{"id":641,"date":"2025-10-06T04:00:00","date_gmt":"2025-10-06T11:00:00","guid":{"rendered":"https:\/\/lamishna.com\/?p=641"},"modified":"2025-12-15T19:38:30","modified_gmt":"2025-12-16T02:38:30","slug":"pardes-rimmonim-cordovero","status":"publish","type":"post","link":"https:\/\/lamishna.com\/en\/pardes-rimmonim-cordovero\/","title":{"rendered":"Pard\u00e9s Rimmon\u00edm of Moshe Cordovero and the science of the infinite"},"content":{"rendered":"
\n

\u201cThe divine being fills the whole world and, however, it is not found in any of their places.\u201d<\/strong>
\u2014 Pard\u00e9s Rimmon\u00edm<\/em>, Gate 3.<\/p>\n<\/blockquote>\n\n\n\n

1) historical and intellectual Context<\/h1>\n\n\n\n
    \n
  • Safed, SIXTEENTH century (1520-1570):<\/strong> after the expulsion of 1492, Safed becomes a pole of right and mystical. Cordovero (1522-1570) studied with Yosef Karo, and Shlomo Alkabetz, and leads the theosophical school of Safed immediately before the advent of arianism (Luria\/\u1e24ayim Vital). Your project: order and systematize<\/strong> the whole cabal medieval (Zohar, Tiqun\u00e9 Zohar, Ra and beyond Mehemn\u00e1) in a coherent architecture.<\/li>\n\n\n\n
  • Instead of the Pard\u00e9s:<\/strong> it is the first exhibition integral<\/strong> the cabal theosophical medieval; for decades it was text-based until the cabal luri\u00e1nica the displaced by his new mythology of contraction\/break\/rectification.<\/li>\n<\/ul>\n\n\n\n

    2) Structure of the work<\/h1>\n\n\n\n
      \n
    • Composition and \u201cdoors\u201d:<\/strong> the book is organized in 32 \u201cshe'arim\u201d (doors)<\/strong>, subdivided in chapters, a number that engages in dialogue with the 32 \u201cpaths of wisdom\u201d. You can check this on the edition of Sefaria (index Doors 1-32<\/strong>), and in the note encyclopedic up-to-date. Eye with confusion<\/strong>: the old Jewish Encyclopedia<\/em> listed \u201c13 sections\u201d, a fact that has now been for the index and critical for the publishing tradition.<\/li>\n\n\n\n
    • First printed edition:<\/strong> Krakow, 1591<\/strong>; circulating abstracts early as Assisi Rimmon\u00edm<\/em> (Samuel Gallico) and compendiums\/readings Menahem Azariah of Fano and Isaiah Horowitz. There were translations partial latina (Kircher; Knorr von Rosenroth, Kabbala Denudata<\/em>).<\/li>\n<\/ul>\n\n\n\n
      \n

      \u201cThe man must imitate his Creator in all his actions, such as the Sefirot mimic each other in harmony.\u201d<\/strong>
      \u2014 Tomer Devor\u00e1<\/em>Cap. 1.<\/p>\n<\/blockquote>\n\n\n\n

      3) Thesis doctrinal (the \u201csystem\u201d cordoveriano)<\/h1>\n\n\n\n

      Cordovero try solder<\/strong> medieval philosophy (via Maimonides) and theosophy zoh\u00e1rica in a schema emanativo and harmonic<\/strong>:<\/p>\n\n\n\n

        \n
      • Ein Sof, and Sefir\u00f3t:<\/strong> God as First transcendent Cause<\/strong>; the bridge to the world is the structure of the Sefir\u00f3t<\/strong>. Remak avoid anthropomorphisms: there is no positive attributes of the Ein Sof<\/strong>but there are emanation<\/strong> light expand<\/strong> by the Sefir\u00f3t.<\/li>\n\n\n\n
      • Substance and Kelim (vessels):<\/strong> compromise solution: the Sefir\u00f3t are substance and vessels at the same time<\/strong>; tools with which God acts in creation (as a soul in the body). Preserves the simplicity divine and, at the same time, the providence<\/strong>.<\/li>\n\n\n\n
      • Divine will:<\/strong> the Ratz\u00f3n<\/strong> it occupies a place of decisive; the expansion is not \u201cnecessary\u201d but voluntary<\/strong>. The internal dynamics of the Sefir\u00f3t (aspects\/\u201creflections\u201d) explains the causality intrasefir\u00f3tica<\/strong>.<\/li>\n\n\n\n
      • Creation\/emanation:<\/strong> the passage from the Ayin<\/strong> the first occurs on the cusp of K\u00e9ter; hence, emanation continuous<\/strong> to lower worlds. It is not pantheism<\/strong>: the first Sefirah is outside<\/strong> of the divine essence (mark the threshold).<\/li>\n<\/ul>\n\n\n\n

        In synthesis, the Pard\u00e9s<\/strong> it offers a universe gradual and continuous<\/strong>without the \u201ccrisis\u201d ontological: light \u2192 Sefir\u00f3t \u2192 worlds. That's why its tone rational\u2013harmonizer<\/strong> in contrast with the mythology luri\u00e1nica<\/strong> (Tzimtz\u00fam\/Shevir\u00e1\/Nitzotzot\/Tikun) who will rule after.<\/p>\n\n\n\n

        4) Issues the \u201cdoors\u201d<\/h1>\n\n\n\n

        The exact division of content varies by edition, but the standard itinerary<\/strong> includes:<\/p>\n\n\n\n

          \n
        1. Principles and definitions<\/strong> (Ein Sof, light, will, divine names).
          2-4. Sefir\u00f3t<\/strong>: nature, relationships, attributes, \u201cfaces\u201d in the key pre-luri\u00e1nica.
          5-8. Letters and names<\/strong>: alphabet, Shemot<\/em>, gematria, notarik\u00f3n<\/em>, temur\u00e1<\/em>.
          9-13. Chains of worlds<\/strong> and hierarchies (los angeles, palaces, thrones).
          14-20. Providence, prophecy, soul<\/strong> (intellects, returns, merits, teshuvah).
          21-26. Mitzvot and kavanot<\/strong>: reasons kabbalistic precepts and prayer.
          27-32. Exegesis mystical<\/strong>: reading zoh\u00e1rica applied and hermeneutical principles.
          Comprob\u00e1s the presence of the 32 doors<\/strong> in the functional index of Sefaria.<\/li>\n<\/ol>\n\n\n\n
          \n

          \u201cThere is No place empty of Him, because His light penetrates everything, although it remains unknowable.\u201d<\/strong>
          \u2014 Pard\u00e9s Rimmon\u00edm<\/em>, Gate 7.<\/p>\n<\/blockquote>\n\n\n\n

          5) Method of Cordovero<\/h1>\n\n\n\n
            \n
          • Encyclopedic and conciliator:<\/strong> collects scattered sources (Zohar and the corpus of the like) and harmonizes<\/strong> passages tense between them; in fact, part of notes<\/strong> from the study of the Zohar to \u201cnot get lost in their depths.\u201d<\/li>\n\n\n\n
          • Theology, apophatic + efflux positive:<\/strong> retains the transcendence<\/strong> absolute and, at the same time, explains the immanence<\/strong> by the light that fills the Sefir\u00f3t.<\/li>\n<\/ul>\n\n\n\n

            6) Relationship with the other works of the Remak<\/h1>\n\n\n\n
              \n
            • \u2019Or Yakar<\/strong> (Precious Light<\/em>): comment monumental to the Zohar<\/strong> that accompanies and expands the Pard\u00e9s. Modern editions in multiple volumes.<\/li>\n\n\n\n
            • T\u00f3mer Devor\u00e1<\/strong> (The palm tree of Deborah<\/em>): treaty of ethics<\/strong> that translates to theosophy in the imitation of the midot<\/strong> (attributes) divine; it is often read in conjunction with the Pard\u00e9s as \u201carm of a practical system.<\/li>\n<\/ul>\n\n\n\n

              7) Reception<\/h1>\n\n\n\n
                \n
              • The Pard\u00e9s<\/strong> was very read<\/strong> and training<\/strong> in the decades prior to Luria; then it became the \u201cshadow\u201d of arianism without losing authority as classical system<\/strong> (basis for commentators and compendiums).<\/li>\n\n\n\n
              • Compendiums and echoes christians:<\/strong> Assisi Rimmon\u00edm<\/em> (Gallico), readings of da Fano, and Horowitz, and Latin translations partial<\/strong> that they opened their dissemination in scholarship, christian (Kircher, Knorr von Rosenroth).<\/li>\n<\/ul>\n\n\n\n
                \n

                \u201cLove is the root of all emanation; for the love of the Infinite gives existence to the infinite.\u201d<\/strong>
                \u2014 Pard\u00e9s Rimmon\u00edm<\/em>, Gate 10.<\/p>\n<\/blockquote>\n\n\n\n

                8) How to study the Pard\u00e9s Rimmon\u00edm<\/em> today<\/h1>\n\n\n\n
                  \n
                1. Doctrinal framework prior (short):<\/strong>\n
                    \n
                  • Maimonides (Guide III about attributes), Zohar basic, Tiqqun\u00e9 Zohar<\/em>.<\/li>\n\n\n\n
                  • A modern introduction to the kabbalah (to fix terminology).<\/li>\n<\/ul>\n<\/li>\n\n\n\n
                  • Reading Pard\u00e9s in three passes:<\/strong>\n
                      \n
                    • Last 1 (architecture):<\/strong> recorr\u00e9 the prologues and the index of 32 doors<\/strong> to understand the concept map.<\/li>\n\n\n\n
                    • Last 2 (technical core):<\/strong> doors on Sefir\u00f3t<\/strong> (substance\/kelim; will; light). Contrast\u00e1 with the doctrinal summary of Encyclopaedia Judaica<\/strong> to check axis (Ein Sof, providence, will, causality).<\/li>\n\n\n\n
                    • Last 3 (praxeology):<\/strong> doors on mitzvot\/prayer\/providence<\/strong> and then crossed with T\u00f3mer Devor\u00e1<\/strong> to see how the Remak translates theosophy in ethics of imitatio Dei<\/strong>.<\/li>\n<\/ul>\n<\/li>\n\n\n\n
                    • Compared with the cabal luri\u00e1nica:<\/strong>\n
                        \n
                      • Note the pitch harmonic<\/strong> the Remak in front of the crisis cosmological<\/strong> luri\u00e1nica (Tzimtz\u00fam, Shevir\u00e1, Nitzotzot, Tik\u00fan). For history and displacement, see synthesis in the input encyclopedic.<\/li>\n<\/ul>\n<\/li>\n\n\n\n
                      • Texts and accesses:<\/strong>\n
                          \n
                        • Sefaria<\/strong> provides index and material Pard\u00e9s<\/em> navigation theme. To \u2019Or Yakar<\/strong>there are commercial editions and notes on availability.<\/li>\n<\/ul>\n<\/li>\n<\/ol>\n\n\n\n

                          9) fine Points and precautions-read<\/h1>\n\n\n\n
                            \n
                          • Terminology polysemantic:<\/strong> \u201clight\u201d, \u201cbowl\u201d, \u201cwill\u201d, \u201cname\u201d are not metaphors free: have technical definitions<\/strong> on each door. Check always the gate<\/strong> prior to extrapolate.<\/li>\n\n\n\n
                          • Not to be confused with Luria:<\/strong> in Cordovero no<\/strong> there are tzimtz\u00fam\/breakage as axes; their world is continuous<\/strong> and seamless<\/strong>.<\/li>\n\n\n\n
                          • On the number of sections:<\/strong> if you cruz\u00e1s with the number \u201c13\u201d is a inheritance bibliographic old<\/strong>; the index critical standard<\/strong> works with 32 doors<\/strong>.<\/li>\n<\/ul>\n\n\n\n
                            \n

                            \u201cNothing exists outside of the divine will; even the evil is a shadow of its light, not its absence.\u201d<\/p>\n<\/blockquote>\n\n\n\n

                            \n\n\n\n

                            Summary<\/h2>\n\n\n\n
                              \n
                            • What it is:<\/strong> the large sum<\/strong> the cabal theosophical prior to Luria, written in 1548 and published in 1591<\/strong>.<\/li>\n\n\n\n
                            • How is armed:<\/strong> 32 doors<\/strong> covering everything from theological principles (Ein Sof, Sefir\u00f3t, will light) to practice (prayer, mitzvot) and exegesis mystical.<\/li>\n\n\n\n
                            • Contribution id:<\/strong> conciliation apophatic<\/strong> (transcendence) + emanation<\/strong> (immanence) by Sefir\u00f3t as substance and kelim<\/strong>preserving providence and divine unity.<\/li>\n\n\n\n
                            • Place in the tradition:<\/strong> text canon<\/strong> for the \u201ccordoverianismo\u201d; then eclipsed<\/strong> for the cosmology luri\u00e1nica, but still array<\/strong> to read Zohar (via \" Or Yakar) and to the ethical mysticism (T\u00f3mer Devor\u00e1<\/em>).<\/li>\n<\/ul>\n\n\n\n
                              \n

                              \u201cThe true knowledge is the silence that recognizes the infinity of the One.\u201d<\/p>\n<\/blockquote>","protected":false},"excerpt":{"rendered":"

                              Pard\u00e9s Rimmon\u00edm: the synthesis kabbalistic of Cordovero<\/p>","protected":false},"author":1,"featured_media":642,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[366],"tags":[434,437],"class_list":{"0":"post-641","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-fuentes","8":"tag-moshe-cordovero","9":"tag-pardes-rimmonim"},"yoast_head":"\nPard\u00e9s Rimmon\u00edm: la s\u00edntesis cabal\u00edstica de Cordovero - La Mishn\u00e1<\/title>\n<meta name=\"description\" content=\"Qu\u00e9 es el libro Pard\u00e9s Rimmon\u00edm: estructura, tesis y m\u00e9todo de la c\u00e1bala teos\u00f3fica de Mosh\u00e9 Cordovero en Safed.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/lamishna.com\/en\/pardes-rimmonim-cordovero\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Pard\u00e9s Rimmon\u00edm: la s\u00edntesis cabal\u00edstica de Cordovero - 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