{"id":554,"date":"2025-09-25T04:00:00","date_gmt":"2025-09-25T11:00:00","guid":{"rendered":"https:\/\/lamishna.com\/?p=554"},"modified":"2025-12-16T20:32:56","modified_gmt":"2025-12-17T03:32:56","slug":"pablo-judaismo-rabino-saul-apostol","status":"publish","type":"post","link":"https:\/\/lamishna.com\/en\/pablo-judaismo-rabino-saul-apostol\/","title":{"rendered":"What apostle Paul, or rabbi Saul? The true face of the one who changed the history of the western world"},"content":{"rendered":"<h3 class=\"wp-block-heading\"><strong>P. Sanders<\/strong> (<em>Paul and Palestinian Judaism<\/em>, 1977)<\/h3>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>\u201cPaul departed not from judaism because he thought it was a religion of works, but because he believed that God had revealed a new way through Christ. Their conflict was not with the Torah, but with its uniqueness.\u201d<br><em>(Sanders, hold 6: \u201cThe Pattern of Religion in Paul\u201d)<\/em><\/p>\n<\/blockquote>\n\n\n\n<h2 class=\"wp-block-heading\">Why it matters question<\/h2>\n\n\n\n<p>\u201cApostle Paul, or rabbi Saul\u201d is not a rhetorical game: condenses an actual tension between their jewish identity farisea and his mission among the gentiles. Academic research modern, supported in philology, history of judaism from the Second Temple and archaeology, understands Paul as a jew of the diaspora that, after an experience revelatoria, reconfigures itself \u2014without abandoning\u2014 their matrix biblical to announce that the God of Israel has acted in Jesus the Messiah and has been open to the nations belonging to the people of God without requiring circumcision nor the full observance of the Torah.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">1) Sources and methods (what do we know with a greater degree of certainty)<\/h2>\n\n\n\n<p><strong>Primary sources:<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Authentic letters<\/strong> (according to consensus): <strong>1 Thessalonians, Galatians, 1-2 Corinthians, Romans, Philippians, Philemon<\/strong>. They are the strongest foundation to rebuild Paul.<\/li>\n\n\n\n<li><strong>Letters disputed<\/strong>: <strong>2 Thess, Col, Eph<\/strong> (considered by many to be indebted to Paul; others, later).<\/li>\n\n\n\n<li><strong>Pastoral<\/strong>: <strong>1-2 Tim, Titus<\/strong> (most of the judges after the Paul historical).<\/li>\n\n\n\n<li><strong>Acts of the Apostles<\/strong>: valuable but <strong>theologically redacted<\/strong>; useful if it contrasts with the cards.<\/li>\n\n\n\n<li><strong>Archaeological data<\/strong>: e.g., <strong>registration of Gallio<\/strong> (Delphi), to date the proconsulado of Gallio in Achaia, and <strong>anchor the stay of Paul in Corinth ~50-52 d.C.<\/strong><br><strong>Method<\/strong>: priority to the authentic letters; Acts to fill holes with caution; check chronological with epigraphy.<\/li>\n<\/ul>\n\n\n\n<h3 class=\"wp-block-heading\"><strong>James D. G. Dunn<\/strong> (<em>The Theology of Paul the Apostle<\/em>, 1998)<\/h3>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>\u201cThe center of Paul's thought is not justification by faith, but the participation in Christ: a union transformative that redefines the human, ethnic, and religious.\u201d<br><em>(Dunn, cap 3: \u201cThe Gospel According to Paul\u201d)<\/em><\/p>\n<\/blockquote>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">(2) the Identity, training and languages<\/h2>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Name<\/strong>: <em>Saul<\/em> (Hebrew\/ar\u00e1meo) and <em>Paulos<\/em> (Latin\/Greek) \u2014 use bilingual typical of the diaspora.<\/li>\n\n\n\n<li><strong>Source<\/strong>: jewish <strong>tribe of Benjamin<\/strong>, <strong>pharisee<\/strong> (Phil 3:5; Gal 1:14).<\/li>\n\n\n\n<li><strong>Roman citizenship<\/strong>: mentioned in Acts; non-committable for the cards, but plausible for a jew a sheltered port city.<\/li>\n\n\n\n<li><strong>Education<\/strong>: training farisea solid in Scripture (LXX and oral traditions). The claim to have studied with <strong>Gamaliel<\/strong> (Acts 22:3) is plausible, but not verifiable out-of-Fact.<\/li>\n\n\n\n<li><strong>Languages<\/strong>: <strong>koine Greek<\/strong> (letters), knowledge of <strong>Hebrew\/ar\u00e1meo<\/strong> (biblical exegesis), familiarity with <strong>Latin<\/strong> legal\/administrative environment (imperial).<\/li>\n<\/ul>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">3) Chronology minimum (approx.)<\/h2>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>c. 5-10 d.C.<\/strong> birth (Tarsus or environment of the diaspora).<\/li>\n\n\n\n<li><strong>c. 30-33<\/strong>: persecution of the ekkl\u0113sia.<\/li>\n\n\n\n<li><strong>c. 33-36<\/strong>: <strong>so-called \u201cdisclosure\u201d<\/strong> of the Messiah (Gal 1:15-16).<\/li>\n\n\n\n<li><strong>c. 46-49<\/strong>: mission Barnabas (Cyprus\/Asia Minor).<\/li>\n\n\n\n<li><strong>48-49<\/strong>: controversy <strong>Antioch<\/strong> (Gal 2); <strong>\u201cCouncil\u201d of Jerusalem<\/strong> (Gal 2; Acts 15).<\/li>\n\n\n\n<li><strong>50-52<\/strong>: <strong>Corinth<\/strong> (confirmed by the inscription of Gallio).<\/li>\n\n\n\n<li><strong>55-57<\/strong>: writing <strong>1-2 Corinthians<\/strong>, <strong>Galatians<\/strong>, <strong>Romans<\/strong>.<\/li>\n\n\n\n<li><strong>58-60<\/strong>: detention (Caesarea).<\/li>\n\n\n\n<li><strong>c. 60-62<\/strong>: Rome (Acts concludes here).<\/li>\n\n\n\n<li><strong>c. 64-67<\/strong>: dying in Rome under <strong>Nero<\/strong> (a tradition later).<\/li>\n<\/ul>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">4) Routes, networks, and economy of movement<\/h2>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Key cities<\/strong>: Antioch, Ephesus, Corinth, Philippi, Thessalonica, Rome.<\/li>\n\n\n\n<li><strong>Model of bra<\/strong>: <strong>manual labor<\/strong> (weaver canvas\/carpentry textile; 1 Thess 2; 1 Cor 9), <strong>hospitality<\/strong> local leaders (Phoebe in the church at Cenchreae, Prisca and Priscilla).<\/li>\n\n\n\n<li><strong>The collection for Jerusalem<\/strong> (1-2 Cor; Rom 15): gesture theological and political <strong>welding unit<\/strong> between judeo-christian and gentile.<\/li>\n<\/ul>\n\n\n\n<h3 class=\"wp-block-heading\"><strong>N. T. Wright<\/strong> (<em>Paul and the Faithfulness of God<\/em>, 2013)<\/h3>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>\u201cPaul did not abandon monotheism, or the election of Israel; the reconfigured around the Messiah. In his vision, the one God had done what she always promised, but in a way that nobody expected.\u201d<br><em>(Wright, volume 1, section IV: \u201cReimagining Monotheism, Election, and Eschatology\u201d)<\/em><\/p>\n<\/blockquote>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">5) Core theological according to the authentic letters<\/h2>\n\n\n\n<h3 class=\"wp-block-heading\">5.1 Christ and the event<\/h3>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Messiah, crucified and risen<\/strong> as <strong>apocalyptic event<\/strong> who inaugurates the new creation (1 Cor 15; Gal 1).<\/li>\n\n\n\n<li><strong>Participation<\/strong>: believers <strong>\u201cin Christ\u201d<\/strong> (\u1f10\u03bd \u03a7\u03c1\u03b9\u03c3\u03c4\u1ff7), co-crucified\/co-resurrected (Rom 6; Gal 2:19-20).<\/li>\n<\/ul>\n\n\n\n<h3 class=\"wp-block-heading\">5.2 Justification and Torah<\/h3>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Justification for the fidelity\/trust<\/strong> (\u03c0\u03af\u03c3\u03c4\u03b9\u03c2) <strong>of\/in jesus Christ<\/strong> (discussion translation: <em>pistis Christou<\/em>).<\/li>\n\n\n\n<li><strong>\u201cWorks of the law\u201d<\/strong>you : not as ethics in general, but <strong>identity markers<\/strong> (circumcision, diet, calendar) that <strong>not imposed on gentiles<\/strong> (Gal 2-3; Rom 3).<\/li>\n\n\n\n<li><strong>The law is holy<\/strong>, but <strong>it is not the middle<\/strong> of incorporation of the gentiles; governs the flesh\/sin until Christ (Rom 7-8).<\/li>\n<\/ul>\n\n\n\n<h3 class=\"wp-block-heading\">5.3 Spirit, ethics and community<\/h3>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Spirit<\/strong> as the power of new life (Gal 5; Rom 8).<\/li>\n\n\n\n<li><strong>Charisms<\/strong> as <strong>gifts plurals<\/strong> for edification (1 Cor 12-14); the primacy of <strong>love<\/strong> (1 Cor 13).<\/li>\n\n\n\n<li><strong>Ceia\/Baptism<\/strong>: real participation in Christ (1 Cor 10-11; Rom 6).<\/li>\n<\/ul>\n\n\n\n<h3 class=\"wp-block-heading\">5.4 Israel and the nations<\/h3>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Rom 9-11<\/strong>: partial rejection, <strong>not final<\/strong>; hope <strong>re-graft<\/strong>; <strong>antisupersesionismo<\/strong> explicit (not boast against the \u201cbranches\u201d).<\/li>\n<\/ul>\n\n\n\n<h3 class=\"wp-block-heading\"><strong>John G. Gager<\/strong> (<em>Reinventing Paul<\/em>, 2000)<\/h3>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>\u201cPaul never preached against the jews; he spoke to the gentiles. His project was not to destroy the law, but to extend the pact without requiring circumcision.\u201d<br><em>(Gager, introduction)<\/em><\/p>\n<\/blockquote>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">6) scholarly Readings contemporary (three main currents)<\/h2>\n\n\n\n<ol class=\"wp-block-list\">\n<li><strong>New Perspective on Paul<\/strong> (E. P. Sanders, J. D. G. Dunn, N. T. Wright)\n<ul class=\"wp-block-list\">\n<li>It re-reads the \u201cjudaism\u201d as <strong>nomismo pactual<\/strong> (not legalism of merits).<\/li>\n\n\n\n<li>\u201cWorks of the law\u201d = <strong>signs identity<\/strong>; Paul fight <strong>exclusivismos ethnic<\/strong> more than a course pelagianism.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>Apocalyptic literature<\/strong> (J. Louis Martyn, M. de Boer, Beverly Gaventa)\n<ul class=\"wp-block-list\">\n<li>Emphasizes <strong>inrush<\/strong> of God <strong>releases of Powers<\/strong> (Sin, Death) and not just an adjustment in forensics.<\/li>\n\n\n\n<li>Christ as <strong>act of new creation<\/strong> that restores the subject and cosmos.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>Readings radical\/philosophical and anti-imperial<\/strong> (Taubes, Agamben, \u017di\u017eek; Crossan\/Horsley; Elliott)\n<ul class=\"wp-block-list\">\n<li>See Paul as critic of the <strong>the roman empire<\/strong> (subtextos in 1 Thess 1; 1 Cor 8-10; Rom 1-4; 13),<\/li>\n\n\n\n<li>and as <strong>thinker universalist<\/strong> whose <em>ekkles\u00eda<\/em> it embodies a <strong>alternative policy<\/strong>.<\/li>\n<\/ul>\n<\/li>\n<\/ol>\n\n\n\n<p><em>(Important: these currents are not mutually exclusive; many studies combine elements.)<\/em><\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">7) Women, gender and slavery<\/h2>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Partner<\/strong>: <strong>Phoebe<\/strong> (diakonos\/prostatis, Rom 16:1-2), <strong>Prisca<\/strong> (Rom 16:3), <strong>Junias<\/strong> (Rom 16:7, \u201coutstanding among the apostles\u201d).<\/li>\n\n\n\n<li><strong>Gal 3:28<\/strong>: \u201cthere is no longer jew\/Greek... male\/female\u201d in Christ \u2192 base for a <strong>equality baptismal<\/strong>.<\/li>\n\n\n\n<li>Texts <strong>send silence<\/strong> or <strong>subordination<\/strong> (1 Cor 14:34-35; 1 Tim 2) are <strong>matches played<\/strong> (interpolation\/later editing or the local context).<\/li>\n\n\n\n<li><strong>Bondage<\/strong>: <strong>Philemon<\/strong> sample strategy <strong>persuasive<\/strong> more than abolitionist; planting seeds for reconfiguring the master-slave relationship \u201cin the Lord\u201d.<\/li>\n<\/ul>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">8) Sexuality and morality<\/h2>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>1 Cor 5-7<\/strong>: ethics community, conjugal fidelity, the charism of celibacy; <strong>the marriage as well<\/strong> and <strong>the continence as charisma<\/strong>, not imposition.<\/li>\n\n\n\n<li><strong>Rom 1<\/strong>: diagnostic <strong>idolatry of the nations<\/strong>; exegesis current warns not to isolate the passage of Rom 2 (judgment against the one who judges) or your <strong>intention rhetoric<\/strong>.<\/li>\n<\/ul>\n\n\n\n<h3 class=\"wp-block-heading\"><strong>Paula Fredriksen<\/strong> (<em>Paul: The Pagans\u2019 Apostle.<\/em>, 2017)<\/h3>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>\u201cPaul was a jewish apocalyptic expected the imminent redemption of Israel and of the world. Ever envisioned the founding of a new religion.\u201d<br><em>(Fredriksen, cap 2: \u201cPaul within Judaism\u201d)<\/em><\/p>\n<\/blockquote>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">9) Political and civil obedience (Rom 13)<\/h2>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Two lines read:<br>(a) <strong>Civic order<\/strong> as <strong>containment of evil<\/strong> (traditional reading).<br>(b) <strong>Irony\/relativization<\/strong> under the lordship of Christ (reading anti-imperial).<\/li>\n\n\n\n<li>Minimum consensus: <strong>it is not servility<\/strong>; Rom 12-13 required <strong>non-violence, hospitality, common good<\/strong>.<\/li>\n<\/ul>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">10) Strategy and epistolary rhetoric<\/h2>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Epistolary genre greco-roman<\/strong> with <strong>adaptations jewish<\/strong>; use of <strong>diatribe<\/strong> (the interlocutor dummy: Rom 2-3), <strong>pomp<\/strong>, catalogues of virtues\/vices.<\/li>\n\n\n\n<li><strong>Co-authors and networks<\/strong> (Silvanus, Timothy, Third); <strong>carriers<\/strong> that interpret the letter (Phoebe in Romans).<\/li>\n\n\n\n<li><strong>Close<\/strong> with greetings and the list of co-workers (Rom 16) that maps the <strong>network density missionary<\/strong>.<\/li>\n<\/ul>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">11) Mystical paulina<\/h2>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Visions and revelations<\/strong> (2 Cor 12), but without triumphalism; the seal is the <strong>weakness<\/strong> and the <strong>power in the frailty<\/strong> (2 Cor 4; 12).<\/li>\n\n\n\n<li>The mystical is not evasive: it <strong>results in praxis<\/strong> community and ethics cruciform.<\/li>\n<\/ul>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">12) Death and legacy<\/h2>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>A martyr in Rome<\/strong> low <strong>Nero<\/strong> (64-67 d.C., patristic tradition).<\/li>\n\n\n\n<li>Legacy: <strong>universalization<\/strong> the people of God, <strong>theology of grace<\/strong>, <strong>ekkles\u00eda transnational<\/strong>; at the same time, the object of <strong>bad reads<\/strong> jewish exegesis modern has <strong>corrected<\/strong> with force.<\/li>\n<\/ul>\n\n\n\n<h3 class=\"wp-block-heading\"><strong>Krister Stendahl<\/strong> (<em>Paul among Jews and Gentiles<\/em>, 1976)<\/h3>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>\u201cThe problem of Paul was not the fault, but how to include the gentiles in the people of God. The Reform read his personal anguish where he spoke of the universal mission.\u201d<br><em>(Stendahl, conference \u201cThe Apostle Paul and the Introspective Conscience of the West\u201d)<\/em><\/p>\n<\/blockquote>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">13) what Rabbi Saul or Paul?<\/h2>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Remains Saul<\/strong>: its <strong>self-understanding is jewish<\/strong>, farisea, <strong>cristoc\u00e9ntricamente reread<\/strong>.<\/li>\n\n\n\n<li><strong>Is apostle<\/strong>: <strong>\u201csent to the gentiles\u201d<\/strong> by revelation, without breaking with Israel.<\/li>\n\n\n\n<li>The formula is more faithful to the state of the research: <strong>\u201cthe apostle, Saul of Tarsus, a pharisee of the Messiah Jesus\u201d<\/strong>. The dichotomy dissolves: <strong>rabbi and apostle<\/strong> in the same vocation.<\/li>\n<\/ul>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">Annex: timeline summary of letters (dating common)<\/h2>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>1 Tes<\/strong> (c. 50-51, Corinth).<\/li>\n\n\n\n<li><strong>Gal<\/strong> (c. 48-55; most: 54-55).<\/li>\n\n\n\n<li><strong>1 Cor<\/strong> (c. 54-55, Ephesus).<\/li>\n\n\n\n<li><strong>2 Cor<\/strong> (c. 55-56, Macedonia).<\/li>\n\n\n\n<li><strong>Rom<\/strong> (c. 56-57, Corinth).<\/li>\n\n\n\n<li><strong>Phil<\/strong> and <strong>Lwf<\/strong> (captivity: c. 60-62).<br><em>(Disputed\/Pastoral: to subsequent or school pauline.)<\/em><\/li>\n<\/ul>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">Conclusion<\/h2>\n\n\n\n<p>Paul did not \u201cabandoned\u201d judaism: <strong>reviewed Writing as a pharisee convinced that God had revealed to the Messiah, crucified and risen one<\/strong>, and therefore <strong>opened<\/strong> belonging to the people of God to the gentiles <strong>without requiring them to become jews<\/strong>. From the evidence available, the more accurate is to maintain a <strong>yes and yes<\/strong>: <strong>rabbi Saul<\/strong> as to your identity and training; <strong>apostle Paul<\/strong> in terms of his commission and missionary practice.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><strong>Jacob Taubes<\/strong> (<em>The political theology of Paul<\/em>, 1993)<\/h3>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>\u201cPaul was not a theologian of the soul, but a revolutionary time: in him, the story is in two parts.\u201d<br><em>(Taubes, inaugural conference in Munich, 1987)<\/em><\/p>\n<\/blockquote>","protected":false},"excerpt":{"rendered":"<p>Pablo y el juda\u00edsmo: \u00bfrabino Sa\u00fal o ap\u00f3stol cristiano?<\/p>","protected":false},"author":1,"featured_media":555,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[403,404,405],"class_list":{"0":"post-554","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-protocristianismo","8":"tag-apostol-pablo","9":"tag-rabino-saul","10":"tag-saul-de-tarso"},"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Pablo y el juda\u00edsmo: \u00bfrabino Sa\u00fal o ap\u00f3stol cristiano? - La Mishn\u00e1<\/title>\n<meta name=\"description\" content=\"An\u00e1lisis hist\u00f3rico y teol\u00f3gico sobre Pablo de Tarso, su identidad jud\u00eda y su misi\u00f3n a los gentiles seg\u00fan la investigaci\u00f3n acad\u00e9mica moderna.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/lamishna.com\/en\/pablo-judaismo-rabino-saul-apostol\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Pablo y el juda\u00edsmo: \u00bfrabino Sa\u00fal o ap\u00f3stol cristiano? - La Mishn\u00e1\" \/>\n<meta property=\"og:description\" content=\"An\u00e1lisis hist\u00f3rico y teol\u00f3gico sobre Pablo de Tarso, su identidad jud\u00eda y su misi\u00f3n a los gentiles seg\u00fan la investigaci\u00f3n acad\u00e9mica moderna.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/lamishna.com\/en\/pablo-judaismo-rabino-saul-apostol\/\" \/>\n<meta property=\"og:site_name\" content=\"La Mishn\u00e1\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/lamishnatv\" \/>\n<meta property=\"article:published_time\" content=\"2025-09-25T11:00:00+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2025-12-17T03:32:56+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/lamishna.com\/wp-content\/uploads\/2025\/11\/ChatGPT-Image-1-nov-2025-04_39_52-p.m.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1000\" \/>\n\t<meta property=\"og:image:height\" content=\"667\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"Abel\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@LaMishnaTV\" \/>\n<meta name=\"twitter:site\" content=\"@LaMishnaTV\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Abel\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"7 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/lamishna.com\\\/pablo-judaismo-rabino-saul-apostol\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/lamishna.com\\\/pablo-judaismo-rabino-saul-apostol\\\/\"},\"author\":{\"name\":\"Abel\",\"@id\":\"https:\\\/\\\/lamishna.com\\\/#\\\/schema\\\/person\\\/816776c7e2f4eb6d64c4d19f1dfc2a02\"},\"headline\":\"\u00bfAp\u00f3stol Pablo o rabino Sa\u00fal? 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