{"id":982,"date":"2025-08-05T04:00:00","date_gmt":"2025-08-05T11:00:00","guid":{"rendered":"https:\/\/lamishna.com\/?p=982"},"modified":"2025-12-07T16:25:21","modified_gmt":"2025-12-07T23:25:21","slug":"siete-tipos-de-fariseos","status":"publish","type":"post","link":"https:\/\/lamishna.com\/en\/siete-tipos-de-fariseos\/","title":{"rendered":"The seven types of pharisees: historical context and reading rabbinic"},"content":{"rendered":"<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>\u201cThere are seven types of pharisees.\u201d Talmud, Sotah 22b<\/p>\n<\/blockquote>\n\n\n\n<h2 class=\"wp-block-heading\">1. Context: who were the pharisees and of where to go?<\/h2>\n\n\n\n<h3 class=\"wp-block-heading\">1.1. Historical origin of the movement pharisee<\/h3>\n\n\n\n<ul class=\"wp-block-list\">\n<li>The <strong>pharisees<\/strong> (perushim, \u201cseparated\u201d) arise in the hellenistic period-hasmoneo (siglos II\u2013I a. e. c.), as a group of <strong>pious laymen and teachers of the Law<\/strong> opposed to the excessive hellenization and the concentration of the religious power in the priestly aristocracy (which will give rise to the sadducees).<\/li>\n\n\n\n<li>Many scholars see them as the heirs of the <strong>chasidim<\/strong> (hasideans) referred to in 1 and 2 Maccabees: a group of pious who initially supported the revolt macabea, but later distanced himself when the fight became more political and dynastic.<\/li>\n\n\n\n<li>According to Josephus, to the I century a. e. c. I-d. e. c. the pharisees were a few <strong>6.000<\/strong> and had <strong>great influence on the common people<\/strong>in contrast with the elite priestly saducea.<\/li>\n<\/ul>\n\n\n\n<h3 class=\"wp-block-heading\">1.2. Basic traits of self-righteousness<\/h3>\n\n\n\n<ol class=\"wp-block-list\">\n<li><strong>Authority of the \u201cTradition of the Fathers\u201d<\/strong><br>Not limited to the written Torah, but that maintain a <strong>Oral torah<\/strong> (myths, halachot, customs) with regulatory authority.<\/li>\n\n\n\n<li><strong>Emphasis on purity and holiness in everyday life<\/strong><br>Extend criteria of purity priestly people in general (food, tithes, etc), which explains the name \u201cseparate\u201d: to be separated from those who do not follow these rules.<\/li>\n\n\n\n<li><strong>Key doctrines<\/strong>\n<ul class=\"wp-block-list\">\n<li>Belief in the <strong>resurrection of the dead<\/strong>in contrast to the sadducees.<\/li>\n\n\n\n<li>Belief in angels, reward and punishment post-mortem.<\/li>\n\n\n\n<li>Combination of divine providence and human responsibility.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>Continuity with the rabbinic judaism<\/strong><br>After the destruction of the Temple (70 ce. e. c.), the line farisea is that which flows in the <strong>rabbinical judaism<\/strong> classic. That's why, in the rabbinic literature, the pharisees appear, in good measure, as the \u201cancestors\u201d of the rabbis.<\/li>\n<\/ol>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>\u201cThe pharisees are the most accurate interpreters of the laws and have great authority among the people.\u201d Flavius Josephus, jewish Antiquities 13.171<\/p>\n<\/blockquote>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">2. Groups and schools fariseas real in the era of the Second Temple<\/h2>\n\n\n\n<p>Historically we can talk about <strong>internal lines<\/strong> within the self-righteousness, but very few are documented as \u201cschools\u201d structured. The main ones are:<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">2.1. Bet Hillel and Bet Shammai<\/h3>\n\n\n\n<p>Are the <strong>two great schools hal\u00e1jicas fariseas<\/strong> the end of the Second Temple period.<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Hillel<\/strong> (active approx. the end of the first century a. e. c.) and <strong>Shammai<\/strong> (slightly later) are two teachers pharisees, whose interpretations of the Law to make two different styles.<\/li>\n\n\n\n<li>Their disciples are called <strong>Bet Hillel (House of Hillel)<\/strong> and <strong>Beth Shammai (the House of Shammai)<\/strong>.<\/li>\n<\/ul>\n\n\n\n<p><strong>General nature of each school<\/strong> (simplifying what we get the sources rabbinical):<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Beth Hillel<\/strong>\n<ul class=\"wp-block-list\">\n<li>More <strong>flexible<\/strong> in many standards.<\/li>\n\n\n\n<li>Famous for emphasizing the <strong>mercy, peace, and accessibility<\/strong> of the Law.<\/li>\n\n\n\n<li>Many halachot finally accepted continue to the opinion of Hillel.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>Beth Shammai<\/strong>\n<ul class=\"wp-block-list\">\n<li>More <strong>strict and literalists<\/strong> in the interpretation.<\/li>\n\n\n\n<li>On issues of purity, marriage, conversion of the gentiles, etc, tend to adopt the position more demanding.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p>Historically, these two schools are the <strong>\u201cinternal parties\u201d pharisees more clear<\/strong>. But, counted thus, we are speaking of <strong>two schools<\/strong>not seven.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">2.2. Other distinctions internal (not \u201cformal schools\u201d)<\/h3>\n\n\n\n<p>The sources also appears:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>The distinction between <strong>chaverim<\/strong> (members committed to strictly observe purities and tithes) and <strong>am haaretz<\/strong> (people of the town, less strict), where the first tend to be linked to the circle pharisee.<\/li>\n\n\n\n<li>Within the movement there are pharisees closer to the political power and other more critical, especially in the time of Herod and the roman procurators.<\/li>\n<\/ul>\n\n\n\n<p>But none of this is presented as a list of <strong>\u201cseven groups of pharisees organized\u201d<\/strong>. That number seven comes from the other side: the rabbinic literature.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">3. The famous text of the \u201cseven types of pharisees\u201d (Sotah 22b)<\/h2>\n\n\n\n<h3 class=\"wp-block-heading\">3.1. The talmudic passage<\/h3>\n\n\n\n<p>In the Babylonian Talmud, treatise <strong>Sotah 22b<\/strong>displayed in a baraita (tradition tana\u00edtica) that says:<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>\u201cOur Rabbis taught: there are <strong>seven types of pharisees<\/strong>:<br>the pharisee <em>shikmi<\/em>,<br>the pharisee <em>nikpi<\/em>,<br>the pharisee <em>kizai<\/em>,<br>the pharisee <em>medokiya<\/em> (\u201cmajadero\/pylon\u201d),<br>the pharisee who always says \u2018What is my duty to meet it?\u2019,<br>the pharisee by love<br>and the pharisee from fear.\u201d<\/p>\n<\/blockquote>\n\n\n\n<p>The context is critical: we speak of the <strong>\u201cplague of pharisees\u201d<\/strong> (makat perushim), alluding to the <strong>hypocrisy and exhibitionism religious<\/strong>. The own Talmud makes it clear that <strong>not all of the pharisees<\/strong> go there: the text clearly distinguishes <strong>bad guys<\/strong> and <strong>good guys<\/strong>.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">3.2. The seven types, one by one<\/h3>\n\n\n\n<p>The explanations exact vary slightly depending on the translation, but the schema is:<\/p>\n\n\n\n<ol class=\"wp-block-list\">\n<li><strong>Pharisee <em>shikmi<\/em> (\u201cshoulder\u201d or Shechem)<\/strong>\n<ul class=\"wp-block-list\">\n<li>Interpreted as the <strong>\u201ctakes the mitzvot on the shoulder\u201d<\/strong>, that is to say, it exhibits their works for all to see, or which acts as the town of Shechem, who was circumcised by interest (Gen 34).<\/li>\n\n\n\n<li>Image <strong>glitz and calculation<\/strong>: good reputation.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>Pharisee <em>nikpi<\/em><\/strong>\n<ul class=\"wp-block-list\">\n<li>Is commonly understood as the <strong>\u201chit her feet\u201d<\/strong> because you walk by dragging them to seem humble, or the one who gives tiny steps so as not to \u201csin\u201d.<\/li>\n\n\n\n<li>It is a <strong>caricature of false humility<\/strong>a dramatization of the mercy.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>Pharisee <em>kizai<\/em> (\u201cpharisee of the injury\/concussion\u201d)<\/strong>\n<ul class=\"wp-block-list\">\n<li>Traditionally: the who, to avoid looking at women, <strong>close your eyes and hit against the walls<\/strong>, hence their \u201cwounds\u201d.<\/li>\n\n\n\n<li>Critical to a <strong>asceticism ridiculous and extreme<\/strong> that is not born from an upright heart, but an obsession with the own religious image.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>Pharisee <em>medokiya<\/em> (\u201cpestle\u201d, \u201cmortar\u201d)<\/strong>\n<ul class=\"wp-block-list\">\n<li>Is described as <strong>bent as a pestle<\/strong>always with his head down to look like a devotee.<\/li>\n\n\n\n<li>Again, irony against the <strong>body posture theatre<\/strong> of humility.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>Pharisee \u201cWhat is my obligation to do it?\u201d (\u05de\u05d4 \u05d7\u05d5\u05d1\u05ea\u05d9 \u05d5\u05d0\u05e2\u05e9\u05e0\u05d4)<\/strong>\n<ul class=\"wp-block-list\">\n<li>The one that constantly asks: \u201cWhat other mitsv\u00e1 should I do?\u201d<\/li>\n\n\n\n<li>The Talmud discusses whether it is a sincere attitude or calculator; often reads like the who <strong>looking to accumulate merits for its own account<\/strong>almost as an investor spiritual.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>Pharisee by love (<em>me ahavah<\/em>)<\/strong>\n<ul class=\"wp-block-list\">\n<li>The who fulfills the Torah <strong>for the love of God<\/strong>.<\/li>\n\n\n\n<li>It is one of the <strong>two types of positive<\/strong> on the list: the ideal model.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>Pharisee by fear (<em>meyir\u00e1<\/em>)<\/strong>\n<ul class=\"wp-block-list\">\n<li>The who fulfills the Torah <strong>from fear of God<\/strong>, that is, with an awareness of the trial and punishment.<\/li>\n\n\n\n<li>Although the reason for this is less perfect than the love, continues to be a pharisee <strong>true, not hypocritical<\/strong>.<\/li>\n<\/ul>\n<\/li>\n<\/ol>\n\n\n\n<p>In many interpretations of classical and modern is summarized as follows: <strong>five types of negative<\/strong>, <strong>one ambiguous<\/strong> and <strong>two positive<\/strong> (love and fear).<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">3.3. What are \u201cschools\u201d or \u201corganized groups\u201d?<\/h3>\n\n\n\n<p>No. This passage is:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>A <strong>ethical discourse and satirical<\/strong>probably based on real-life experiences of teachers with different types of disciples and colleagues.<\/li>\n\n\n\n<li>An example of the rabbis <strong>criticised the hypocrisy in your movement<\/strong>.<\/li>\n<\/ul>\n\n\n\n<p>The Talmud <strong>it does not say<\/strong> that there are seven <strong>schools<\/strong> or currents structured, but seven <strong>ways to be a pharisee<\/strong>, i.e., <strong>types of spiritual and moral<\/strong>.<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>\u201cMake and keep what I tell you; but not imit\u00e9is their works.\u201d Matthew 23:3<\/p>\n<\/blockquote>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">4. Origin and circulation of the idea of \u201cseven groups of pharisees\u201d<\/h2>\n\n\n\n<h3 class=\"wp-block-heading\">4.1. From the Talmud to the subsequent literature<\/h3>\n\n\n\n<ul class=\"wp-block-list\">\n<li>The baraita of Sotah 22b is collected and commented on by many subsequent works (encyclopedias, jewish, popular articles, christian, etc).<\/li>\n\n\n\n<li>These works are generally explain that it is a <strong>self-criticism farisea<\/strong> similar to the criticism of Jesus to the pharisees hypocrites, and that there are even parallels between the \u201cseven types of pharisees\u201d and the \u201cseven woes\u201d of Matthew 23.<\/li>\n<\/ul>\n\n\n\n<p>In some sermons and reviews for modern christians, this list has <strong>reread simplistic in its form<\/strong> as if they were <strong>\u201cseven sects fariseas\u201d<\/strong>, which <strong>does not accurately reflect<\/strong> the literary character of the original text.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">4.2. Confusion with the true schools (Hillel and Shammai)<\/h3>\n\n\n\n<p>It is common to mix:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>The <strong>two schools real<\/strong> fariseas (Bet Hillel and Bet Shammai).<\/li>\n\n\n\n<li>With the \u201cseven kinds\u201d moral of Sotah 22b.<\/li>\n<\/ul>\n\n\n\n<p>Hence depart phrases such as: \u201cthere Were seven groups or schools fariseas\u201d, which, strictly speaking, are <strong>inaccurate<\/strong> if taken as a historical overview of the political map-a pharisee of the century I.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">5. What it reveals to us this rating on the self-righteousness<\/h2>\n\n\n\n<h3 class=\"wp-block-heading\">5.1. Self-criticism rabbinic hypocrisy<\/h3>\n\n\n\n<p>The passage shows that:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>The own wise <strong>they saw the danger of hypocrisy<\/strong> within a movement that put so much emphasis on the piety visible and in the observance.<\/li>\n\n\n\n<li>Have No problem in speaking of a <strong>\u201cplague of pharisees\u201d<\/strong>; the message is clear: it is not enough to belong to the correct group or accumulate practices; the decisive factor is the <strong>intention (kavan\u00e1)<\/strong> and authenticity.<\/li>\n<\/ul>\n\n\n\n<h3 class=\"wp-block-heading\">5.2. Internal diversity: the pharisee's authentic to the pharisee exhibitionist<\/h3>\n\n\n\n<p>The list suggests that, within the world pharisee, lived:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Pharisees authentic<\/strong>serving God out of love or awe.<\/li>\n\n\n\n<li><strong>Pharisees deformed<\/strong>, which became the religion in theater:\n<ul class=\"wp-block-list\">\n<li>obsession by the posture, the walk, the external details,<\/li>\n\n\n\n<li>search for reputation,<\/li>\n\n\n\n<li>exaggerations ascetic without inner depth.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p>That is to say, the rabbinical text <strong>recognizes the internal stress<\/strong> between the vocation ideal of self-righteousness and their possible degenerations.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">5.3. Parallelos with the criticism of Jesus (historical-literary)<\/h3>\n\n\n\n<p>Numerous studies point out that:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Criticism of Jesus to the pharisees in the Gospels (about do the works \u201cfor to be seen of men\u201d, to load burdens on others, etc) look a lot <strong>self-criticism rabbinical<\/strong> of Sotah 22b.<\/li>\n\n\n\n<li>This reinforces the idea that we are not facing a war of \u201cJesus vs. all the pharisees,\u201d but to a <strong>dispute intrajud\u00eda<\/strong> about the correct way to live the Law.<\/li>\n<\/ul>\n\n\n\n<p>Historically, it is reasonable to see these criticisms as part of a <strong>internal discussion<\/strong> in a judaism plural, where several teachers \u2014among them Jesus and the rabbis, pharisees\u2014 polemizan against the hypocrisy and legalism empty.<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>\u201cThe self-righteousness was not a sect marginal, but the laboratory's spiritual born rabbinic judaism.\u201d Jacob Neusner<\/p>\n<\/blockquote>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">6. Balance historical-critical: what were the \u201cgroups of pharisees\u201d?<\/h2>\n\n\n\n<p>Summarizing your question from the point of view of research:<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">6.1. Groups\/schools fariseas historically verifiable<\/h3>\n\n\n\n<ol class=\"wp-block-list\">\n<li><strong>Pharisees as a movement in general<\/strong>\n<ul class=\"wp-block-list\">\n<li>Opposed to the sadducees and, in part, to the essenes.<\/li>\n\n\n\n<li>Based on the oral Torah, in the purity and extended in the doctrine of the resurrection.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>Schools fariseas internal documented:<\/strong>\n<ul class=\"wp-block-list\">\n<li><strong>Beth Hillel<\/strong> and <strong>Beth Shammai<\/strong>: schools legal rivals within the self-righteousness, with notable differences in interpretation but within the same doctrinal framework core.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>Other smaller divisions<\/strong> (chaverim \/ am-haaretz, attitudes toward power, etc) that are not present and never as \u201cseven schools.\u201d<\/li>\n<\/ol>\n\n\n\n<h3 class=\"wp-block-heading\">6.2. The \u201cseven types of pharisees\u201d of Sotah 22b<\/h3>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Are a <strong>typology ethics, not a photograph sociological<\/strong>.<\/li>\n\n\n\n<li>Function as <strong>preaching internal and self-criticism<\/strong> of the movement.<\/li>\n\n\n\n<li>Historically, we report:\n<ul class=\"wp-block-list\">\n<li>the <strong>awareness rabbinical risk of hypocrisy<\/strong>,<\/li>\n\n\n\n<li>the perception that many of the \u201cpharisees\u201d were able to use the identity pious as a screen,<\/li>\n\n\n\n<li>the existence of pharisees genuine, that the own scholars distinguish carefully.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>\u201cTo understand Jesus historically, one must first understand the pharisees.\u201d E. P. Sanders<\/p>\n<\/blockquote>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">7. Conclusion<\/h2>\n\n\n\n<ol class=\"wp-block-list\">\n<li><strong>There were seven sects fariseas organized<\/strong>in the style of games with structure and program differentiated.<\/li>\n\n\n\n<li>Historically, within the self-righteousness stand out above all <strong>two great schools hal\u00e1jicas: Bet Hillel and Bet Shammai<\/strong>, plus some internal divisions less defined.<\/li>\n\n\n\n<li>The famous list <strong>\u201cseven types of pharisees\u201d<\/strong> comes from the <strong>Talmud (Sotah 22b)<\/strong> and it must be understood as:\n<ul class=\"wp-block-list\">\n<li>a <strong>classification moral and satirical<\/strong> types of pious,<\/li>\n\n\n\n<li>a <strong>self-criticism farisea<\/strong> against hypocrisy,<\/li>\n\n\n\n<li>and an explicit recognition that there are pharisees \u201cbad\u201d and the pharisees a \u201cgood\u201d within the movement itself.<\/li>\n<\/ul>\n<\/li>\n<\/ol>","protected":false},"excerpt":{"rendered":"<p>Los siete tipos de fariseos seg\u00fan Sot\u00e1 22b<\/p>","protected":false},"author":1,"featured_media":983,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[345],"tags":[653,654,651,592,555,652],"class_list":{"0":"post-982","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-qumran","8":"tag-bet-hillel","9":"tag-bet-shamai","10":"tag-escuelas-fariseas","11":"tag-fariseismo","12":"tag-fariseos","13":"tag-sota-22b"},"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Los siete tipos de fariseos seg\u00fan Sot\u00e1 22b - La Mishn\u00e1<\/title>\n<meta name=\"description\" content=\"Descubre el origen de los fariseos y el sentido real de los siete tipos mencionados en Sot\u00e1 22b, una tipolog\u00eda \u00e9tica y no hist\u00f3rica.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/lamishna.com\/en\/siete-tipos-de-fariseos\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Los siete tipos de fariseos seg\u00fan Sot\u00e1 22b - La Mishn\u00e1\" \/>\n<meta property=\"og:description\" content=\"Descubre el origen de los fariseos y el sentido real de los siete tipos mencionados en Sot\u00e1 22b, una tipolog\u00eda \u00e9tica y no hist\u00f3rica.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/lamishna.com\/en\/siete-tipos-de-fariseos\/\" \/>\n<meta property=\"og:site_name\" content=\"La Mishn\u00e1\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/lamishnatv\" \/>\n<meta property=\"article:published_time\" content=\"2025-08-05T11:00:00+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2025-12-07T23:25:21+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/lamishna.com\/wp-content\/uploads\/2025\/11\/ChatGPT-Image-22-nov-2025-04_51_50-p.m.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1000\" \/>\n\t<meta property=\"og:image:height\" content=\"667\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"Abel\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@LaMishnaTV\" \/>\n<meta name=\"twitter:site\" content=\"@LaMishnaTV\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Abel\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"8 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/lamishna.com\\\/siete-tipos-de-fariseos\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/lamishna.com\\\/siete-tipos-de-fariseos\\\/\"},\"author\":{\"name\":\"Abel\",\"@id\":\"https:\\\/\\\/lamishna.com\\\/#\\\/schema\\\/person\\\/816776c7e2f4eb6d64c4d19f1dfc2a02\"},\"headline\":\"Los siete tipos de fariseos: contexto hist\u00f3rico y lectura rab\u00ednica\",\"datePublished\":\"2025-08-05T11:00:00+00:00\",\"dateModified\":\"2025-12-07T23:25:21+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/lamishna.com\\\/siete-tipos-de-fariseos\\\/\"},\"wordCount\":1983,\"publisher\":{\"@id\":\"https:\\\/\\\/lamishna.com\\\/#organization\"},\"image\":{\"@id\":\"https:\\\/\\\/lamishna.com\\\/siete-tipos-de-fariseos\\\/#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/lamishna.com\\\/wp-content\\\/uploads\\\/2025\\\/11\\\/ChatGPT-Image-22-nov-2025-04_51_50-p.m.png\",\"keywords\":[\"Bet Hillel\",\"Bet Shamai\",\"Escuelas fariseas\",\"Fariseismo\",\"Fariseos\",\"Sota 22b\"],\"articleSection\":[\"Qumran &amp; 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