{"id":943,"date":"2025-11-24T04:00:00","date_gmt":"2025-11-24T11:00:00","guid":{"rendered":"https:\/\/lamishna.com\/?p=943"},"modified":"2026-01-23T16:36:54","modified_gmt":"2026-01-23T23:36:54","slug":"mishna-berajot-5-5-amida-kavana-oracion","status":"publish","type":"post","link":"https:\/\/lamishna.com\/en\/mishna-berajot-5-5-amida-kavana-oracion\/","title":{"rendered":"Class #033 VIDEO \/ Berachot 5.5 \/ Learn to read the signs or simanim that you appear daily"},"content":{"rendered":"<h2 class=\"wp-block-heading\">1. Text and location of the mishnah<\/h2>\n\n\n\n<p>The mishnah dating is <strong>Berachot 5:5<\/strong>at the end of the chapter devoted to the laws of the <em>Amid\u00e1<\/em> (the \u201cTefillah\u201d par excellence). The Hebrew text, in summary form, says:<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>\u201cWho is praying and he is wrong, it is a bad omen (<em>siman ra<\/em>) for him.<br>And if it is the envoy of the congregation (<em>shali\u00e1j tzibur<\/em>), it is a bad omen to those who send him,<br>because the sent of a person is as the same person.<\/p>\n\n\n\n<p>They told about Rabbi Chanina ben Dosa, who, when he prayed for the sick, used to say:<br>\u2018This will live and he will die\u2019.<\/p>\n\n\n\n<p>He said: \u2018How do you know?\u2019<br>He replied: \u2018yes, my prayer flows with ease in my mouth (<em>im shegur\u00e1 tefilat\u00ed bef\u00ed<\/em>),<br>I know that it is accepted; but if not, I know that it is rejected\u2019.\u201d<\/p>\n<\/blockquote>\n\n\n\n<p>This mishnah <strong>close<\/strong> the section of Berachot that's the concentration, the inner attitude and the correction of the text in the prayer.<\/p>\n\n\n\n<p class=\"has-text-align-center\"><strong>VIDEO CLASS #033 IN SPANISH<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-embed is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<div class=\"youtube-embed\" data-video_id=\"DIK4XNCbNHY\"><iframe loading=\"lazy\" title=\"Learn to read the signs or simanim that you appear daily\" width=\"696\" height=\"392\" src=\"https:\/\/www.youtube.com\/embed\/DIK4XNCbNHY?feature=oembed&#038;enablejsapi=1\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe><\/div>\n<\/div><\/figure>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">2. Context of chapter 5 of Berachot<\/h2>\n\n\n\n<p>Chapter 5 of Berachot revolves around the spiritual conditions and techniques of the Tefillah:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>5:1 speaks of <strong>do not stand up to pray, but \u201cwith weight of head\u201d<\/strong>, that is to say, with seriousness and devotion; the chassidim ancient waited an hour before praying for the guidance of the heart to the Eternal.<\/li>\n\n\n\n<li>5:2-4 discuss details on where to mention the rain, the Havdal\u00e1, and what to do when one <strong>you are wrong<\/strong> in specific parts of the Amid\u00e1.<\/li>\n\n\n\n<li><strong>5:5<\/strong>our mishnah, since it is not as \u201cart\u201d but that enters into the dimension of <strong>signs of spiritual<\/strong>, of the inner state of the person praying and the figure of the <em>shali\u00e1j tzibur<\/em>.<\/li>\n<\/ul>\n\n\n\n<p>That is to say: first, the mishnah regulates <strong>how to<\/strong> pray; at the end, opens a window to <strong>how to read spiritually what happens while you pray<\/strong>.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">3. Analysis sentence-by-sentence<\/h2>\n\n\n\n<h3 class=\"wp-block-heading\">3.1. \u201cWho prays and he is wrong, it is a bad omen for him\u201d<\/h3>\n\n\n\n<p>Key words:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>\u201cHa-mitpalel ve-ta \u00e1\u201d<\/strong> \u2013 the one who is praying and \u201cwrong.\u201d<\/li>\n\n\n\n<li><strong>\u201cSiman ra as\u201d<\/strong> \u2013 \u201cthis is a bad sign for him.\u201d<\/li>\n<\/ul>\n\n\n\n<p>In context, \u201cwrong\u201d is not a simple slip of the mechanical isolation, but a <strong>loss of concentration<\/strong> in the Amid\u00e1, which causes a person to upset the order of the prayer or not remember what to say. The chapter is talking about serious errors that force you to repeat parts of the Tefillah.<\/p>\n\n\n\n<p>The commentators explain:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>The mishnah is not promoting superstition (\u201cit is wrong, then for sure it will happen something bad\u201d), but checking that the error indicates a <strong>inner state deficit<\/strong>: fear, distraction, little <em>kavan\u00e1<\/em> (intention). The \u201cbad omen\u201d is a <strong>read spiritual self<\/strong>not a fortune-telling magic of the future.<\/li>\n<\/ul>\n\n\n\n<p>In other words: if, in the moment of standing before God, the person <strong>it is not able to keep the mind and heart aligned<\/strong>that already is a \u201cbad sign\u201d of his own spiritual level at that instant.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">3.2. \u201cAnd if it is the envoy of the congregation...\u201d<\/h3>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>\u201cAnd if it is the <em>shali\u00e1j tzibur<\/em>, it is a bad omen to those who send him,<br>because the sent of a person is as the same person.\u201d<\/p>\n<\/blockquote>\n\n\n\n<p>Two concepts:<\/p>\n\n\n\n<ol class=\"wp-block-list\">\n<li><strong>Shali\u00e1j tzibur<\/strong>: the one who leads the prayer public. In ancient times, many could not read from memory Amid\u00e1, so that the <em>shali\u00e1j tzibur<\/em> <strong>prayed in the name of all<\/strong>; they fulfilled their obligation by listening and responding \u201cAmen\u201d.<\/li>\n\n\n\n<li><strong>\u201cShluh\u00f3 shel adam kemot\u00f3\u201d<\/strong>: halachic principle general: <em>\u201cthe emissary of a person is as the same person\u201d<\/em>. What the sent is considered legally to be made by the principal.<\/li>\n<\/ol>\n\n\n\n<p>Applied to our mishnah:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>If the <em>shali\u00e1j tzibur<\/em> commits a serious error, this indicates that <strong>the community as a whole<\/strong> is not in a good spiritual level, because <strong>they chose<\/strong> and pray through it.<\/li>\n\n\n\n<li>The \u201cbad omen\u201d is not only personal; it is a diagnosis of the <strong>quality religious collective<\/strong>.<\/li>\n<\/ul>\n\n\n\n<p>This is on the basis of the requirements hal\u00e1jicas later about who can be <em>shali\u00e1j tzibur<\/em>: respectable person, with good character, and knowledgeable of the prayer, without bad reputation, etc ..<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">3.3. Of the law, as in the example: Rabbi Chanina ben Dosa<\/h3>\n\n\n\n<p>The second part is a <strong>anecdote ejemplificadora<\/strong>:<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>\u201cThey said about Rebbi Chanina ben Dosa...\u201d<\/p>\n<\/blockquote>\n\n\n\n<p>Rabbi Chanina (or Janina) ben Dosa is a sage of the first century, the era of the Second Temple, famous for its <strong>mercy extreme, and their effectiveness in prayer<\/strong>, with numerous accounts of miracles in the Talmud (to stop the rain, heal the sick, etc).<\/p>\n\n\n\n<p>The mishnah says that, as we pray for the sick, stated: <strong>\u201cThis will live and he will die\u201d<\/strong>. In the Talmud (Berachot 34b) this story is extended with specific examples: Rabban Gamliel sent emissaries to Rebbi Chanina pray for his sick son; R. Iojan\u00e1n ben Zakai does the same for his own son. In both cases, Janina reads and announces the result; then it confirms exactly what I said.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">3.4. \u201cIf my prayer flows with ease in my mouth...\u201d<\/h3>\n\n\n\n<p>Key: <strong>\u201cim shegur\u00e1 tefilat\u00ed bef\u00ed\u201d<\/strong>.<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Literal: \u201cif my prayer is fluid \/ flow in my mouth.\u201d<\/li>\n\n\n\n<li>Some contemporary studies indicate variants of handwritten text that read something like \u201c<em>shagr\u00e1<\/em>\u201d, \u201cflowing with force\u201d, emphasizing the idea of a flowing intense and non-blocking.<\/li>\n<\/ul>\n\n\n\n<p>The criterion of Rabbi Chanina:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>When the prayer comes out so natural, continuous, unimpeded interior<\/strong>he understands that his prayer is <strong>accepted<\/strong>.<\/li>\n\n\n\n<li>When you feel that the prayer <strong>do not \u201ccome out\u201d<\/strong>, that is blocked, which is not flowing, it reads as a sign that the prayer <strong>is not accepted<\/strong>.<\/li>\n<\/ul>\n\n\n\n<p>Again, this is not magic or divination automatic, but a <strong>hypersensitivity spiritual<\/strong>: perceive, in his own act of praying that, if it is in full harmony with the divine will or not.<\/p>\n\n\n\n<p class=\"has-text-align-center\"><strong>VIDEO CLASS #033 IN ENGLISH<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-embed aligncenter is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<div class=\"youtube-embed\" data-video_id=\"DAPQ-x495os\"><iframe loading=\"lazy\" title=\"Learn to read the signs or simanim that appear to you daily\" width=\"696\" height=\"392\" src=\"https:\/\/www.youtube.com\/embed\/DAPQ-x495os?feature=oembed&#038;enablejsapi=1\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe><\/div>\n<\/div><\/figure>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">4. The common thread: kavan\u00e1 and efficacy of prayer<\/h2>\n\n\n\n<p>If we put together all the chapter 5, the message is consistent:<\/p>\n\n\n\n<ol class=\"wp-block-list\">\n<li>The Tefillah requires a <strong>interior layout serious and concentrated<\/strong> (<em>kavan\u00e1<\/em>).<\/li>\n\n\n\n<li>The errors and confusions in the Amid\u00e1 reveal <strong>the absence of such a kavan\u00e1<\/strong>.<\/li>\n\n\n\n<li>When that lack of concentration appears in the <em>shali\u00e1j tzibur<\/em>, is a <strong>problem collective<\/strong>because he is the \u201cmouth\u201d of the congregation.<\/li>\n\n\n\n<li>On the opposite end, Rabbi Chanina ben Dosa represents the model of those who <strong>living in a state of such alignment spiritual<\/strong> your own experience to pray to him \u201che says\u201d if the sentence \u201cwent\u201d or not.<\/li>\n<\/ol>\n\n\n\n<p>The mishnah, then, unites:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Dimension halachic<\/strong>: who prays, how is misleading, what does it mean.<\/li>\n\n\n\n<li><strong>Spiritual dimension-mystic<\/strong>: the inner perception of the acceptance or rejection of the prayer.<\/li>\n<\/ul>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">5. Reading classics (Rambam, Bartenura and others)<\/h2>\n\n\n\n<h3 class=\"wp-block-heading\">Rambam<\/h3>\n\n\n\n<p>In his commentary to the Mishnah, Rambam usually interpreted these \u201csigns,\u201d not as a superstition, but as <strong>expressions pedagogical<\/strong>:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>The \u201cbad omen\u201d indicates that the one who prays <strong>it is not at the appropriate level of care and godly fear<\/strong>that is why their prayer loses strength.<\/li>\n\n\n\n<li>In the Fall encoded (Mishn\u00e9 Torah, Hilchot Tefillah), Rambam <strong>not set<\/strong> the person may need to draw conclusions fatal about their future due to an error, but rather insists on the mental preparation, concentration, and the dignity of prayer.<\/li>\n<\/ul>\n\n\n\n<h3 class=\"wp-block-heading\">Bartenura<\/h3>\n\n\n\n<p>The Bartenura, commentator classic of the Mishnah, is generally summarize the reading talmudic:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Understand the \u201csiman ra\u201d as <strong>signal of your Tefillah was not well-received<\/strong>.<\/li>\n\n\n\n<li>In the case of the <em>shali\u00e1j tzibur<\/em>he emphasizes that the error is a reflection of the constituents: if you chose a wrong to your representative, that is the same as the committed.<\/li>\n<\/ul>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">6. The figure of Rabbi Chanina ben Dosa<\/h2>\n\n\n\n<p>To understand the weight of history, we should remember who he is:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Described as <strong>extremely poor<\/strong>, but with an absolute confidence in God; there are stories of his wife by turning on \u201cvinegar as if out of oil\u201d by his merit, or of its intervention in the rain.<\/li>\n\n\n\n<li>In Berachot and Ta'anit is presented as someone <strong>close to God<\/strong> in an almost intimate: your sentence changed realities, but always with humility.<\/li>\n<\/ul>\n\n\n\n<p>Thus, the mishnah shows as <strong>contrast<\/strong>:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>In front of the praying person common, which is wrong and shows a lack of <em>kavan\u00e1<\/em>,<\/li>\n\n\n\n<li>Rabbi Chanina is the perceived <strong>instantly<\/strong> if your prayer is aligned or not.<\/li>\n<\/ul>\n\n\n\n<p>His phrase \u201cif my prayer is flowing...\u201d is almost a <strong>barometer inner spiritual connection<\/strong>.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">7. What is NOT saying the mishnah?<\/h2>\n\n\n\n<p>It is important to clarify that <strong>no<\/strong> teaches:<\/p>\n\n\n\n<ol class=\"wp-block-list\">\n<li><strong>Does not legitimize the superstition of \u201cbad omens\u201d in the sense of pagan.<\/strong><br>It does not say that if one is locked in a word, \u201cinsurance is going to go wrong in the business,\u201d or \u201cit's going to get sick\u201d. Speaking of the <strong>state of the Tefillah<\/strong>not horoscopes religious.<\/li>\n\n\n\n<li><strong>Does not give anyone the ability to prophesy about life and death.<\/strong><br>The case of Rabbi Chanina is <strong>exceptional<\/strong>linked to your holiness and to the tradition of the \u201cmen of miracles\u201d. The Talmud presents him as a rarity, not as a rule be replicated by all.<\/li>\n\n\n\n<li><strong>Do not order the person to become obsessed with each error.<\/strong><br>The Halachah later takes care of when it is necessary to repeat parts of the prayer or not, but does not convert every stumbling block in neurosis religious.<\/li>\n<\/ol>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">8. Reading ethical and theological<\/h2>\n\n\n\n<p>Epistemology can be drawn several lines of reflection:<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">8.1. Prayer as the mirror of the soul<\/h3>\n\n\n\n<ul class=\"wp-block-list\">\n<li>The idea of \u201cbad omen\u201d suggests that the <strong>way in which we pray it reveals who we are in that moment<\/strong>.<\/li>\n\n\n\n<li>If the mind wanders, if there is human fear of excessive, if the person is not truly \u201cstand before the King,\u201d the sentence is disarmed.<\/li>\n<\/ul>\n\n\n\n<p>The Tefillah, in this reading, is not only asking for things, but a <strong>thermometer spiritual<\/strong>.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">8.2. Responsibility of spiritual leadership<\/h3>\n\n\n\n<ul class=\"wp-block-list\">\n<li>The <em>shali\u00e1j tzibur<\/em> embodies the <strong>religious responsibility public<\/strong>: speaks not just for himself, but for the community.<\/li>\n\n\n\n<li>If it fails for lack of preparation, or seriousness, the mishnah says: <strong>the problem is also of the community that put it there<\/strong>. There is a strong message about how you choose to prayer leaders and, by extension, the religious leaders.<\/li>\n<\/ul>\n\n\n\n<h3 class=\"wp-block-heading\">8.3. The inner experience as a criterion<\/h3>\n\n\n\n<ul class=\"wp-block-list\">\n<li>In Rabbi Chanina, the criterion is not a voice from heaven explicit, but the <strong>subjective experience<\/strong> prayer: flowing or not flowing.<\/li>\n\n\n\n<li>This opens a mystical dimension: the person perceives, from the inside, if it is true <em>devekut<\/em> (accession) to God or not.<\/li>\n<\/ul>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">9. Contemporary applications<\/h2>\n\n\n\n<p>For a reader this mishnah can be read as well:<\/p>\n\n\n\n<ol class=\"wp-block-list\">\n<li><strong>Errors in the prayer<\/strong>\n<ul class=\"wp-block-list\">\n<li>This is not panic fail, but <strong>wonder what reveals the error<\/strong>: do fatigue, apathy, fear, lack of sense in what I say?<\/li>\n\n\n\n<li>The \u201cbad omen\u201d is a <strong>call to work out the concentration and authenticity<\/strong>not to live tied to the fear.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>Leadership liturgical and representation<\/strong>\n<ul class=\"wp-block-list\">\n<li>Who leads a community in prayer has to be <strong>worthy of trust<\/strong>, prepared, aware that it is not \u201cacting\u201d, but representing the collective before God.<\/li>\n\n\n\n<li>The community, for its part, is responsible for who to surrender to that voice.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>Listen to their own prayer<\/strong>\n<ul class=\"wp-block-list\">\n<li>The teaching of Rabbi Chanina invites <strong>feel the internal quality of the prayer<\/strong>:\n<ul class=\"wp-block-list\">\n<li>Do words come out mechanical or alive?<\/li>\n\n\n\n<li>Is there alignment between what you say and what you truly want and believe?<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Not to \u201cpredict\u201d the results, but also to fine-tune your own relationship with the divine.<\/li>\n<\/ul>\n<\/li>\n<\/ol>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">10. Synthesis<\/h2>\n\n\n\n<p>In summary, <strong>Mishnah Berachot 5.5<\/strong>:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Uses the language of \u201cgood\/bad omen to talk about the <strong>spiritual quality of the Tefillah<\/strong>not to institute superstitions.<\/li>\n\n\n\n<li>He warns that those who errs badly in her prayer reveals a <strong>impaired concentration, and presence of God<\/strong>; and if that prayer represents to others, involves the whole community.<\/li>\n\n\n\n<li>Presented to Rabbi Chanina ben Dosa as a model end of <strong>man of prayer<\/strong>, able to perceive the fluidity or blocking of your own prayer for the acceptance or the rejection of the prayer.<\/li>\n<\/ul>\n\n\n\n<p>It leaves, in the background, two existential questions:<\/p>\n\n\n\n<ol class=\"wp-block-list\">\n<li><strong>How do I pray?<\/strong><br>How true presence, or on auto-pilot?<\/li>\n\n\n\n<li><strong>What I said my own prayer on my inner state?<\/strong><br>What flows, or lock? Am I really \u201cstand before the King\u201d, or just reciting formulas?<\/li>\n<\/ol>\n\n\n\n<p>That is, in essence, the deep reading that proposes this mishnah on the relationship between the text of the Tefillah and the condition of the heart that speaks it.<\/p>","protected":false},"excerpt":{"rendered":"<p>Berachot 5.5 \/ Learn to read the signs or simanim that you appear daily<\/p>","protected":false},"author":1,"featured_media":944,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[347,727],"tags":[559,560,564,565,562],"class_list":{"0":"post-943","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-berajot","8":"category-mishna_capitulo_a_capitulo","9":"tag-559","10":"tag-560","11":"tag-clase-033","12":"tag-siman","13":"tag-video-033"},"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Mishn\u00e1 Berajot 5:5: errores, kavan\u00e1 y oraci\u00f3n p\u00fablica - 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