{"id":623,"date":"2025-10-30T04:00:00","date_gmt":"2025-10-30T11:00:00","guid":{"rendered":"https:\/\/lamishna.com\/?p=623"},"modified":"2025-12-13T19:11:16","modified_gmt":"2025-12-14T02:11:16","slug":"maimonides-rambam-conocimiento-de-dios","status":"publish","type":"post","link":"https:\/\/lamishna.com\/en\/maimonides-rambam-conocimiento-de-dios\/","title":{"rendered":"Maimonides: the doctor of the soul and its rationalism to reach the faith"},"content":{"rendered":"<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>\u201cThe ultimate purpose of man is to know God to the extent of its possibilities.\u201d<\/p>\n<\/blockquote>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>I. historical Context and biographical<\/strong><\/h2>\n\n\n\n<p><strong>Moshe ben Maimon (1138-1204)<\/strong>, known as <strong>Rambam<\/strong> (acronym <em>Rabenu Moshe ben Maimon<\/em>), was born in <strong>Cordoba<\/strong>, Spain, during the splendour of Al-Andalus, a period of coexistence intellectual between muslims, jews and christians. Son of the judge and scholar <strong>Maimon ben Yosef<\/strong>, grew up immersed in the spirit of the aristotelian philosophy, science, Arabic, and jewish mysticism jewish.<\/p>\n\n\n\n<p>After the persecution almohad, his family was exiled to Fez (Morocco), then to Palestine, and finally to <strong>Fostat (Cairo, Egypt)<\/strong>where it is established. There was <strong>spiritual leader of the jewish community in egyptian<\/strong> and <strong>medical staff of the vizier of Saladin<\/strong>the great ayyubid sultan. His life combined faith and science, rational thought, and the mystery of the soul.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>II. The view of Maimonides as \u201ckabbalistic rationalist\u201d<\/strong><\/h2>\n\n\n\n<p>Although Maimonides is not considered to be a cabalist, in the classical sense (as Isaac Luria or Moshe Cordovero), his thinking <strong>creates a bridge between philosophical reason and the hidden wisdom<\/strong>. For the kabbalists later, especially in Safed (XVI century), <strong>Maimonides was a spark prior to the Kabbalah revealed<\/strong>, the exponent of the balance between the <em>Sejel<\/em> (intellect) and the <em>Nefesh<\/em> (soul).<\/p>\n\n\n\n<p>From the perspective of kabbalistic:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Your <strong>reason<\/strong> not denied by the mystery, but that it was organized under a cosmic order rational, a reflection of the <em>Ein Sof<\/em> (the Infinity of god) manifesting in comprehensible structures.<\/li>\n\n\n\n<li>Your <strong>aristotelian philosophy<\/strong> he became the foreign language of an inner wisdom that, although not expressed in kabbalistic terms, suggesting the dynamics of the <em>sephiroth<\/em> under names such as \u201cemanations intellectuals\u201d or \u201cactive forms\u201d.<\/li>\n\n\n\n<li>Your search for the <strong>unity between science and prophecy<\/strong> represents, cabal\u00edsticamente, the reunification of the lower worlds (<em>Asiy\u00e1<\/em>) with the upper (<em>Atzilut<\/em>).<\/li>\n<\/ul>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>\u201cIgnorance leads to fear, fear leads to hatred, and hatred leads to violence.\u201d<\/p>\n<\/blockquote>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>III. Major works and its spiritual meaning<\/strong><\/h2>\n\n\n\n<h3 class=\"wp-block-heading\">1. <strong>Mishn\u00e9 Torah<\/strong><\/h3>\n\n\n\n<p>Monumental work of coding halachic. In it, Maimonides ordered all the jewish Law in a systematic and logical way.<br>From the perspective of the kabbalistic:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>The <em>Mishn\u00e9 Torah<\/em> it acts as a \u201c<em>Tikkun<\/em> of the oral Torah\u201d, a restoration of the cosmic order of the Law.<\/li>\n\n\n\n<li>Each law is not only legal rule, but a manifestation of <em>din<\/em> (rigor) and the <em>chesed<\/em> (mercy) in equilibrium, reflecting the sefirot of <em>Gevurah<\/em> and <em>J\u00e9sed<\/em>.<\/li>\n\n\n\n<li>Its hierarchical structure reflects the ascending ladder of the soul towards the divine knowledge.<\/li>\n<\/ul>\n\n\n\n<h3 class=\"wp-block-heading\">2. <strong>Guide of the Perplexed (More Nevujim)<\/strong><\/h3>\n\n\n\n<p>It is his work in philosophical and theological depth. Written in Arabic, tries to reconcile reason with revelation.<br>In key kabbalistic:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>The \u201cperplexity\u201d of the browser is the same of the initiate who enters into the hidden worlds without a map.<\/li>\n\n\n\n<li>His insistence on the <strong>absolute transcendence of God<\/strong> coincides with the notion of the <em>Ein Sof<\/em>, a divinity without form or attributes.<\/li>\n\n\n\n<li>Maimonides asserts that only through the <strong>intellectualization spiritual<\/strong> can human beings come closer to God, which, for the kabbalist is the ascension by the planes of consciousness (<em>sephiroth<\/em>).<\/li>\n<\/ul>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>\u201cDo not imagine that you can reach God by means of the imagination; only the intellect perceives it.\u201d<\/p>\n<\/blockquote>\n\n\n\n<h3 class=\"wp-block-heading\">3. <strong>Comments on the Mishnah and the 13 Principles of Faith<\/strong><\/h3>\n\n\n\n<p>These principles are the theological foundation of judaism policy. However, its structure reveals an occult symbolism:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>The first five principles refer to the <strong>dimension of the Divine Being<\/strong> (<em>Atzilut<\/em>).<\/li>\n\n\n\n<li>The following five are related to the <strong>structure of Creation and the Torah<\/strong> (<em>Beriy\u00e1 and Yetzir\u00e1<\/em>).<\/li>\n\n\n\n<li>The final three represent the <strong>return of the soul and redemption<\/strong> (<em>Asiy\u00e1<\/em>).<br>Thus, the 13 principles correspond to the 13 attributes of divine mercy revealed to Moses, and with the channels of emanation between the infinite and the finite.<\/li>\n<\/ul>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>IV. Doctrines and concepts essential<\/strong><\/h2>\n\n\n\n<h3 class=\"wp-block-heading\">1. <strong>The Divine Unity<\/strong><\/h3>\n\n\n\n<p>Maimonides describes God as the absolutely one and indivisible. This idea, rational, on its surface, is cabal\u00edsticamente the echo of <em>Ein Sof<\/em>, of which the unit does not support composition or division.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">2. <strong>The Active Intellect<\/strong><\/h3>\n\n\n\n<p>Taken from aristotelian philosophy, the Active Intellect in Maimonides is the mediator between the human knowledge and divinity. For the kabbalists, corresponds to the level of <em>Bin\u00e1<\/em> (Understanding) or even <em>Tiferet<\/em> (Beauty), where the human mind can receive the divine Light.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">3. <strong>Prophecy as a union intellectual-spiritual<\/strong><\/h3>\n\n\n\n<p>The prophecy, in Maimonides, is not magic or a vision irrational; it is a process in which the human intellect, purified, captures the emanations of the Active Intellect.<br>In kabbalistic terms, this is equivalent to the <em>devekut<\/em> \u2014the union of the soul with the higher spheres by pure thought.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">4. <strong>The soul and its perfection<\/strong><\/h3>\n\n\n\n<p>The human soul has degrees \u2014vegetative, animal, rational, and only the rational can gain access to immortality. To the kabbalists, this process corresponds to the refinement of the <em>kelipot<\/em> (shells impure), and the ascent by the spiritual worlds.<br>The soul perfected returns to its root divine, as the spark returns to the fire primordial.<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>\u201cThe human perfection consists in knowing the truth of all things according to his ability.\u201d<\/p>\n<\/blockquote>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>V. Maimonides and Kabbalah later<\/strong><\/h2>\n\n\n\n<p>Although the Cabal luri\u00e1nica emerge centuries later, the wise men of Safed \u2014as Cordovero and Luria\u2014 saw in Maimonides a precursor to rational cosmic order that they develop symbolically.<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Cordovero cites his systematic approach as a model for ordering of the emanations.<\/li>\n\n\n\n<li>Luria, though mystical, shared the idea that the creation is organized rationally through contractions and fumes that could be understood intellectually.<\/li>\n<\/ul>\n\n\n\n<p>In this sense, Maimonides represents <strong>the stage of \u201cpreparation\u201d kabbalistic<\/strong>the mind that prepares the container (<em>kli<\/em>) to receive the Light. His philosophy is the <em>form<\/em>; the Cabal is the <em>substance<\/em>. Both are needed.<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>\u201cFaith without reason is superstition, reason without faith it is arrogance.\u201d<\/p>\n<\/blockquote>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>VI. Universal<\/strong><\/h2>\n\n\n\n<p>The Rambam influenced not only judaism, but also in:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Thomas Aquinas<\/strong>, who adopted his method to reconcile reason and faith.<\/li>\n\n\n\n<li><strong>Islamic philosophers<\/strong>as Averroes, with whom he shared the intellectual language of the arab world.<\/li>\n\n\n\n<li><strong>Kabbalists rationalists sephardic<\/strong> (as Abraham Abulafia), which reinterpretaron your thinking as a way of meditation on the Divine Name through the illumined reason.<\/li>\n<\/ul>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>\u201cSilence is the shield of wisdom.\u201d<\/p>\n<\/blockquote>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>VII. Conclusion: The balance between the Intellect and the Light<\/strong><\/h2>\n\n\n\n<p>Maimonides is the archetype of the <strong>wise joins the intellect with the mystical<\/strong>. His legacy teaches us that the thought does not exclude the faith, but purifies it.<br>From a reading kabbalistic, your work is a <em>Merkav\u00e1 rational<\/em>: a car of understanding that lifts the soul from the earthly to the divine.<br>The Rambam did not reveal the Cabal, but hinted: the concealed in the folds of the intellect, in the idea that <strong>the divine truth is one, infinite, and is accessible only through the unification of the thinking and the spirit.<\/strong><\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>\u201cThe health of the body is part of the journey towards the perfection of the soul.\u201d<\/p>\n\n\n\n<p>\u201cThe perfect love to God can be achieved only through the knowledge of Him.\u201d<\/p>\n<\/blockquote>","protected":false},"excerpt":{"rendered":"<p>Maimonides: reason, knowledge of God and spirituality<\/p>","protected":false},"author":1,"featured_media":624,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[368],"tags":[428,429],"class_list":{"0":"post-623","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-mekubalim","8":"tag-maimonides","9":"tag-rambam"},"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - 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