{"id":676,"date":"2025-09-04T04:00:00","date_gmt":"2025-09-04T11:00:00","guid":{"rendered":"https:\/\/lamishna.com\/?p=676"},"modified":"2025-12-23T19:55:50","modified_gmt":"2025-12-24T02:55:50","slug":"simjat-tora-significado-costumbres","status":"publish","type":"post","link":"https:\/\/lamishna.com\/en\/simjat-tora-significado-costumbres\/","title":{"rendered":"Simchat Torah: the day of joy becomes a law"},"content":{"rendered":"
\n

\u201cThe Torah is a tree of life to those who embrace her; happy are those who rely on it.\u201d<\/strong> \u2014 Proverbs 3:18<\/em><\/p>\n<\/blockquote>\n\n\n\n

Simchat Torah (Simchat Torah): full study<\/h1>\n\n\n\n

1) What it is and when it is celebrated<\/h2>\n\n\n\n

Simchat Torah (\u201crejoicing of the Torah\u201d) is a holiday in which the jewish people, culminating in the annual reading of the Torah (Devarim\/Deuteronomy 33:1-34:12), and the restarted immediately from Bereshit\/Genesis 1:1-2:3. In Israel coincides with Shemin\u00ed Atzeret (22 Tishrei). In the Diaspora, Shemin\u00ed Atzeret lasts for two days and Simchat Torah is celebrated on the second (23rd of Tishrei).<\/p>\n\n\n\n

2) Origins and history<\/h2>\n\n\n\n

Does not appear in the Hebrew Bible or in the Talmud; it emerges as a celebration posb\u00edblica linked to the closure of the annual cycle, babylonian (s. V\u2013VI) and consolidates its position as the feast itself to the XI\u2013XII centuries, when it's usual to restart Genesis in the same office.
Sources ga\u00f3nicas (s. IX\u2013XI) already described a \u201cjoy of the Torah\u201d is linked to the end of the cycle; in the land of Israel, where there was a three-year cycle, the practice was different.<\/p>\n\n\n\n

3) Relationship with Shemin\u00ed Atzeret<\/h2>\n\n\n\n

Shemin\u00ed Atzeret is a solemnity independent, which continues to Succoth. There is introduced the Tefilat Gu\u00e9sem<\/strong> (prayer for rain) in the Musaf and begins to say Mashiv Har\u00faaj'u Morid Hagueshem<\/em> until Passover. In Israel, this all happens the same day as Simchat Torah; in the Diaspora, the prayer is said on the first day and a great celebration of dance and readings focuses on the second.<\/p>\n\n\n\n

\n

\u201cThe words of the Torah is compared to water: just as water flows to low places, the Torah dwells in the humble heart.\u201d<\/strong> \u2014 Talmud, Ta'anit 7a<\/em><\/p>\n<\/blockquote>\n\n\n\n

4) Readings and liturgical structure<\/h2>\n\n\n\n
    \n
  • Torah (night\/day):<\/strong> extract all the rolls and you are done seven hakafot<\/strong> (turns danzadas) with the Sifr\u00e9 Torah.<\/li>\n\n\n\n
  • Morning:<\/strong>\n
      \n
    • Final reading: Vezot Haberaj\u00e1<\/strong> (Deut 33-34). Honor Jat\u00e1n Torah \/ Kallat Torah<\/strong>.<\/li>\n\n\n\n
    • Initial reading: Bereishit 1:1-2:3<\/strong>. Honor Jat\u00e1n Bereishit \/ Kallat Bereishit<\/strong>.<\/li>\n\n\n\n
    • Maftir:<\/strong> Numbers 29:35-30:1.<\/li>\n\n\n\n
    • Haftar\u00e1:<\/strong> Joshua 1:1-18.<\/li>\n<\/ul>\n<\/li>\n\n\n\n
    • Aliot:<\/strong> it seeks to provide a aliy\u00e1 to any adult person present; the children involved in Kol HaNe'arim<\/strong> under a talit deployed. (In egalitarian communities, honors can be mixed).<\/li>\n<\/ul>\n\n\n\n

      5) Customs central<\/h2>\n\n\n\n
        \n
      • Hakafot (dances with the Torah):<\/strong> seven circuits around the bim\u00e1; its modern form is inspired by the processions of Hoshana Rabbah. In Israel it is usual to celebrate Hakafot Shniyot<\/strong> (second hakafot) in the posterior night, open to the public.<\/li>\n\n\n\n
      • Children and pennants\/sweets:<\/strong> spreading confectionery and flags; the Jat\u00e1n\/Challah tend to sponsor a kiddush or seud\u00e1 festive.<\/li>\n<\/ul>\n\n\n\n

        6) Differences of practice (Israel\/Diaspora and rites)<\/h2>\n\n\n\n
          \n
        • Israel:<\/strong> a single day (Shemin\u00ed Atzeret = Simchat Torah).<\/li>\n\n\n\n
        • Diaspora:<\/strong> two days; the joy and maximum readings of the Simchat Torah will go in the second.<\/li>\n\n\n\n
        • Use of sukkah:<\/strong> some communities diasp\u00f3ricas eat in the sukkah on the first day (Shemin\u00ed Atzeret) without beraj\u00e1; not on Simchat Torah.<\/li>\n\n\n\n
        • Rites ashkenazi\/sephardi\/yemeni:<\/strong> vary piyutim<\/em>, order of aliot and melodies, while maintaining the basic structure (hakafot, shutdown and restart of the cycle).<\/li>\n<\/ul>\n\n\n\n
          \n

          \u201cGreat is the study of the Torah, as it leads to action.\u201d<\/strong> \u2014 Talmud, Kidushin 40b<\/em><\/p>\n<\/blockquote>\n\n\n\n

          7) Meanings theological and pedagogical<\/h2>\n\n\n\n
            \n
          • Never-ending cycle:<\/strong> it is emphasized that the study of the Torah is not the end; the end it is linked with the beginning.<\/li>\n\n\n\n
          • Torah and community:<\/strong> the centrality of the dance<\/strong> and the joy<\/strong> express collective belonging beyond the individual level of erudition.<\/li>\n<\/ul>\n\n\n\n

            8) Dimension a historical contemporary<\/h2>\n\n\n\n

            In the TWENTIETH century, Simchat Torah became a public symbol of jewish identity; famous were the demonstrations \u201crefuseniks<\/em>\u201d in Moscow and the large rallies in solidarity in New York city during the years between 60-80.<\/p>\n\n\n\n

            9) Frame halachic and practices of Yom Tov<\/h2>\n\n\n\n
              \n
            • Sanctification of the day:<\/strong> candle lighting, kiddush, and holiday foods; avoiding work forbidden on Yom Tov (with the exceptions of kitchen\/transfer of fire according to halachah).<\/li>\n\n\n\n
            • Safety Sifr\u00e9 Torah:<\/strong> avoid dancing in conditions that put them at risk the rolls; the rabinado local brand guidelines.<\/li>\n\n\n\n
            • Prayer for the rain:<\/strong> Tefilat Gu\u00e9sem<\/em> and mention of Mashiv Har\u00faaj...<\/em> from Shemin\u00ed Atzeret.<\/li>\n<\/ul>\n\n\n\n
              \n

              \u201cNot celebrating the end of the Torah, but the privilege of being able to start over.\u201d<\/strong> \u2014 Rabbi Chaim of Volozhin<\/em><\/p>\n<\/blockquote>\n\n\n\n

              10) a practical Guide<\/h2>\n\n\n\n
                \n
              • If you're in Israel:<\/strong> it all happens in 22 Tishrei; there will be hakafot and readings on the same day, and often Hakafot Shniyot<\/strong> open to the public in the next night.<\/li>\n\n\n\n
              • If you're in the Diaspora:<\/strong> first day = Shemin\u00ed Atzeret (Afmis with Gu\u00e9sem<\/em>); second day = Simchat Torah hakafot large and readings shutdown\/startup).<\/li>\n\n\n\n
              • What to expect at synagogue:<\/strong> music and dancing with the Torah, children participating, multiple aliot, special call-out to Jat\u00e1n\/Challah Torah<\/strong> and Jat\u00e1n\/Challah Bereishit<\/strong>, and the reading-bound Deuteronomy \u2192 Genesis.<\/li>\n\n\n\n
              • Greeting appropriate:<\/strong> Jag Somayach<\/em> \/ Moadim leSimj\u00e1<\/em>. (Use common, non-source specific regulations.)<\/li>\n<\/ul>\n\n\n\n
                \n

                \u201cThe Torah is not being taught to one who does not smile.\u201d<\/strong> \u2014 Midrash Mishlei 30<\/em><\/p>\n<\/blockquote>","protected":false},"excerpt":{"rendered":"

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