaria-harina-tora\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Rab\u00ed Elazar ben Azari\u00e1 y \u201charina y Tor\u00e1\u201d - 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