{"id":825,"date":"2025-11-02T04:00:00","date_gmt":"2025-11-02T11:00:00","guid":{"rendered":"https:\/\/lamishna.com\/?p=825"},"modified":"2025-12-13T19:01:49","modified_gmt":"2025-12-14T02:01:49","slug":"rabi-eleazar-ben-shimon-justicia-talmud","status":"publish","type":"post","link":"https:\/\/lamishna.com\/en\/rabi-eleazar-ben-shimon-justicia-talmud\/","title":{"rendered":"The rabbi of the wine and vinegar: The life of Eleazar ben Shimon"},"content":{"rendered":"
\n

\u201cThe one who seeks justice for himself will lose it; those who are looking for the neighbour, shall find it.\u201d<\/p>\n<\/blockquote>\n\n\n\n

Rabbi Eleazar ben Shimon (\u05e8\u05d1\u05d9 \u05d0\u05dc\u05e2\u05d6\u05e8 \u05d1\u05df \u05e9\u05de\u05e2\u05d5\u05df) \u2014 Tannaita of the 5.Th generation<\/h1>\n\n\n\n

Historical context, life, work and teachings<\/strong><\/p>\n\n\n\n

Identity and time<\/h2>\n\n\n\n

Rabbi Eleazar ben Shimon (sources: \u201cR. Eleazar bar R. Elazar b. R. Shimon\u201d) was a wise tannaita of the fifth generation<\/strong> (century II d. C.), the son of Rabbi Shimon bar Yochai (RaShBI)<\/strong> and a contemporary of Rabbi Yehuda hanassi<\/strong>. His teachings appear in the Mishnah in a timely manner and, with greater density, baraitot and passages of the Talmud of Babylon and Jerusalem.<\/p>\n\n\n\n

\n

not to be confused with Eleazar ben Simon<\/strong>leader zelota of the First War Judeo-Romana (s. I. d. C.), a character different historical and above.<\/p>\n<\/blockquote>\n\n\n\n

\n\n\n\n

Life: milestones<\/h2>\n\n\n\n

Youth in the cave, and training with his father<\/h3>\n\n\n\n

After the edicts of the romans, RaShBI and his son Eleazar<\/strong> hid for years in a cave<\/strong>, dedicated to the study. Classical narration is in Shabbat 33b<\/strong>, and is taken up again in midrashim and in the subsequent literature.<\/p>\n\n\n\n

Back to the public life and relationship with Yehuda hanassi<\/h3>\n\n\n\n

Return to public life, Eleazar he attended the academy of the patriarch<\/strong> (Shimon ben Gamliel II) and was colleague \u2014and sometimes rival\u2014 of Yehuda hanassi<\/strong>. The tradition underlines both their closeness as certain strains academic.<\/p>\n\n\n\n

Service to the roman government and controversy<\/h3>\n\n\n\n

Unlike his father, he accepted a position under the roman administration<\/strong> to suppress crime (arrest of thieves). That's why he was severely reprimanded by R. r. joshua ben Korj\u00e1<\/strong> with the phrase\u00a1vinegar, son of wine!<\/strong>\u201d; Eleazar was defended with the metaphor \u201cI'm clearing away the thorns from the vineyard<\/strong>\u201d. The story is in Bava Metzi\u00e1 83b<\/strong> and in summaries halachic-agg\u00e1dicos.<\/p>\n\n\n\n

Voluntary penance and suffering<\/h3>\n\n\n\n

The sources describe that took sufferings<\/strong> for fear of having caused harm to the innocent by using her position; the sugy\u00e1 detailing drastic measures and episodes of healing and prosperity later. See the versions in Bava Metzi\u00e1 84b-85a<\/strong> and translations\/explanations modern.<\/p>\n\n\n\n

Death, \u201ca voice from the attic\u201d and sepultura<\/h3>\n\n\n\n

After his death, his wife kept the body without burying<\/strong> for a long time \u2014according to the aggad\u00e1, an \u201copinion\u201d out from the attic<\/strong> resolving lawsuits\u2014 until, in the midst of local disputes, he was buried in Meron next to his father<\/strong>. Sources: Bava Metzi\u00e1 84a-b<\/strong> and Jewish Encyclopedia<\/strong>.<\/p>\n\n\n\n

\n

\u201cI am not afraid of the judgment of men, when I know that heaven watching my intentions.\u201d<\/strong>
\u2014 I paraphrase her response to him, Rabbi, r. joshua ben Korj\u00e1, who called it ' vinegar the son of wine\u201d.<\/p>\n<\/blockquote>\n\n\n\n

\n\n\n\n

Work: where are his teachings<\/h2>\n\n\n\n
    \n
  1. Mishnah (explicit evidence):<\/strong>
    \u2022 Beitz\u00e1 4:5<\/strong>: allows you to driving an animal with a rod<\/strong> on Yom Tov (dispute with the Tanna\u00edm).
    \u2022 Temur\u00e1 \/ Menajot<\/strong>: its position is cited in technical discussions (e.g., Menajot 22a<\/strong> about the suitability of wood communal).
    (It appears less than other tana\u00edtas; many of his positions are circulating on the baraitot and in the guemarot.)<\/li>\n\n\n\n
  2. Talmud (Bavl\u00ed and Yerushalm\u00ed):<\/strong> large passages of narrative and hal\u00e1jicos in Bava Metzi\u00e1 83b\u201385a<\/strong> (charge roman, penance, death), in addition to appointments scattered in other treaties.<\/li>\n\n\n\n
  3. Midrashim and mystical tradition:<\/strong> as companion of RaShBI<\/strong>, figure in stories associated with the circle of the Zohar<\/strong>, where RaShBI and his \u201cjabraya\u201d (companions) \u2014between them his son Eleazar<\/strong>\u2014 discuss about the secrets of the Torah. (On the literary context of the Zohar<\/strong> and your personajer\u00eda, see Encyclopedia.com<\/strong>).<\/li>\n<\/ol>\n\n\n\n
    \n\n\n\n

    Intellectual profile and features of the method<\/h2>\n\n\n\n
      \n
    • Composed by RaShBI<\/strong>with a style that combines firmness legal<\/strong> with strong images<\/strong> (e.g., \u201cthe thorns of the vineyard\u201d for criminals), and a asceticism intense<\/strong> that results in the penance<\/strong> narrated by the Talmud.<\/li>\n\n\n\n
    • Recognized by his peers as scholar versatile<\/strong>: \u201cwell versed in Scripture and in the traditional Law, a poet of liturgy, officiated and preached<\/strong>\u201d according to the summary classic Leviticus Rabbah 30:1<\/strong> cited by Jewish Encyclopedia<\/strong>.<\/li>\n<\/ul>\n\n\n\n
      \n

      \u201cThe pain that purifies is stronger than the iron that hurts.\u201d<\/p>\n<\/blockquote>\n\n\n\n

      \n\n\n\n

      Teachings and selected positions<\/h2>\n\n\n\n
        \n
      1. Yom Tov and handling of animals<\/strong>
        Allows<\/strong> guide the animal with a stick on Yom Tov, against the position restrictive of the Tanna\u00edm anonymous in the mishnah. Mishnah Beitz\u00e1 4:5.<\/strong><\/li>\n\n\n\n
      2. Temple\/korbanot \u2014 Timber and supplies<\/strong>
        In Menajot 22a<\/strong> quoted its opinion on the suitability of the wood<\/strong> for the altar when it comes from funds communal<\/strong>even if it is not \u201cnew\u201d, showing their discretion on the resources from the public<\/strong> in the cult.<\/li>\n\n\n\n
      3. Public order and denunciation to the authorities<\/strong>
        The famous sugy\u00e1 of Bava Metzi\u00e1 83b<\/strong> tells his performance as a government agent<\/strong> to catch thieves, the rejection of rabbinical<\/strong> that caused and defense<\/strong> (\u201cclearing the thorns<\/strong>\u201d). This discussion is key for subsequent debates about collaboration with authorities not jewish<\/strong>.<\/li>\n\n\n\n
      4. Teshuvah and suffering are self-imposed<\/strong>
        In Bava Metzi\u00e1 84b-85a<\/strong> agree yisur\u00edn<\/strong> (suffering), as an atonement. The gemara describes episodes of healing and abundance<\/strong> later, and their return to the study<\/strong> with new prestige.<\/li>\n\n\n\n
      5. Charismatic authority post-mortem<\/strong>
        The reason for the opinion from the attic<\/strong> reflects a memory charismatic<\/strong> and the respect for enduring his judicial authority, even after the death, according to Bava Metzi\u00e1 84a<\/strong>.<\/li>\n<\/ol>\n\n\n\n
        \n

        \u201cThe judge must clean up the field of evil, even when your hands dirty with earth.\u201d<\/strong>
        \u2014 Inspired by Bava Metzi\u00e1 83b\u201384a<\/em>, showing its conception, hard, but the morality of justice.<\/p>\n<\/blockquote>\n\n\n\n

        \n\n\n\n

        Relationships and circle of peers<\/h2>\n\n\n\n
          \n
        • RaShBI (father):<\/strong> link master-disciple very narrow; both share the tradition of the cave<\/strong> (Shabbat 33b).<\/li>\n\n\n\n
        • Yehuda hanassi:<\/strong> colleague and partner academic; fonts mentioned rivalry<\/strong> and, at the same time, admiration<\/strong> (\u201cEleazar was greater than I\u201d, according to the stories late BM 84).<\/li>\n\n\n\n
        • Other tana\u00edm:<\/strong> appears with R. Meir, R. Yose, R. Yehuda<\/strong> in discussions hal\u00e1jicos, and anecdotes with R. Ishmael b. Yose<\/strong> (e.g., descriptions, satirical bodied in the passages agg\u00e1dicos).<\/li>\n<\/ul>\n\n\n\n
          \n\n\n\n

          Death, transfer and tomb<\/h2>\n\n\n\n

          Died in Akbar\u00e1 (Galilee)<\/strong>; for years was not buried<\/strong> (according to the aggad\u00e1). When the wise men resolved to bury him, neighbors opposed<\/strong> by believing that their presence protected<\/strong> against wild beasts; finally he was taken to Meron<\/strong> and buried next to RaShBI<\/strong>.<\/p>\n\n\n\n

          \n\n\n\n

          How to read your legacy<\/h2>\n\n\n\n
            \n
          1. A tannaita semordnilap<\/strong>:\n
              \n
            • Asceticism and radicalism<\/strong> (cave, penance),<\/li>\n\n\n\n
            • Pragmatism legal<\/strong> (permissiveness in Beitz\u00e1 4:5; focus on the functioning of the Temple),<\/li>\n\n\n\n
            • Voltage ethics<\/strong> between purity community<\/strong> and state collaboration<\/strong>, a topic still debated.<\/li>\n<\/ul>\n<\/li>\n\n\n\n
            • Memory mystical and popular<\/strong>:
              Their presence in the stories of the circle of RaShBI<\/strong> fueled the subsequent tradition of the Zohar<\/strong>, where he appears as partner<\/strong> the master (without proof of personal authorship).<\/li>\n<\/ol>\n\n\n\n
              \n\n\n\n

              Bibliography minimum reliable and primary sources<\/h2>\n\n\n\n
                \n
              • Primary sources (Talmud\/Mishna):<\/strong>
                Shabbat 33b<\/strong> (cave); Bava Metzi\u00e1 83b\u201385a<\/strong> (charge roman, penance, death); Mishnah Beitz\u00e1 4:5<\/strong> (allows you to drive with a rod); Menajot 22a<\/strong> (wood communal).<\/li>\n\n\n\n
              • Synthesis classics:<\/strong>
                Jewish Encyclopedia,<\/strong> \u201cEleazar ben Simon: biography, controversies, transfer, and burial.<\/li>\n\n\n\n
              • Panoramas and study materials contemporaries:<\/strong>
                Hadran<\/strong> (literary context of BM 83-85); Daf Yomi\/Steinsaltz\/OU<\/strong> (summaries and notes of the sugyot).<\/li>\n<\/ul>\n\n\n\n
                \n

                \u201cI pull the thorns from the vineyard.\u201d<\/strong>
                \u2014 Bava Metzi\u00e1 83b<\/em>
                (His defense against those who criticized by collaborating with the roman authorities to eliminate corruption and crime.)<\/p>\n<\/blockquote>\n\n\n\n

                \n\n\n\n

                In summary<\/h2>\n\n\n\n

                Rabbi Eleazar ben Shimon<\/strong> it was a complex figure<\/strong>: exemplary disciple of RaShBI<\/strong>, a lawyer with his own opinion<\/strong> (e.g., on Yom Tov and themes of worship), officer controversial<\/strong> under Rome reworked his biography<\/strong> by a severe teshuvah<\/strong>. His legacy is preserved least \u201cworks\u201d signed<\/strong> and more sugyot<\/strong> exploring authority, justice and penance<\/strong>, and in the memory mystical<\/strong> it is located next to his father in the forge of the imaginary rabbinic.<\/p>","protected":false},"excerpt":{"rendered":"

                Rab\u00ed Eleazar ben Shim\u00f3n: justicia, teshuv\u00e1 y autoridad<\/p>","protected":false},"author":1,"featured_media":826,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8],"tags":[503],"class_list":{"0":"post-825","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-tanaitas","8":"tag-eleazar-ben-shimon"},"yoast_head":"\nRab\u00ed Eleazar ben Shim\u00f3n: justicia, teshuv\u00e1 y autoridad - La Mishn\u00e1<\/title>\n<meta name=\"description\" content=\"Perfil de Rab\u00ed Eleazar ben Shim\u00f3n, tannaita del siglo II: vida, ense\u00f1anzas, controversias y legado \u00e9tico en el Talmud.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/lamishna.com\/en\/rabi-eleazar-ben-shimon-justicia-talmud\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Rab\u00ed Eleazar ben Shim\u00f3n: justicia, teshuv\u00e1 y autoridad - 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