{"id":602,"date":"2025-10-18T04:00:00","date_gmt":"2025-10-18T11:00:00","guid":{"rendered":"https:\/\/lamishna.com\/?p=602"},"modified":"2025-12-13T20:34:36","modified_gmt":"2025-12-14T03:34:36","slug":"no-hay-desesperacion-rabi-najman","status":"publish","type":"post","link":"https:\/\/lamishna.com\/en\/no-hay-desesperacion-rabi-najman\/","title":{"rendered":"Likutey Mohar\u00e1n: The code of the soul in Kabbalah hasidic, and the prayer in solo"},"content":{"rendered":"<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p><strong>\u201cThere is No despair at all.\u201d<\/strong><br>(<em>Ein yeiush ba olam klal<\/em>). \u2014 One of their highest most well-known. Teaches that the fall is never final, and that even in the deepest darkness, the soul retains its divine spark.<\/p>\n<\/blockquote>\n\n\n\n<h1 class=\"wp-block-heading\">1) technical and context<\/h1>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Author<\/strong>Rabbi Najm\u00e1n of Breslov (1772-1810), a leading hasidic Ukrainian. Publication and dissemination of its work was mainly on account of his disciple Rabbi Nathan (Nos\u00f3n) of Breslov.<\/li>\n\n\n\n<li><strong>Composition and publication<\/strong>:\n<ul class=\"wp-block-list\">\n<li><strong>Part I<\/strong>: teachings 1-286, printed in life of the author in <strong>Ostrog (Ostroh), 1808<\/strong>.<\/li>\n\n\n\n<li><strong>Part II (Tinyan\u00e1)<\/strong>: <strong>125<\/strong> teachings, compiled by Rabbi Nathan and printed in <strong>Moghilev, 1811<\/strong>after the death of the Rebbe. Joint issue in 1821.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<h1 class=\"wp-block-heading\">2) Structure and method<\/h1>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Two parts<\/strong>:\n<ul class=\"wp-block-list\">\n<li><strong><em>Likutey Mohar\u00e1n<\/em> (I)<\/strong>: 286 lessons, broad thematic scope, mix in biblical exegesis, midr\u00e1shica and zoh\u00e1rica with reasons luri\u00e1nicos, ethics and religious psychology.<\/li>\n\n\n\n<li><strong><em>Likutey Mohar\u00e1n Tinyan\u00e1<\/em> (II)<\/strong>: 125 lessons; edited\/sorted by R. Nathan in accordance with indications of the Rebbe.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>Gender and method<\/strong>: derashot (speeches) that weave verses from the Tanakh, passages from the Midrash and the Zohar with a doctrine of spiritual practice (joy, faith, personal prayer, the role of the tzadik label). The series English annotated of the Breslov Research Institute documented sources and critical apparatus.<\/li>\n<\/ul>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p><strong>\u201cAll happiness comes from the faith, and all the sadness of your absence.\u201d<\/strong><br>\u2014 In the <em>Likutey Mohar\u00e1n<\/em> (Torah 24), explains that the faith in the providence generates joy, because you recognize that everything that happens has a spiritual purpose.<\/p>\n<\/blockquote>\n\n\n\n<h1 class=\"wp-block-heading\">3) Nodes doctrinal main<\/h1>\n\n\n\n<p>Then, the axes taught so recurrent in the work, with lessons paradigmatic and source:<\/p>\n\n\n\n<p><strong>(a) <em>Hitbodedut<\/em> (personal prayer, alone, in their own language)<\/strong><br>Rabbi Najm\u00e1n is defined as a practice summit of the service of God; \u201ca level above all levels\u201d (LM II:25).<\/p>\n\n\n\n<p><strong>(b) Joy (<em>simj\u00e1<\/em>) as a transformative force<\/strong><br>LM-24 highlights that the joy makes it possible to \u201cgo out\u201d of stagnation spiritual and serves as the basis for fulfilling the precepts with vitality.<\/p>\n\n\n\n<p><strong>c) <em>Azamr\u00e1<\/em> \u2014 \u201cLook for the good point\u201d (LM I:282)<\/strong><br>Lesson end of Part I: to judge others (and yourself) favorably, by identifying \u201cgood points\u201d that rise of the blame on the merit and reactivate the service of God. Text and reception in widespread.<\/p>\n\n\n\n<p><strong>d) <em>Tikk\u00fan HaKlali<\/em> (General remedy) and the Ten Types of Song<\/strong><br>In LM I:29 Rabbi Najm\u00e1n presents the idea of a \u201cgeneral remedy\u201d based on ten modes of singing, with the practice of ten psalms as rectification spiritual (formulated in detail by tradition breslover).<\/p>\n\n\n\n<p><strong>(e) The <em>tzadik<\/em> and the link to the Right<\/strong><br>The work develops the centrality of the <strong>tzadik<\/strong> living as a channel of spiritual vitality and orientation (cross-cutting issue in multiple lessons; widely documented in literature, and modern commentaries).<\/p>\n\n\n\n<p><strong>f) Teshuva (return), fe (<em>emun\u00e1<\/em>), and providence<\/strong><br>Return constant, the faith, practice, and trust in the divine guidance are permanent frames of the book; the critical apparatus of the BRI and the courses of study classified lessons by levels and topics, showing its range of ethical-mystical.<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p><strong>\u201cThe fire of the soul never dies; it just needs air to burn.\u201d<\/strong><br>\u2014 A symbolic image of the <em>hitbodedut<\/em>personal prayer that ventilates the soul and keeps it alive.<\/p>\n<\/blockquote>\n\n\n\n<h1 class=\"wp-block-heading\">4) Sources kabbalistic and style<\/h1>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Frames luri\u00e1nicas and zoh\u00e1ricas<\/strong>: category <em>Maljut\/Shechinah<\/em>, \u201ctypes of singing\u201d, he speaks sacred\/profane, sanctification of thought and desire, are analyzed with key kabbalistic, while grounded in the practice (prayer, joy, study). Examples published in PDFs of lessons show this mixture conceptual.<\/li>\n\n\n\n<li><strong>Language<\/strong>: high density of biblical references, symbolic images, and rhetoric exhortatory that combines mysticism and religious psychology.<\/li>\n<\/ul>\n\n\n\n<h1 class=\"wp-block-heading\">5) Tickets iconic (to enter text)<\/h1>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>LM I:1<\/strong> \u2014 opening on wisdom, prayer, and structure of this service (much-talked-of series of academic and disclosure).<\/li>\n\n\n\n<li><strong>LM I:24<\/strong> \u2014 joy as an engine of progress.<\/li>\n\n\n\n<li><strong>LM I:282 (<em>Azamr\u00e1<\/em>)<\/strong> \u2014 method of \u201cgood points\u201d (text in Hebrew available).<\/li>\n\n\n\n<li><strong>LM II:25 (<em>Hitbodedut<\/em>)<\/strong> \u2014 the range and the practice of personal prayer.<\/li>\n\n\n\n<li><strong>LM I:29<\/strong> \u2014 base <em>Tikk\u00fan HaKlali<\/em> (Ten Types of Song).<\/li>\n<\/ul>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p><strong>\u201cYou must find the good in yourself and in others, even if it is a tiny dot.\u201d<\/strong><br>(<em>Azamr\u00e1 leElohai be od\u00ed<\/em>LM I:282)<\/p>\n<\/blockquote>\n\n\n\n<h1 class=\"wp-block-heading\">6) Transmission, editing, and derivative works<\/h1>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Rabbi Nathan of Breslov<\/strong> organized, edited, and published the writings of the Rebbe (including <em>Likutey Mohar\u00e1n<\/em>), and composed works key to access to the doctrine:\n<ul class=\"wp-block-list\">\n<li><strong><em>Kitzur Likutey Mohar\u00e1n<\/em><\/strong> (practical summary for the lesson);<\/li>\n\n\n\n<li><strong><em>Likutey Etzot<\/em><\/strong> (tips, alphabetical order);<\/li>\n\n\n\n<li><strong><em>Likutey Halachot<\/em><\/strong> (magnum opus, the translation of the doctrine to the praxis halachic);<\/li>\n\n\n\n<li><strong><em>Likutey Tefilot<\/em><\/strong> (prayers that are based on the lessons).<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>Editions\/resources contemporaries<\/strong>:\n<ul class=\"wp-block-list\">\n<li>Text <strong>full at Sefaria<\/strong> with standard numbering and publication data.<\/li>\n\n\n\n<li><strong>Translation annotated (15-16 vols.)<\/strong> the <strong>Breslov Research Institute<\/strong> (Chaim Kramer, Moshe Mykoff and equipment).<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<h1 class=\"wp-block-heading\">7) cross-cutting Issues and \u201cpractical theology\u201d of the book<\/h1>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Joy vs. gloom<\/strong>: fight the sadness and resignation through song, dance and gratitude, as levers spiritual.<\/li>\n\n\n\n<li><strong>Word and music<\/strong>: the purification of the speech and the \u201ctypes of singing\u201d as a spiritual technology to rectify and elevate.<\/li>\n\n\n\n<li><strong>Interiority and discipline<\/strong>: <em>hitbodedut<\/em>, regular study and examination of conscience continuous.<\/li>\n\n\n\n<li><strong>Link to the tzaddik<\/strong> and community: receive spiritual direction and power of holiness, through the righteous of the generation (broad theme in the tradition of breslover and modern exegesis).<\/li>\n<\/ul>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p><strong>\u201cWhen you fall, don't despair: just there you will find God.\u201d<\/strong><br>\u2014 One of his paradoxes more profound: the descent of the soul, is part of the process of ascent.<\/p>\n<\/blockquote>\n\n\n\n<h1 class=\"wp-block-heading\">8) How to study <em>Likutey Mohar\u00e1n<\/em><\/h1>\n\n\n\n<ol class=\"wp-block-list\">\n<li><strong>Map<\/strong>: familiarize yourself with the division I (1-286) and II (1-125). Using Sefaria to navigate and set numbering.<\/li>\n\n\n\n<li><strong>Entrance doors<\/strong>: begin by LM I:24 (joy), LM I:282 (<em>Azamr\u00e1<\/em>) and LM II:25 (<em>hitbodedut<\/em>).<\/li>\n\n\n\n<li><strong>Kitzur and <em>Etzot<\/em><\/strong>: after each lesson, review the <em>Kitzur<\/em> and the relevant sections of <em>Likutey Etzot<\/em> to distill the practical application.<\/li>\n\n\n\n<li><strong>Comments listed (BRI)<\/strong>: for sources talmudic-zoh\u00e1ricas and historical notes.<\/li>\n\n\n\n<li><strong>Guides difficulty<\/strong>: lists sorted lessons per level help putting together a resume is progressive.<\/li>\n\n\n\n<li><strong>Beginning of study<\/strong>: guidelines classics (e.g., compendiums, 18-beginning to read <em>Likutey Mohar\u00e1n<\/em> - in-depth) optimize understanding and practice.<\/li>\n<\/ol>\n\n\n\n<h1 class=\"wp-block-heading\">9) historical Significance and reception<\/h1>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Is <strong>the centerpiece of the jasidismo breslover<\/strong> and the only substantive part printed under the direct supervision of the Rebbe (Part I, 1808). The bibliography and auction catalogues confirm their status and chronology.<\/li>\n\n\n\n<li>Your <strong>contemporary influence<\/strong> it is remarkable: critical editions, translations to multiple languages, courses and audio files (R. Rosenfeld, R.-na'san Maimon, etc)<a href=\"https:\/\/www.breslovtorah.com\/series\/r-rosenfeld-likutey-moharan-1\/?utm_source=chatgpt.com\" target=\"_blank\" rel=\"noreferrer noopener\">.<\/a><\/li>\n<\/ul>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p><strong>\u201cThe true wisdom is to rejoice in the present.\u201d<\/strong><br>\u2014 In his view, the divine service, genuine is not in the past or anxiety of the future, but in the fullness of the moment.<\/p>\n\n\n\n<p><strong>\u201cThe one who speaks with God in your own words makes you sing the universe.\u201d<\/strong><br>\u2014 Reflects its emphasis on spontaneous prayer and staff as a means of redemption interior.<\/p>\n<\/blockquote>","protected":false},"excerpt":{"rendered":"<p>There is No despair: Rabbi Najm\u00e1n and Likutey Mohar\u00e1n<\/p>","protected":false},"author":1,"featured_media":603,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[366],"tags":[419,420],"class_list":{"0":"post-602","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-fuentes","8":"tag-likutey-moharan","9":"tag-rabi-najman-de-breslov"},"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>No hay desesperaci\u00f3n: Rab\u00ed Najm\u00e1n y Likutey Mohar\u00e1n - La Mishn\u00e1<\/title>\n<meta name=\"description\" content=\"\u201cNo hay desesperaci\u00f3n en absoluto\u201d: el mensaje central de Rab\u00ed Najm\u00e1n de Breslov y su obra Likutey Mohar\u00e1n sobre fe, alegr\u00eda y retorno.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/lamishna.com\/en\/no-hay-desesperacion-rabi-najman\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"No hay desesperaci\u00f3n: Rab\u00ed Najm\u00e1n y Likutey Mohar\u00e1n - La Mishn\u00e1\" \/>\n<meta property=\"og:description\" content=\"\u201cNo hay desesperaci\u00f3n en absoluto\u201d: el mensaje central de Rab\u00ed Najm\u00e1n de Breslov y su obra Likutey Mohar\u00e1n sobre fe, alegr\u00eda y retorno.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/lamishna.com\/en\/no-hay-desesperacion-rabi-najman\/\" \/>\n<meta property=\"og:site_name\" content=\"La Mishn\u00e1\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/lamishnatv\" \/>\n<meta property=\"article:published_time\" content=\"2025-10-18T11:00:00+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2025-12-14T03:34:36+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/lamishna.com\/wp-content\/uploads\/2025\/11\/ChatGPT-Image-2-nov-2025-06_07_49-p.m.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1000\" \/>\n\t<meta property=\"og:image:height\" content=\"667\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"Abel\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@LaMishnaTV\" \/>\n<meta name=\"twitter:site\" content=\"@LaMishnaTV\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Abel\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"5 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/lamishna.com\\\/no-hay-desesperacion-rabi-najman\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/lamishna.com\\\/no-hay-desesperacion-rabi-najman\\\/\"},\"author\":{\"name\":\"Abel\",\"@id\":\"https:\\\/\\\/lamishna.com\\\/#\\\/schema\\\/person\\\/816776c7e2f4eb6d64c4d19f1dfc2a02\"},\"headline\":\"Likutey Mohar\u00e1n: El c\u00f3digo del alma en la Kabal\u00e1 jas\u00eddica y el rezo en solitario\",\"datePublished\":\"2025-10-18T11:00:00+00:00\",\"dateModified\":\"2025-12-14T03:34:36+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/lamishna.com\\\/no-hay-desesperacion-rabi-najman\\\/\"},\"wordCount\":1229,\"publisher\":{\"@id\":\"https:\\\/\\\/lamishna.com\\\/#organization\"},\"image\":{\"@id\":\"https:\\\/\\\/lamishna.com\\\/no-hay-desesperacion-rabi-najman\\\/#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/lamishna.com\\\/wp-content\\\/uploads\\\/2025\\\/11\\\/ChatGPT-Image-2-nov-2025-06_07_49-p.m.png\",\"keywords\":[\"Likutey Mohar\u00e1n\",\"Rab\u00ed Najm\u00e1n de Breslov\"],\"articleSection\":[\"Libros &amp; 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