{"id":264,"date":"2025-10-01T04:00:00","date_gmt":"2025-10-01T11:00:00","guid":{"rendered":"https:\/\/lamishna.com\/?p=264"},"modified":"2026-01-23T16:33:00","modified_gmt":"2026-01-23T23:33:00","slug":"berajot-3-3-estudio-halajico","status":"publish","type":"post","link":"https:\/\/lamishna.com\/es_es\/berajot-3-3-estudio-halajico\/","title":{"rendered":"Clase #018 VIDEO \/ Berajot 3.3 \/\u00a0Desigualdades y divisiones sociales en la \u00e9poca del Segundo Templo de Jerusal\u00e9n"},"content":{"rendered":"\n<h1 class=\"wp-block-heading\">Estudio completo de <strong>Berajot 3:3<\/strong><\/h1>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p><strong>Texto de la mishn\u00e1 (Berajot 3:3)<\/strong><br>\u201c<strong>Las mujeres, los esclavos y los menores<\/strong> est\u00e1n <strong>exentos<\/strong> de la <strong>recitaci\u00f3n del Shem\u00e1<\/strong> y de las <strong>filacterias (tefil\u00edn)<\/strong>, pero <strong>est\u00e1n obligados<\/strong> a <strong>rezar la oraci\u00f3n (tefil\u00e1)<\/strong>, a la <strong>mezuz\u00e1<\/strong> y a la <strong>bendici\u00f3n despu\u00e9s de las comidas (birkat hamaz\u00f3n)<\/strong>.\u201d<\/p>\n<\/blockquote>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">1) Ubicaci\u00f3n y principio jur\u00eddico de fondo<\/h2>\n\n\n\n<p>Esta mishn\u00e1 se apoya en la regla cl\u00e1sica: las <strong>mitzvot positivas dependientes del tiempo<\/strong> (<em>mitzvot as\u00e9 shehazm\u00e1n gram\u00e1<\/em>) <strong>no obligan a las mujeres<\/strong>; en cambio, las <strong>mitzvot positivas no dependientes del tiempo<\/strong> s\u00ed obligan por igual. La <strong>guemar\u00e1<\/strong> (Berajot 20a\u2013b) usa esta regla para explicar por qu\u00e9, pese a ser \u201cde tiempos\u201d fijos, <strong>la tefil\u00e1<\/strong> obliga a todos: <strong>no se considera \u201cdependiente del tiempo\u201d<\/strong> en su esencia, sino <strong>s\u00faplica de misericordia<\/strong> necesaria para cualquier persona.<\/p>\n\n\n\n<p class=\"has-text-align-center\"><strong>VIDEO CLASE #018 EN ESPA\u00d1OL<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-embed aligncenter is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<div class=\"youtube-embed\" data-video_id=\"taIEnzXsqeI\"><iframe loading=\"lazy\" title=\"Mishna Berajot 3.3: Desigualdades y divisiones sociales en la \u00e9poca del Segundo Templo de Jerusal\u00e9n\" width=\"696\" height=\"392\" src=\"https:\/\/www.youtube.com\/embed\/taIEnzXsqeI?feature=oembed&#038;enablejsapi=1\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe><\/div>\n<\/div><\/figure>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">2) An\u00e1lisis por cada obligaci\u00f3n\/exenci\u00f3n<\/h2>\n\n\n\n<h3 class=\"wp-block-heading\">a) <strong>Shem\u00e1<\/strong> \u2013 <strong>Exentas<\/strong> (mujeres, esclavos, menores)<\/h3>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Motivo:<\/strong> tiene <strong>horarios estrictos<\/strong> (ma\u00f1ana y noche), por lo que entra en \u201cpositiva dependiente del tiempo\u201d.<\/li>\n\n\n\n<li><strong>Fuente:<\/strong> Mishn\u00e1 y su explicaci\u00f3n en <strong>Berajot 20a\u2013b<\/strong>.<\/li>\n\n\n\n<li><strong>Pr\u00e1ctica:<\/strong> muchas autoridades recomiendan que las mujeres, si bien exentas, <strong>digan al menos el primer vers\u00edculo<\/strong> (\u201cShem\u00e1 Yisrael\u2026\u201d) para aceptar el <strong>Yugo del Reino Celestial<\/strong>. (Pr\u00e1ctica citada en compendios hal\u00e1jicos contempor\u00e1neos.)<\/li>\n\n\n\n<li><strong>Menores:<\/strong> aunque <strong>legalmente exentos<\/strong>, hay deber de <strong>educaci\u00f3n (jinuj)<\/strong>: se los <strong>ense\u00f1a a recitar Shem\u00e1 en su tiempo<\/strong> y con sus bendiciones. (Rambam, citado en estudios hal\u00e1jicos.)<\/li>\n<\/ul>\n\n\n\n<h3 class=\"wp-block-heading\">b) <strong>Tefil\u00edn<\/strong> \u2013 <strong>Exentas<\/strong><\/h3>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Motivo:<\/strong> <strong>no se ponen en Shabat y yom tov<\/strong>; por eso se consideran <strong>dependientes del tiempo<\/strong>.<\/li>\n\n\n\n<li><strong>Fuentes:<\/strong> <strong>Shulj\u00e1n Aruj, Oraj Jaim 38:3<\/strong> y explicaciones; el Rem\u201da suele <strong>desaconsejar<\/strong> que mujeres lo adopten por cuenta propia.<\/li>\n<\/ul>\n\n\n\n<h3 class=\"wp-block-heading\">c) <strong>Tefil\u00e1 (Amid\u00e1)<\/strong> \u2013 <strong>Obligadas<\/strong><\/h3>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Motivo:<\/strong> <strong>no<\/strong> se clasifica como \u201cdependiente del tiempo\u201d en su esencia; la guemar\u00e1 la define como <strong>s\u00faplica de misericordia<\/strong>, que <strong>todas las personas necesitan<\/strong>.<\/li>\n\n\n\n<li><strong>Fuentes:<\/strong> <strong>Berajot 20a\u2013b<\/strong>; <strong>Rambam, Hiljot Tefil\u00e1 1:1\u20132<\/strong>; <strong>Shulj\u00e1n Aruj, OJ 106:1<\/strong>.<\/li>\n\n\n\n<li><strong>Alcance pr\u00e1ctico:<\/strong> hay <strong>diferencias de costumbre<\/strong>: muchas autoridades sefard\u00edes obligan <strong>una tefil\u00e1 diaria<\/strong> m\u00ednima; algunas autoridades asquenaz\u00edes obligan <strong>dos<\/strong> (Shajarit y Minj\u00e1).<\/li>\n<\/ul>\n\n\n\n<h3 class=\"wp-block-heading\">d) <strong>Mezuz\u00e1<\/strong> \u2013 <strong>Obligadas<\/strong><\/h3>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Motivo:<\/strong> <strong>no<\/strong> es dependiente del tiempo (es un deber <strong>constante<\/strong> de la vivienda).<\/li>\n\n\n\n<li><strong>Fuente:<\/strong> inferido por la guemar\u00e1 (Berajot 20a\u2013b), que incluso discute y <strong>descarta<\/strong> una posible analog\u00eda que habr\u00eda eximido a las mujeres.<\/li>\n<\/ul>\n\n\n\n<h3 class=\"wp-block-heading\">e) <strong>Birkat hamaz\u00f3n<\/strong> \u2013 <strong>Obligadas<\/strong><\/h3>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Motivo:<\/strong> mitzv\u00e1 <strong>de la Tor\u00e1<\/strong> (\u201cComer\u00e1s, te saciar\u00e1s y <strong>bendecir\u00e1s<\/strong>\u2026\u201d, Deut 8:10), y <strong>no<\/strong> depende de un horario fijo.<\/li>\n\n\n\n<li><strong>Matiz importante:<\/strong> el <strong>Shulj\u00e1n Aruj (OJ 186:1)<\/strong> afirma que <strong>es seguro que las mujeres est\u00e1n obligadas<\/strong>, pero <strong>queda en duda si su obligaci\u00f3n es deorait\u00e1 (b\u00edblica) o deraban\u00e1n (rab\u00ednica)<\/strong>; por esa <strong>safek<\/strong> surgen <strong>consecuencias<\/strong> (p. ej., si pueden hacer cumplir la obligaci\u00f3n a un hombre en todos los casos).<\/li>\n<\/ul>\n\n\n\n<p class=\"has-text-align-center\"><strong>VIDEO CLASE #018 EN INGL\u00c9S<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-embed aligncenter is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<div class=\"youtube-embed\" data-video_id=\"_CgC6GPE3oM\"><iframe loading=\"lazy\" title=\"Mishnah Berakhot 3.3: Inequalities and Social Divisions in the Time of the Second Temple\" width=\"696\" height=\"392\" src=\"https:\/\/www.youtube.com\/embed\/_CgC6GPE3oM?feature=oembed&#038;enablejsapi=1\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe><\/div>\n<\/div><\/figure>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">3) Estatus de <strong>esclavos<\/strong> y <strong>menores<\/strong><\/h2>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Esclavos cananeos<\/strong> (<em>\u2018eved kenaan\u00ed\u2019<\/em>): en la halaj\u00e1 cl\u00e1sica, su <strong>mapa de obligaciones<\/strong> suele <strong>paralelarse al de las mujeres<\/strong> en este tipo de mitzvot. (Introducciones hal\u00e1jicas est\u00e1ndar.)<\/li>\n\n\n\n<li><strong>Menores:<\/strong> la mishn\u00e1 los incluye en la <strong>exenci\u00f3n formal<\/strong>, pero rige <strong>jinuj<\/strong>: <strong>se los entrena<\/strong> en Shem\u00e1 (en su tiempo, con bendiciones), en <strong>tefil\u00e1<\/strong>, <strong>mezuz\u00e1<\/strong> y <strong>birkat hamaz\u00f3n<\/strong>, seg\u00fan la madurez. (Rambam citado en estudios; Shulj\u00e1n Aruj 106 sobre llegada a la edad de jinuj para tefil\u00e1).<\/li>\n<\/ul>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">4) Fundamentos en <strong>Talmud y C\u00f3digos<\/strong><\/h2>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Mishn\u00e1 Berajot 3:3<\/strong> (texto base).<\/li>\n\n\n\n<li><strong>Guemar\u00e1 Berajot 20a\u2013b<\/strong>: justifica <strong>obligaci\u00f3n en tefil\u00e1<\/strong> y <strong>mezuz\u00e1<\/strong>, y reafirma <strong>exenci\u00f3n<\/strong> en Shem\u00e1\/tefil\u00edn por dependencia temporal.<\/li>\n\n\n\n<li><strong>Rambam, Hiljot Tefil\u00e1 1:1\u20132<\/strong>: <strong>mujeres y esclavos obligados<\/strong> a rezar; define la <strong>estructura<\/strong> de la tefil\u00e1 (alabanza\u2013petici\u00f3n\u2013agradecimiento).<\/li>\n\n\n\n<li><strong>Shulj\u00e1n Aruj, OJ 106:1<\/strong>: codifica la <strong>obligaci\u00f3n de las mujeres en tefil\u00e1<\/strong>; <strong>OJ 38:3<\/strong>: <strong>exenci\u00f3n de tefil\u00edn<\/strong>; <strong>OJ 186:1<\/strong>: <strong>obligaci\u00f3n de birkat hamaz\u00f3n<\/strong> con <strong>duda<\/strong> sobre su rango (Tor\u00e1 o rab\u00ednico).<\/li>\n<\/ul>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">5) Resumen pr\u00e1ctico (psak halaj\u00e1 usual)<\/h2>\n\n\n\n<figure class=\"wp-block-table\"><table class=\"has-fixed-layout\"><thead><tr><th>Mitzv\u00e1<\/th><th>Mujeres<\/th><th>Esclavos (cananeos)<\/th><th>Menores<\/th><\/tr><\/thead><tbody><tr><td><strong>Shem\u00e1<\/strong><\/td><td>Exentas (recomendado 1er vers\u00edculo)*<\/td><td>Exentos<\/td><td>Exentos <strong>de derecho<\/strong>; <strong>jinuj<\/strong> a recitar en tiempo<\/td><\/tr><tr><td><strong>Tefil\u00edn<\/strong><\/td><td>Exentas<\/td><td>Exentos<\/td><td>Exentos; <strong>jinuj<\/strong> cerca de bar mitzv\u00e1<\/td><\/tr><tr><td><strong>Tefil\u00e1<\/strong><\/td><td><strong>Obligadas<\/strong> (m\u00ednimo 1\/d\u00eda; costumbres var\u00edan)<\/td><td><strong>Obligados<\/strong><\/td><td><strong>Jinuj<\/strong> seg\u00fan edad<\/td><\/tr><tr><td><strong>Mezuz\u00e1<\/strong><\/td><td><strong>Obligadas<\/strong><\/td><td><strong>Obligados<\/strong><\/td><td><strong>Jinuj<\/strong> (si corresponde)<\/td><\/tr><tr><td><strong>Birkat hamaz\u00f3n<\/strong><\/td><td><strong>Obligadas<\/strong> (rango: <strong>safek<\/strong> deorait\u00e1\/deraban\u00e1n)<\/td><td><strong>Obligados<\/strong><\/td><td><strong>Jinuj<\/strong> tras comer pan en shiur<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n<p>* Recomendaci\u00f3n ampliamente difundida para <strong>aceptar el Reinado Celestial<\/strong> diariamente.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">6) Notas interpretativas y consecuencias hal\u00e1jicas<\/h2>\n\n\n\n<ol class=\"wp-block-list\">\n<li><strong>\u00bfPor qu\u00e9 tefil\u00e1 no es \u201cdependiente del tiempo\u201d?<\/strong><br>La guemar\u00e1 la formula como <strong>necesidad humana permanente<\/strong> (<em>rachamim<\/em>). El <strong>Rambam<\/strong> lo codifica y el <strong>Shulj\u00e1n Aruj<\/strong> lo asume para obligar a mujeres y esclavos.<\/li>\n\n\n\n<li><strong>Birkat hamaz\u00f3n y \u201csafek\u201d de rango<\/strong><br>Dado que la <strong>obligaci\u00f3n b\u00edblica<\/strong> puede depender de haber comido <strong>hasta saciarse<\/strong>, algunos poskim dudan si en todos los casos la obligaci\u00f3n femenina es <strong>deorait\u00e1<\/strong>; de ah\u00ed que <strong>no siempre<\/strong> puedan \u201chacer cumplir\u201d la obligaci\u00f3n de un hombre <strong>deorait\u00e1<\/strong>. (OJ 186:1 y res\u00famenes hal\u00e1jicos tradicionales).<\/li>\n\n\n\n<li><strong>Tefil\u00edn y costumbres femeninas<\/strong><br>Adem\u00e1s de la exenci\u00f3n, hay <strong>reservas pr\u00e1cticas<\/strong> (pureza corporal, concentraci\u00f3n) por las que muchas autoridades <strong>desaconsejan<\/strong> su uso por mujeres aunque quisieran voluntariamente.<\/li>\n\n\n\n<li><strong>Menores y jinuj<\/strong><br>Aunque exentos, la tradici\u00f3n enfatiza <strong>entrenar<\/strong> en Shem\u00e1 (con sus berajot), tefil\u00e1 y birkat hamaz\u00f3n. (Rambam v\u00eda fuentes secundarias y OJ 106).<\/li>\n<\/ol>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">7) Conclusi\u00f3n<\/h2>\n\n\n\n<p><strong>Berajot 3:3<\/strong> establece un <strong>mapa normativo n\u00edtido<\/strong>: <strong>exenci\u00f3n<\/strong> de <strong>Shem\u00e1<\/strong> y <strong>tefil\u00edn<\/strong> por ser <strong>positivas con horario<\/strong>, y <strong>obligaci\u00f3n<\/strong> de <strong>tefil\u00e1<\/strong>, <strong>mezuz\u00e1<\/strong> y <strong>birkat hamaz\u00f3n<\/strong> por ser <strong>deberes no dependientes del tiempo<\/strong> (o de necesidad constante). La <strong>guemar\u00e1<\/strong> y los <strong>c\u00f3digos<\/strong> (Rambam, <strong>Shulj\u00e1n Aruj<\/strong>) consolidan este esquema, con <strong>matices pr\u00e1cticos<\/strong> en la frecuencia de la <strong>tefil\u00e1<\/strong> femenina, el <strong>rango<\/strong> de la obligaci\u00f3n en <strong>birkat hamaz\u00f3n<\/strong>, y la <strong>formaci\u00f3n<\/strong> de menores.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Berajot 3:3: obligaciones y exenciones hal\u00e1jicas<\/p>\n","protected":false},"author":1,"featured_media":265,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[347,727],"tags":[180,179,177,175,150,145,181,182,178,176],"class_list":{"0":"post-264","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-berajot","8":"category-mishna_capitulo_a_capitulo","9":"tag-018-2","10":"tag-179","11":"tag-clase-018","12":"tag-clase-18","13":"tag-esclavitud","14":"tag-esclavo","15":"tag-mujer","16":"tag-mujeres","17":"tag-video-018","18":"tag-video-18"},"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - 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