{"id":886,"date":"2025-11-19T04:00:00","date_gmt":"2025-11-19T11:00:00","guid":{"rendered":"https:\/\/lamishna.com\/?p=886"},"modified":"2026-01-23T16:36:45","modified_gmt":"2026-01-23T23:36:45","slug":"mishna-berajot-5-4-birkat-kohanim-estudio","status":"publish","type":"post","link":"https:\/\/lamishna.com\/en\/mishna-berajot-5-4-birkat-kohanim-estudio\/","title":{"rendered":"Class #032 VIDEO \/ Berachot 5.4 \/ The power of the Birkat Kohanim"},"content":{"rendered":"<h1 class=\"wp-block-heading\"><strong>I. comprehensive and detailed Study of Mishnah Berachot 5:4<\/strong><\/h1>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>1. Text-based and context-general<\/strong><\/h2>\n\n\n\n<p>Mishnah Berachot belongs to the order Zeraim and deals with, among other topics, the Shema, the Amid\u00e1 (Tefillah), the blessings and the conduct liturgical.<br>Chapter 5 deals with the <strong>structure of the Amid\u00e1<\/strong>, the function <strong>officiant (shaliaj tzibur)<\/strong> and the rules to avoid errors during the community prayer.<\/p>\n\n\n\n<p><strong>Berachot 5:4<\/strong> deals specifically with the interaction between the <strong>Tefillah<\/strong> and the <strong>Birkat Kohanim<\/strong> (Priestly blessing), and the possible confusion when the same officiant is also <strong>koh\u00e9n<\/strong>.<\/p>\n\n\n\n<p class=\"has-text-align-center\"><strong>VIDEO CLASS #032 IN SPANISH<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-embed aligncenter is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<div class=\"youtube-embed\" data-video_id=\"oCgmGvsPDQo\"><iframe loading=\"lazy\" title=\"Mishna Berachot 5.4: The power of the Birkat Kohanim\" width=\"696\" height=\"392\" src=\"https:\/\/www.youtube.com\/embed\/oCgmGvsPDQo?feature=oembed&#038;enablejsapi=1\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe><\/div>\n<\/div><\/figure>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>2. Content of the Mishnah: explanation line by line<\/strong><\/h2>\n\n\n\n<h3 class=\"wp-block-heading\"><strong>to. \u201cTo avoid that the officiant was wrong...\u201d<\/strong><\/h3>\n\n\n\n<p>The shaliaj tzibur, he would recite the Amid\u00e1 <strong>memory<\/strong>.<br>At the time of the Mishnah <strong>there were no sidurim printed<\/strong>, and the public depended on the officiant to listen to the blessings correctly.<\/p>\n\n\n\n<p>A mistake could affect the validity of the prayer group.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><strong>b. \u201cWho would pass before the ark (the officiant) not had to answer \u2018amen\u2019...\u201d<\/strong><\/h3>\n\n\n\n<p>The officiant (shaliaj tzibur) must retain <strong>absolute concentration<\/strong>.<br>Respond \u201camen\u201d was:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Interrupt the flow of your mental.<\/li>\n\n\n\n<li>Lose the continuity of the blessings.<\/li>\n\n\n\n<li>Mistaking a blessing with the other.<\/li>\n<\/ul>\n\n\n\n<p><strong>Amen<\/strong>in this case, it works as a <em>hefsek<\/em> (interruption liturgical).<\/p>\n\n\n\n<p>The Mishnah prohibits its use for protecting the integrity of the Amid\u00e1.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><strong>c. \u201cto Answer \u2018amen\u2019 to disrupt the order of the sentence...\u201d<\/strong><\/h3>\n\n\n\n<p>The risk was not minor. If the officiant forgot where I was:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Could <strong>repeat<\/strong> blessings.<\/li>\n\n\n\n<li>Could <strong>jump<\/strong> blessings.<\/li>\n\n\n\n<li>Could <strong>mix<\/strong> a blessing of the Amid\u00e1 with the formula of the Birkat Kohanim.<\/li>\n<\/ul>\n\n\n\n<p>This precluded the community prayer.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><strong>d. \u201cEven if there is no other priest is the officiant, this does not lift up the hands...\u201d<\/strong><\/h3>\n\n\n\n<p>The general rule:<br>If there is a koh\u00e9n, you must recite the Birkat Kohanim.<\/p>\n\n\n\n<p>But the Mishnah introduces an exception:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>If the koh\u00e9n is <strong>also the officiant<\/strong>, <strong>you should not make Nesiat Kapayim (raise hands)<\/strong>.<\/li>\n\n\n\n<li>Reason: <strong>the risk halachic of the confusion<\/strong> exceeds the mitzvah to bless.<\/li>\n<\/ul>\n\n\n\n<h3 class=\"wp-block-heading\"><strong>e. \u201cIf you are sure that you can lift your hands without getting confused...\u201d<\/strong><\/h3>\n\n\n\n<p>Here is a fundamental principle of the halachah:<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>\u201cThe reason for the decree defines the scope of the prohibition.\u201d<\/p>\n<\/blockquote>\n\n\n\n<p>If the officiant is:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>an expert,<\/li>\n\n\n\n<li>with strong memory,<\/li>\n\n\n\n<li>able to reclaim the Amid\u00e1 without errors,<\/li>\n<\/ul>\n\n\n\n<p>then <strong>yes you can<\/strong> recite Birkat Kohanim.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><strong>f. Conclusion halachic<\/strong><\/h3>\n\n\n\n<p>The Mishna establishes a balance between:<\/p>\n\n\n\n<ol class=\"wp-block-list\">\n<li><strong>Protection of the Amid\u00e1<\/strong><\/li>\n\n\n\n<li><strong>Fulfilment of the priestly blessing<\/strong><\/li>\n<\/ol>\n\n\n\n<p>The immediate priority is the <strong>correction liturgical<\/strong>.<\/p>\n\n\n\n<p class=\"has-text-align-center\"><strong>VIDEO CLASS #032 IN ENGLISH<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-embed aligncenter is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<div class=\"youtube-embed\" data-video_id=\"NETakFNqb7s\"><iframe loading=\"lazy\" title=\"Mishnah Berakhot 5.4: The Power of Birkat Kohanim\" width=\"696\" height=\"392\" src=\"https:\/\/www.youtube.com\/embed\/NETakFNqb7s?feature=oembed&#038;enablejsapi=1\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe><\/div>\n<\/div><\/figure>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h1 class=\"wp-block-heading\"><strong>3. Testimonials talmudic and hal\u00e1jicos later<\/strong><\/h1>\n\n\n\n<h3 class=\"wp-block-heading\"><strong>to. Talmud Bavli \u2013 Berachot 34a<\/strong><\/h3>\n\n\n\n<p>The Talmud elaborates the Mishnah:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Clarifies that the main concern is <strong>continuity<\/strong> of prayer.<\/li>\n\n\n\n<li>He points out that the practice depends on the ability of the officiant.<\/li>\n<\/ul>\n\n\n\n<h3 class=\"wp-block-heading\"><strong>b. Rambam \u2013 Hilchot Tefillah 15:10-12<\/strong><\/h3>\n\n\n\n<p>Maimonides systematizes the standard:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>The shaliaj tzibur that is koh\u00e9n <strong>do not lift up your hands<\/strong>unless he is an expert.<\/li>\n\n\n\n<li>You should not answer \u201camen\u201d to his own blessing.<\/li>\n\n\n\n<li>Everything is done in order not to break the flow of the Amid\u00e1.<\/li>\n<\/ul>\n\n\n\n<h3 class=\"wp-block-heading\"><strong>c. Shulchan Aruch \u2013 Orach Ja\u00edm 128<\/strong><\/h3>\n\n\n\n<p>The normative practice is fixed as well:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>In oriental communities<\/strong>the koh\u00e9n-officiant <em>no<\/em> bless.<\/li>\n\n\n\n<li><strong>In communities ashkenaz\u00edes<\/strong>, depends on local customs, and degree of expertise.<\/li>\n<\/ul>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h1 class=\"wp-block-heading\"><strong>4. Concept of interruption (Hefsek) in this passage<\/strong><\/h1>\n\n\n\n<p>The Mishnah illustrates several principles hal\u00e1jicos:<\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><strong>to. Hefsek mental<\/strong><\/h3>\n\n\n\n<p>An interrupt which causes a loss of concentration.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><strong>b. Hefsek vocal<\/strong><\/h3>\n\n\n\n<p>Respond \u201camen\u201d.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><strong>c. Hefsek functional<\/strong><\/h3>\n\n\n\n<p>Change of role: officiating to bendecidor and vice versa.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><strong>d. Priority liturgical<\/strong><\/h3>\n\n\n\n<p>The Amid\u00e1 is a fixed structure that must not be altered.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h1 class=\"wp-block-heading\"><strong>5. Spiritual conception in the Mishnah<\/strong><\/h1>\n\n\n\n<p>In addition to the technical aspect, there is a dimension concept:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>The officiant is <strong>representative of the people<\/strong>.<\/li>\n\n\n\n<li>Your role calls for consistency and accuracy.<\/li>\n\n\n\n<li>Any error affects the entire congregation.<\/li>\n\n\n\n<li>The Birkat Kohanim is a <strong>direct transmission of divine blessing<\/strong>that can not be mixed with human errors.<\/li>\n<\/ul>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h1 class=\"wp-block-heading\"><strong>II. Full and detailed study on the Birkat Kohanim<\/strong><\/h1>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h1 class=\"wp-block-heading\"><strong>1. Introduction<\/strong><\/h1>\n\n\n\n<p>The <strong>Birkat Kohanim<\/strong> (\u05d1\u05e8\u05db\u05ea \u05db\u05d4\u05e0\u05d9\u05dd), also known as the \u201cPriestly Blessing\u201d, \u201cNesiat Kapayim\u201d or \u201cDuc\u1e25an\u201d, is the blessing oldest preserved in continuous use in judaism.<\/p>\n\n\n\n<p>It is a mitzvah to biblical transmitted directly from God to Moses:<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>\u201cSo bendecir\u00e9is to the children of Israel...\u201d<br>\u2014 <strong>Numbers 6:22-27<\/strong><\/p>\n<\/blockquote>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h1 class=\"wp-block-heading\"><strong>2. Biblical text<\/strong><\/h1>\n\n\n\n<p>The blessing consists of <strong>three verses symmetrical<\/strong>:<\/p>\n\n\n\n<ol class=\"wp-block-list\">\n<li><strong>\u05d9\u05b0\u05d1\u05b8\u05e8\u05b6\u05db\u05b0\u05da\u05b8 \u05d4\u05f3 \u05d5\u05b0\u05d9\u05b4\u05e9\u05b0\u05c1\u05de\u05b0\u05e8\u05b6\u05da\u05b8<\/strong><br>\u201cMay the Lord bless you and protect you.\u201d<\/li>\n\n\n\n<li><strong>\u05d9\u05b8\u05d0\u05b5\u05e8 \u05d4\u05f3 \u05e4\u05b8\u05bc\u05e0\u05b8\u05d9\u05d5 \u05d0\u05b5\u05dc\u05b6\u05d9\u05da\u05b8 \u05d5\u05b4\u05d9\u05d7\u05bb\u05e0\u05b6\u05bc\u05e7\u05b8\u05d4<\/strong><br>\u201cMay the Lord make His face shine upon you and grant you grace.\u201d<\/li>\n\n\n\n<li><strong>\u05d9\u05b4\u05e9\u05b8\u05bc\u05c2\u05d0 \u05d4\u05f3 \u05e4\u05b8\u05bc\u05e0\u05b8\u05d9\u05d5 \u05d0\u05b5\u05dc\u05b6\u05d9\u05da\u05b8 \u05d5\u05b0\u05d9\u05b8\u05e9\u05b5\u05c2\u05dd \u05dc\u05b0\u05da\u05b8 \u05e9\u05b8\u05c1\u05dc\u05d5\u05b9\u05dd<\/strong><br>\u201cThe Lord lift up His face toward you and grant you peace.\u201d<\/li>\n<\/ol>\n\n\n\n<p>Each line is longer than the previous one:<br>3 words \u2192 5 words \u2192 7 words.<br>This suggests expansion of blessing.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h1 class=\"wp-block-heading\"><strong>3. Literary structure and theological<\/strong><\/h1>\n\n\n\n<h3 class=\"wp-block-heading\"><strong>to. Progression theme<\/strong><\/h3>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Verse 1: <strong>protection material<\/strong><\/li>\n\n\n\n<li>Verse 2: <strong>spiritual enlightenment and divine favor<\/strong><\/li>\n\n\n\n<li>Verse 3: <strong>shalom<\/strong>, understood as the fullness integral<\/li>\n<\/ul>\n\n\n\n<h3 class=\"wp-block-heading\"><strong>b. Repetition of the Tetragrammaton<\/strong><\/h3>\n\n\n\n<p>The divine name appears in each verse, reinforcing the idea of a blessing <strong>direct from God<\/strong>, not of the priest.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><strong>c. the Role priestly<\/strong><\/h3>\n\n\n\n<p>The kohanim are <strong>channels<\/strong>not authors of the blessing.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h1 class=\"wp-block-heading\"><strong>4. Historical context and archaeological<\/strong><\/h1>\n\n\n\n<h3 class=\"wp-block-heading\"><strong>to. Old checked<\/strong><\/h3>\n\n\n\n<p>The amulets <strong>Ketef Hinnom<\/strong> (Jerusalem, s. VII.C.) contain parts of the Birkat Kohanim.<br>Are <strong>the biblical text oldest ever found<\/strong>.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><strong>b. Use in the Temple<\/strong><\/h3>\n\n\n\n<p>In the Second Temple, the kohanim blessing them daily, especially at Shacharit.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><strong>c. Transmission post-temple<\/strong><\/h3>\n\n\n\n<p>After the destruction in 70 ce.C., the blessing was preserved in the liturgy without alterations.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h1 class=\"wp-block-heading\"><strong>5. Halachic practice<\/strong><\/h1>\n\n\n\n<h3 class=\"wp-block-heading\"><strong>to. Obligation<\/strong><\/h3>\n\n\n\n<p>Positive mitzvah bible for the kohanim when:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>There is a minyan<\/li>\n\n\n\n<li>The spiritual climate is appropriate<\/li>\n\n\n\n<li>The audience is attentive<\/li>\n<\/ul>\n\n\n\n<h3 class=\"wp-block-heading\"><strong>b. Driving the ritual<\/strong><\/h3>\n\n\n\n<ol class=\"wp-block-list\">\n<li>The kohanim washing their hands (netilat yadayim).<\/li>\n\n\n\n<li>Go up to the podium (duj\u00e1n).<\/li>\n\n\n\n<li>Cover your hands with the talit.<\/li>\n\n\n\n<li>Extend the fingers in the manner prescribed.<\/li>\n\n\n\n<li>The officiant recites the words for them to repeat (as usual ashkenazi).<\/li>\n\n\n\n<li>The congregation does not look at the kohanim.<\/li>\n\n\n\n<li>The people answer \u201camen\u201d to each verse.<\/li>\n<\/ol>\n\n\n\n<h3 class=\"wp-block-heading\"><strong>c. Frequency according to communities<\/strong><\/h3>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Sephardi:<\/strong> on a daily basis.<\/li>\n\n\n\n<li><strong>Ashkenaz\u00edes of the diaspora:<\/strong> only in festivities.<\/li>\n\n\n\n<li><strong>Ashkenaz\u00edes in Israel:<\/strong> on a daily basis.<\/li>\n<\/ul>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h1 class=\"wp-block-heading\"><strong>6. Spiritual meanings<\/strong><\/h1>\n\n\n\n<h3 class=\"wp-block-heading\"><strong>to. Blessing of divine origin<\/strong><\/h3>\n\n\n\n<p>The Midrash teaches that:<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>\u201cThe village is blessed by God; the priests only open their hands.\u201d<\/p>\n<\/blockquote>\n\n\n\n<h3 class=\"wp-block-heading\"><strong>b. Shalom top<\/strong><\/h3>\n\n\n\n<p>The last word is not \u201clife\u201d or \u201cwealth\u201d, but <strong>shalom<\/strong>understood as:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Integrity<\/li>\n\n\n\n<li>Cosmic order<\/li>\n\n\n\n<li>Personal harmony<\/li>\n\n\n\n<li>Divine protection continuous<\/li>\n<\/ul>\n\n\n\n<h3 class=\"wp-block-heading\"><strong>c. Projection mysticism (Kabbalah)<\/strong><\/h3>\n\n\n\n<p>According to the Z\u00f3har:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>The fingers of the kohanim represent <strong>channels of sephiroth<\/strong>.<\/li>\n\n\n\n<li>The divine light flowing through your hands towards the congregation.<\/li>\n\n\n\n<li>The act forms a \u201cportal\u201d symbolic between spiritual worlds.<\/li>\n<\/ul>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h1 class=\"wp-block-heading\"><strong>7. Reception in the jewish tradition<\/strong><\/h1>\n\n\n\n<h3 class=\"wp-block-heading\"><strong>to. In the Talmud<\/strong><\/h3>\n\n\n\n<p>The Talmud addresses:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Pronunciation<\/li>\n\n\n\n<li>Positions<\/li>\n\n\n\n<li>Restrictions of purity<\/li>\n\n\n\n<li>Spiritual intentions<\/li>\n<\/ul>\n\n\n\n<h3 class=\"wp-block-heading\"><strong>b. In the liturgy modern<\/strong><\/h3>\n\n\n\n<p>Is part of:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Shacharit<\/li>\n\n\n\n<li>Musaf in the festivities<\/li>\n\n\n\n<li>Special ceremonies<\/li>\n\n\n\n<li>Blessing of parents to children on Shabbat<\/li>\n<\/ul>\n\n\n\n<h3 class=\"wp-block-heading\"><strong>c. In Israel contemporary<\/strong><\/h3>\n\n\n\n<p>The Birkat Kohanim is one of the acts most important in the Western Wall during Passover and Sukkot.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h1 class=\"wp-block-heading\"><strong>8. Theological characteristics key<\/strong><\/h1>\n\n\n\n<ol class=\"wp-block-list\">\n<li><strong>The blessing comes from God<\/strong>, not of the priest.<\/li>\n\n\n\n<li>The koh\u00e9n is a <strong>intermediary ritual<\/strong>.<\/li>\n\n\n\n<li>The blessing is directed to <strong>all the people of Israel<\/strong>.<\/li>\n\n\n\n<li>The end goal is <strong>shalom<\/strong>not material prosperity.<\/li>\n\n\n\n<li>It represents the continuity priestly since biblical times.<\/li>\n<\/ol>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h1 class=\"wp-block-heading\"><strong>III. General conclusion<\/strong><\/h1>\n\n\n\n<p><strong>Mishnah Berachot 5:4<\/strong> regulates the interaction between the Amid\u00e1 and the Birkat Kohanim to avoid errors liturgical compromise the prayer community. The Mishnah gives priority to the integrity of the prayer on the implementation of the blessing when both these roles fall within the same person.<\/p>\n\n\n\n<p>The <strong>Birkat Kohanim<\/strong>for its part , is one of the institutions most deep and ancient judaism, with biblical roots, continuity and archaeological presence is central in the daily liturgy. Its literary structure, spiritual symbolism and relevance halachic become a fundamental part of the identity of the ritual jewish.<\/p>","protected":false},"excerpt":{"rendered":"<p>Mishn\u00e1 Berajot 5:4 y la Birkat Kohanim: an\u00e1lisis completo<\/p>","protected":false},"author":1,"featured_media":887,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[347,727],"tags":[529,531,528,538,536,534,532,537,535,533],"class_list":{"0":"post-886","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-berajot","8":"category-mishna_capitulo_a_capitulo","9":"tag-032-2","10":"tag-32-2","11":"tag-528","12":"tag-bendicion-sacerdotal","13":"tag-birkat-kohanim","14":"tag-clase-032","15":"tag-clase-32","16":"tag-cohanim","17":"tag-video-032","18":"tag-video-32"},"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Mishn\u00e1 Berajot 5:4 y la Birkat Kohanim: an\u00e1lisis completo - 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