{"id":875,"date":"2025-10-28T04:00:00","date_gmt":"2025-10-28T11:00:00","guid":{"rendered":"https:\/\/lamishna.com\/?p=875"},"modified":"2025-12-13T19:18:15","modified_gmt":"2025-12-14T02:18:15","slug":"evangelio-griego-egipcios-ascetismo","status":"publish","type":"post","link":"https:\/\/lamishna.com\/en\/evangelio-griego-egipcios-ascetismo\/","title":{"rendered":"The Greek gospel of the egyptians and the rebellion spiritual-century I"},"content":{"rendered":"
\n

\u201cWhile women continue to give birth, the world will not die.\u201d<\/strong>
\u2014 Fragment attributed to Jesus in the Greek Gospel of the Egyptians (by Clement of Alexandria)<\/em><\/p>\n<\/blockquote>\n\n\n\n

Complete study on the Greek Gospel of the Egyptians<\/strong><\/h1>\n\n\n\n

1. Nature of the text<\/strong><\/h2>\n\n\n\n

The so-called \u201cGreek gospel of the Egyptians\u201d<\/strong> it was a apocryphal gospel<\/strong> from the early christian era, known only by quotes and fragments preserved by authors patristic<\/strong> (mainly Clement of Alexandria).
The original not retained<\/strong>and all that we know comes from:<\/p>\n\n\n\n

    \n
  • Clement of Alexandria<\/strong> (Stromata, III, 6; 9; 13; 18; and others)<\/li>\n\n\n\n
  • Hippolytus of Rome<\/strong><\/li>\n\n\n\n
  • Epiphanius of Salamis<\/strong><\/li>\n\n\n\n
  • Pseudo-Cyprian<\/strong><\/li>\n\n\n\n
  • Other hearsay evidence of controversial doctrinal<\/strong><\/li>\n<\/ul>\n\n\n\n

    Text not to be confused<\/strong> with the Gospel the Coptic Egyptians (Nag Hammadi Codex III and IV)<\/strong>.
    Both share the title, but they are works totally different<\/strong>:<\/p>\n\n\n\n

      \n
    • The coptic<\/strong> \u2192 text gnostic, century III\u2013IV.<\/li>\n\n\n\n
    • The Greek<\/strong> \u2192 work ascetic anti-sexual, siglo I\u2013II.<\/li>\n<\/ul>\n\n\n\n
      \n\n\n\n

      2. Date of composition<\/strong><\/h1>\n\n\n\n

      Textual criticism lies in the Greek Gospel of the Egyptians:<\/p>\n\n\n\n

        \n
      • The end of the first century<\/strong><\/li>\n\n\n\n
      • The first half of the century II<\/strong><\/li>\n<\/ul>\n\n\n\n

        The reasons are:<\/p>\n\n\n\n

          \n
        1. Clemente (ca. 150-215 d.C.) it is quoted as a work that is already known and used by groups of ascetics.<\/li>\n\n\n\n
        2. Reflects moral debates own primitive christianity (encratismo, celibacy radical, prohibition of marriage).<\/li>\n\n\n\n
        3. Its content has resonances sinopticas, but with a strong reinterpretation ideological<\/strong>.<\/li>\n<\/ol>\n\n\n\n
          \n

          \u201cThe encratitas, to prohibit the marriage, they will turn to God and distorts the words of the Lord.\u201d<\/strong>
          \u2014 Clement of Alexandria, Stromata III<\/em><\/p>\n<\/blockquote>\n\n\n\n

          \n\n\n\n

          3. Community that used it<\/strong><\/h1>\n\n\n\n

          References patristic show that this gospel was used by:<\/p>\n\n\n\n

          3.1. The Encratitas<\/strong><\/h3>\n\n\n\n

          A sect of ascetics who promoted:<\/p>\n\n\n\n

            \n
          • Sexual abstinence absolute<\/li>\n\n\n\n
          • Rejection of marriage<\/li>\n\n\n\n
          • Rejection of procreation<\/li>\n\n\n\n
          • Vegetarianism end<\/li>\n\n\n\n
          • Ritual purity strict<\/li>\n<\/ul>\n\n\n\n

            Founder: Tatian<\/strong> (a disciple of Justin Martyr).<\/p>\n\n\n\n

            3.2. Ascetic sects related<\/strong><\/h3>\n\n\n\n
              \n
            • Severianos<\/li>\n\n\n\n
            • Marcosianos<\/li>\n\n\n\n
            • Naasenos<\/li>\n<\/ul>\n\n\n\n

              All characterized by interpreting sexuality as corruption and consider the chastity absolute ideal divine.<\/p>\n\n\n\n

              The gospel worked for them as text of authority<\/strong> to justify their doctrine.<\/p>\n\n\n\n

              \n

              \u201cThe heresy begins when a single word of the Lord is become a universal law.\u201d<\/strong>
              \u2014 Hippolytus of Rome (paraphrasing the conceptual critique the encratitas)<\/em><\/p>\n<\/blockquote>\n\n\n\n

              \n\n\n\n

              4. Familiar content (fragments)<\/strong><\/h1>\n\n\n\n

              We do not have the full text, only with phrases or scenes cited by christian authors.<\/p>\n\n\n\n

              The central themes are:<\/p>\n\n\n\n

              4.1. A dialogue between Jesus and Salome<\/strong><\/h2>\n\n\n\n

              This passage is the most famous, quoted by Clement.
              The dialogue revolved around the rejection of marriage and reproduction<\/strong>.<\/p>\n\n\n\n

              Fragment preserved:<\/p>\n\n\n\n

              \n

              Salome:<\/strong> \u201cHow long men should die?\u201d
              Jesus:<\/strong> \u201cWhile women continue to give birth.\u201d
              Salome:<\/strong> \u201cThen I have done well not to have children.\u201d
              Jesus:<\/strong> \u201cEat every herb, but not the bitter root.\u201d<\/p>\n<\/blockquote>\n\n\n\n

              Another fragment:<\/p>\n\n\n\n

              \n

              Jesus:<\/strong> \u201cWhen you have trampled on the garment of shame, and when the two are made one, and the male and the female are not male nor female.\u201d<\/p>\n<\/blockquote>\n\n\n\n

              The symbolism has parallels are clear:<\/p>\n\n\n\n

                \n
              • Encratismo<\/li>\n\n\n\n
              • Dualism of the body<\/li>\n\n\n\n
              • Rejection of the sexual desire<\/li>\n\n\n\n
              • Aspiration of a humanity that is angelic<\/li>\n<\/ul>\n\n\n\n

                4.2. Criticism of the difference between man and woman<\/strong><\/h2>\n\n\n\n

                The gospel promotes the idea that the distinction in sexual<\/strong> it is a result of the fallen world.
                Ideal: to return to the original state where the humanity was to \u201ca\u201d without the division of the sexes.<\/p>\n\n\n\n

                4.3. Negative view of procreation<\/strong><\/h2>\n\n\n\n

                According to Clement, the text stated:<\/p>\n\n\n\n

                  \n
                • Marriage is an obstacle to salvation.<\/li>\n\n\n\n
                • Procreation perpetuates corruption and death.<\/li>\n\n\n\n
                • Sexuality is incompatible with the spiritual life perfect.<\/li>\n<\/ul>\n\n\n\n

                  These ideas were fought severely by Clement and other authors of the early Church.<\/p>\n\n\n\n

                  \n\n\n\n

                  5. Doctrinal use by the groups of ascetics<\/strong><\/h1>\n\n\n\n

                  The encratitas considered scripture inspired<\/strong>at the level of the canonical gospels.<\/p>\n\n\n\n

                  Used for:<\/p>\n\n\n\n

                    \n
                  1. Prohibit marriage even to married couples.<\/li>\n\n\n\n
                  2. To promote the celibacy universal.<\/li>\n\n\n\n
                  3. Justify the idea that salvation required the \u201cdeath\u201d of sexuality.<\/li>\n\n\n\n
                  4. Substantiate anthropologies dualistic (body\u2013soul).<\/li>\n<\/ol>\n\n\n\n

                    Clement attacked him because he was contrary to the christian doctrine traditional<\/strong>that made the marriage.<\/p>\n\n\n\n

                    \n

                    \u201cThe body is not a prison, but way: each one decides how to travel.\u201d<\/strong>
                    \u2014 Aphorism ascetic primitive egyptian tradition<\/em><\/p>\n<\/blockquote>\n\n\n\n

                    \n\n\n\n

                    6. Differences with the Gospel the Coptic Egyptians<\/strong><\/h1>\n\n\n\n

                    It is essential to distinguish them:<\/p>\n\n\n\n

                    Appearance<\/th>Gospel Greek<\/strong> of the Egyptians<\/th>Gospel Coptic<\/strong> of the Egyptians<\/th><\/tr><\/thead>
                    Date<\/td>Century I\u2013II<\/td>Century III\u2013IV<\/td><\/tr>
                    Language<\/td>Greek<\/td>Coptic sah\u00eddico<\/td><\/tr>
                    Trend<\/td>Ascetic-encratita<\/td>Gnostic setiana<\/td><\/tr>
                    Content<\/td>Dialogues ethical and ascetic<\/td>Myths cosmic setians<\/td><\/tr>
                    Characters<\/td>Jesus\u2013Salome<\/td>The \u201cLarge Set\u201d, Sofia, etc<\/td><\/tr>
                    Use<\/td>Encratitas<\/td>Communities gnostic<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

                    Many modern readers confuse the texts, but they are works different without direct relationship<\/strong>.<\/p>\n\n\n\n

                    \n\n\n\n

                    7. Reception patristic<\/strong><\/h1>\n\n\n\n

                    The Fathers of the Church reacted negatively.<\/p>\n\n\n\n

                    Clement of Alexandria<\/strong><\/h3>\n\n\n\n
                      \n
                    • The main source on the text.<\/li>\n\n\n\n
                    • Quotes to refute the extreme positions.<\/li>\n\n\n\n
                    • He argues that his followers \u201cto misinterpret the message of Christ\u201d.<\/li>\n<\/ul>\n\n\n\n

                      Hippolytus<\/strong><\/h3>\n\n\n\n
                        \n
                      • What relates to heretical doctrines.<\/li>\n\n\n\n
                      • Assures that was introduced by Tatian.<\/li>\n<\/ul>\n\n\n\n

                        Epiphanius<\/strong><\/h3>\n\n\n\n
                          \n
                        • Condemns him for teaching that salvation requires the abolition of gender.<\/li>\n<\/ul>\n\n\n\n

                          Conclusion patristic<\/strong><\/h3>\n\n\n\n

                          The gospel was listed as heretical<\/strong> and unnatural<\/strong>, and therefore it was not preserved by the official Church.<\/p>\n\n\n\n

                          \n\n\n\n

                          8. Value historical and academic<\/strong><\/h1>\n\n\n\n

                          Despite being a lost text, is very valuable for:<\/p>\n\n\n\n

                            \n
                          • Reflect doctrinal diversity<\/strong> of primitive christianity.<\/li>\n\n\n\n
                          • Show how you were circulated gospels alternative in ascetic communities.<\/li>\n\n\n\n
                          • Provide information on ethical debates: marriage, gender, sexuality.<\/li>\n\n\n\n
                          • Demonstrate the existence of traditions of Jesus different from the canonical.<\/li>\n\n\n\n
                          • Be one of the oldest expressions of radical christianity.<\/li>\n<\/ul>\n\n\n\n
                            \n\n\n\n

                            9. Interpretations academic modern<\/strong><\/h1>\n\n\n\n

                            The current studies see the gospel as:<\/p>\n\n\n\n

                            9.1. Testimony of a christian alternative early<\/strong><\/h3>\n\n\n\n

                            Probably before or contemporaneous to the canonical gospels.<\/p>\n\n\n\n

                            9.2. The product of a group ascetic of Egypt or Syria<\/strong><\/h3>\n\n\n\n

                            Oriented to an ethic of total purity.<\/p>\n\n\n\n

                            9.3. Text that reinterprets the traditions of Jesus<\/strong><\/h3>\n\n\n\n

                            Uses dialogs loose, possibly taken from oral traditions independent.<\/p>\n\n\n\n

                            9.4. An example of a \u201cgospel of wisdom\u201d<\/strong><\/h3>\n\n\n\n

                            More than a narrative, it is doctrinal: a collection of Jesus ' teachings about purity and asceticism.<\/p>\n\n\n\n

                            \n

                            \u201cThe Gospel of the Egyptians is a testimony of a christian who dreamed transcend the flesh anul\u00e1ndola.\u201d<\/p>\n<\/blockquote>\n\n\n\n

                            \n\n\n\n

                            10. What it teaches us about early christianity<\/strong><\/h1>\n\n\n\n

                            This gospel shows:<\/p>\n\n\n\n

                              \n
                            • The plurality<\/strong> of early christianity.<\/li>\n\n\n\n
                            • That celibacy end already existed in the century I\u2013II.<\/li>\n\n\n\n
                            • Circulating gospels very different from each other.<\/li>\n\n\n\n
                            • The figure of Salome, had a role to be more important in some traditions.<\/li>\n\n\n\n
                            • That had lines of thought that considered sex as incompatible with the redemption.<\/li>\n<\/ul>\n\n\n\n
                              \n\n\n\n

                              Conclusion<\/strong><\/h1>\n\n\n\n

                              The Greek gospel of the Egyptians<\/strong> it is one of the documents ascetic most radical of primitive christianity. Although it has been lost, fragments allow us to reconstruct a work focused on the rejection of marriage, the abolition of the distinction of sex and purity extreme<\/strong>. It was used by communities encratitas and rejected by the official Church, which explains his disappearance.<\/p>\n\n\n\n

                              Their study allows us to understand that, in the first two centuries of christianity, coexisted with multiple visions about Jesus, christian ethics, and human nature.<\/p>","protected":false},"excerpt":{"rendered":"

                              Evangelio griego de los Egipcios y el ascetismo cristiano<\/p>","protected":false},"author":1,"featured_media":876,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[525],"class_list":{"0":"post-875","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-protocristianismo","8":"tag-evangelio-griego-de-los-egipcios"},"yoast_head":"\nEvangelio griego de los Egipcios y el ascetismo cristiano - La Mishn\u00e1<\/title>\n<meta name=\"description\" content=\"Estudio del Evangelio griego de los Egipcios: texto ap\u00f3crifo perdido, usado por encratitas para justificar celibato y rechazo del matrimonio.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/lamishna.com\/en\/evangelio-griego-egipcios-ascetismo\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Evangelio griego de los Egipcios y el ascetismo cristiano - 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