{"id":338,"date":"2025-09-26T04:00:00","date_gmt":"2025-09-26T11:00:00","guid":{"rendered":"https:\/\/lamishna.com\/?p=338"},"modified":"2025-12-16T20:27:44","modified_gmt":"2025-12-17T03:27:44","slug":"32-middot-rabi-eliezer-exegesis-tora","status":"publish","type":"post","link":"https:\/\/lamishna.com\/es_es\/32-middot-rabi-eliezer-exegesis-tora\/","title":{"rendered":"(VIDEO) Las 32 Middot de Rab\u00ed Eliezer ben Yose el galileo"},"content":{"rendered":"\n<h2 class=\"wp-block-heading has-text-align-center\"><em>\u201cLa Tor\u00e1 tiene setenta rostros; quien aprende a mirar uno solo, no la ha comprendido todav\u00eda\u201d<\/em> \u2014 <em>Rab\u00ed Eliezer ben Yose HaGelili<\/em><\/h2>\n\n\n\n<p>Las <strong>32 Middot<\/strong> de Rab\u00ed Eliezer se diferencian de las <strong>7 reglas de Hilel<\/strong> y las <strong>13 reglas de Rab\u00ed Ishmael<\/strong> en que no se centran tanto en la halaj\u00e1 (ley pr\u00e1ctica) sino en la <strong>interpretaci\u00f3n homil\u00e9tica, \u00e9tica y narrativa del texto b\u00edblico<\/strong>.<\/p>\n\n\n\n<p>Estas reglas fueron preservadas principalmente en el <strong>Baraita de los 32 Middot<\/strong>, una tradici\u00f3n citada por los sabios del Talmud y mencionada por <strong>Rab\u00ed Eliahu de Vilna (el Ga\u00f3n de Vilna)<\/strong> y otros comentaristas medievales.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">Las 32 Middot de Rab\u00ed Eliezer ben Yose HaGelili<\/h2>\n\n\n\n<p>A continuaci\u00f3n, se exponen <strong>las 32 reglas<\/strong>, con su <strong>nombre hebreo<\/strong>, <strong>definici\u00f3n<\/strong>, <strong>explicaci\u00f3n<\/strong>, y <strong>un ejemplo ilustrativo<\/strong>:<\/p>\n\n\n\n<p class=\"has-text-align-center\"><strong>VIDEO EN ESPA\u00d1OL<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-embed aligncenter is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<div class=\"youtube-embed\" data-video_id=\"aGp30s456EQ\"><iframe loading=\"lazy\" title=\"\u00bfSab\u00edas qu\u00e9\u2026 la misma Torah te ense\u00f1a c\u00f3mo predicar sus secretos?\" width=\"696\" height=\"392\" src=\"https:\/\/www.youtube.com\/embed\/aGp30s456EQ?feature=oembed&#038;enablejsapi=1\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe><\/div>\n<\/div><\/figure>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading\">1. <strong>\u05e7\u05dc \u05d5\u05d7\u05d5\u05de\u05e8 (Kal Vachomer) \u2013 A fortiori<\/strong><\/h3>\n\n\n\n<p><strong>Definici\u00f3n:<\/strong> Razonamiento de lo menor a lo mayor o viceversa.<br><strong>Explicaci\u00f3n:<\/strong> Si algo aplica en un caso leve, con mayor raz\u00f3n aplica en uno m\u00e1s grave.<br><strong>Ejemplo:<\/strong> Si los israelitas deb\u00edan obedecer a Mois\u00e9s, que era un hombre, \u00a1cu\u00e1nto m\u00e1s deben obedecer a Dios mismo!<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading\">2. <strong>\u05d2\u05d6\u05e8\u05d4 \u05e9\u05d5\u05d4 (Gezerah Shavah) \u2013 Analog\u00eda verbal<\/strong><\/h3>\n\n\n\n<p><strong>Definici\u00f3n:<\/strong> Comparar dos pasajes con una misma palabra o expresi\u00f3n.<br><strong>Ejemplo:<\/strong> La palabra <em>\u201cShabat\u201d<\/em> aparece tanto en el s\u00e9ptimo d\u00eda de la creaci\u00f3n como en la entrega de la Tor\u00e1; se infiere una conexi\u00f3n entre ambos.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading\">3. <strong>\u05d1\u05e0\u05d9\u05df \u05d0\u05d1 \u05de\u05db\u05ea\u05d5\u05d1 \u05d0\u05d7\u05d3 (Binyan Av MiKatuv Echad) \u2013 Principio derivado de un solo texto<\/strong><\/h3>\n\n\n\n<p><strong>Definici\u00f3n:<\/strong> Extraer una regla general a partir de un solo vers\u00edculo.<br><strong>Ejemplo:<\/strong> De la prohibici\u00f3n de trabajar en Shabat, se generaliza a otros d\u00edas sagrados.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading\">4. <strong>\u05d1\u05e0\u05d9\u05df \u05d0\u05d1 \u05de\u05e9\u05e0\u05d9 \u05db\u05ea\u05d5\u05d1\u05d9\u05dd (Binyan Av Mishnei Ketuvim) \u2013 Principio derivado de dos textos<\/strong><\/h3>\n\n\n\n<p><strong>Definici\u00f3n:<\/strong> Una ense\u00f1anza general se deduce de la coincidencia de dos textos diferentes.<br><strong>Ejemplo:<\/strong> La obligaci\u00f3n de descansar tanto en Yom Kipur como en Shabat.<\/p>\n\n\n\n<p class=\"has-text-align-center\"><strong>VIDEO EN INGL\u00c9S<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-embed aligncenter is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<div class=\"youtube-embed\" data-video_id=\"9-D1bqxegYw\"><iframe loading=\"lazy\" title=\"Did you know\u2026 the Torah itself teaches you how to preach its secrets?\" width=\"696\" height=\"392\" src=\"https:\/\/www.youtube.com\/embed\/9-D1bqxegYw?feature=oembed&#038;enablejsapi=1\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe><\/div>\n<\/div><\/figure>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading\">5. <strong>\u05db\u05dc\u05dc \u05d5\u05e4\u05e8\u05d8 (Klal uPrat) \u2013 Generalizaci\u00f3n y especificaci\u00f3n<\/strong><\/h3>\n\n\n\n<p><strong>Definici\u00f3n:<\/strong> Cuando un texto general es seguido por un caso espec\u00edfico, la ley se aplica solo al caso espec\u00edfico.<br><strong>Ejemplo:<\/strong> \u201cTraer\u00e1s de tus animales: bueyes, ovejas\u2026\u201d \u2192 solo esos tipos.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading\">6. <strong>\u05e4\u05e8\u05d8 \u05d5\u05db\u05dc\u05dc (Prat uKlal) \u2013 Especificaci\u00f3n y generalizaci\u00f3n<\/strong><\/h3>\n\n\n\n<p><strong>Definici\u00f3n:<\/strong> Lo contrario: si el texto espec\u00edfico es seguido por uno general, se ampl\u00eda el alcance de la ley.<br><strong>Ejemplo:<\/strong> \u201cBueyes, ovejas y todo lo que tengas\u2026\u201d \u2192 incluye todo tipo de ganado.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading\">7. <strong>\u05db\u05dc\u05dc \u05d5\u05e4\u05e8\u05d8 \u05d5\u05db\u05dc\u05dc (Klal uPrat uKlal) \u2013 General-espec\u00edfico-general<\/strong><\/h3>\n\n\n\n<p><strong>Definici\u00f3n:<\/strong> Se interpreta solo lo que es similar al caso intermedio.<br><strong>Ejemplo:<\/strong> \u201cFrutas y cereales y todo producto de la tierra\u201d \u2192 se refiere solo a productos agr\u00edcolas comestibles.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading\">8. <strong>\u05d3\u05d1\u05e8 \u05d4\u05dc\u05de\u05d3 \u05de\u05e2\u05e0\u05d9\u05d9\u05e0\u05d5 (Davar haLamed meInyano) \u2013 Interpretaci\u00f3n por contexto<\/strong><\/h3>\n\n\n\n<p><strong>Definici\u00f3n:<\/strong> El significado de un verso se entiende seg\u00fan su contexto inmediato.<br><strong>Ejemplo:<\/strong> \u201cOjo por ojo\u201d \u2192 se interpreta como compensaci\u00f3n monetaria, seg\u00fan el contexto legal.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading\">9. <strong>\u05d3\u05d1\u05e8 \u05d4\u05dc\u05de\u05d3 \u05de\u05e1\u05d5\u05e4\u05d5 (Davar haLamed miSof\u00f3) \u2013 Interpretaci\u00f3n por el final del texto<\/strong><\/h3>\n\n\n\n<p><strong>Definici\u00f3n:<\/strong> El sentido de un pasaje se aclara al considerar su conclusi\u00f3n.<br><strong>Ejemplo:<\/strong> En leyes de pureza, el final muestra que el prop\u00f3sito es moral, no meramente f\u00edsico.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading\">10. <strong>\u05e9\u05e0\u05d9 \u05db\u05ea\u05d5\u05d1\u05d9\u05dd \u05d4\u05de\u05db\u05d7\u05d9\u05e9\u05d9\u05dd \u05d6\u05d4 \u05d0\u05ea \u05d6\u05d4 \u05e2\u05d3 \u05e9\u05d9\u05d1\u05d5\u05d0 \u05d4\u05db\u05ea\u05d5\u05d1 \u05d4\u05e9\u05dc\u05d9\u05e9\u05d9 (Dos textos contradictorios hasta que un tercero los armoniza)<\/strong><\/h3>\n\n\n\n<p><strong>Ejemplo:<\/strong> Un vers\u00edculo dice \u201cDios se arrepinti\u00f3\u201d y otro \u201cDios no cambia\u201d; un tercer texto (\u201cYo soy el Eterno, no cambio\u201d) aclara que el arrepentimiento es figurativo.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading\">11. <strong>\u05d2\u05d6\u05d9\u05e8\u05d4 \u05e9\u05d5\u05d4 \u05dc\u05e9\u05d5\u05df \u05d9\u05ea\u05d9\u05e8\u05d4 (Analog\u00eda basada en palabra redundante)<\/strong><\/h3>\n\n\n\n<p><strong>Explicaci\u00f3n:<\/strong> Si una palabra aparece de forma aparentemente superflua, su repetici\u00f3n sugiere conexi\u00f3n.<br><strong>Ejemplo:<\/strong> \u201cEstos son los mandamientos\u201d en dos lugares distintos indica una ense\u00f1anza com\u00fan.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading\">12. <strong>\u05e0\u05d3\u05e8\u05e9 \u05ea\u05d7\u05d9\u05dc\u05ea \u05d4\u05de\u05e7\u05e8\u05d0 \u05de\u05e1\u05d5\u05e4\u05d5 \u05d5\u05e1\u05d5\u05e4\u05d5 \u05de\u05ea\u05d7\u05d9\u05dc\u05ea\u05d5 (Interpretaci\u00f3n circular)<\/strong><\/h3>\n\n\n\n<p><strong>Definici\u00f3n:<\/strong> A veces el inicio del verso se explica por el final, y viceversa.<br><strong>Ejemplo:<\/strong> En los Salmos, la primera l\u00ednea se aclara por el cierre del mismo vers\u00edculo.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading\">13. <strong>\u05db\u05dc \u05de\u05e7\u05d5\u05dd \u05e9\u05e0\u05d0\u05de\u05e8 \u05d4\u05e9\u05de\u05e8 \u05e4\u05df \u05d5\u05d0\u05dc \u05d0\u05d9\u05e0\u05d5 \u05d0\u05dc\u05d0 \u05dc\u05d0 \u05ea\u05e2\u05e9\u05d4 (Toda advertencia implica una prohibici\u00f3n)<\/strong><\/h3>\n\n\n\n<p><strong>Ejemplo:<\/strong> \u201cCu\u00eddate de olvidar al Se\u00f1or\u201d \u2192 no es un consejo, sino una prohibici\u00f3n efectiva.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading\">14. <strong>\u05db\u05dc\u05dc \u05e9\u05e0\u05d0\u05de\u05e8 \u05d1\u05d6\u05d4 \u05d5\u05d7\u05d6\u05e8 \u05d5\u05e0\u05e9\u05e0\u05d4 \u05d1\u05d6\u05d4 (Regla repetida en distintos contextos)<\/strong><\/h3>\n\n\n\n<p><strong>Definici\u00f3n:<\/strong> Cuando una misma ley aparece dos veces, una aclara o ampl\u00eda la otra.<br><strong>Ejemplo:<\/strong> La prohibici\u00f3n de idolatr\u00eda en \u00c9xodo y Deuteronomio.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading\">15. <strong>\u05d3\u05d1\u05e8 \u05e9\u05d4\u05d9\u05d4 \u05d1\u05db\u05dc\u05dc \u05d5\u05d9\u05e6\u05d0 \u05de\u05df \u05d4\u05db\u05dc\u05dc \u05dc\u05dc\u05de\u05d3 (Algo incluido en una regla general que se menciona aparte para ense\u00f1ar algo nuevo)<\/strong><\/h3>\n\n\n\n<p><strong>Ejemplo:<\/strong> \u201cNo cocer\u00e1s al cabrito en la leche de su madre\u201d \u2192 se repite tres veces para indicar tres aplicaciones distintas (comer, cocinar, beneficio).<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading\">16. <strong>\u05d3\u05d1\u05e8 \u05d4\u05dc\u05de\u05d3 \u05d1\u05d4\u05d9\u05e7\u05e9 (Analog\u00eda o comparaci\u00f3n tem\u00e1tica)<\/strong><\/h3>\n\n\n\n<p><strong>Definici\u00f3n:<\/strong> Relaci\u00f3n entre dos leyes contiguas o de tema com\u00fan.<br><strong>Ejemplo:<\/strong> Shabat y Mishk\u00e1n se comparan: las labores del Mishk\u00e1n definen las prohibidas en Shabat.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading\">17. <strong>\u05de\u05d9\u05e2\u05d5\u05d8 \u05d5\u05e8\u05d9\u05d1\u05d5\u05d9 (Limitaci\u00f3n y expansi\u00f3n)<\/strong><\/h3>\n\n\n\n<p><strong>Explicaci\u00f3n:<\/strong> Juego entre restricci\u00f3n e inclusi\u00f3n seg\u00fan el texto.<br><strong>Ejemplo:<\/strong> \u201cTodo fruto de los \u00e1rboles\u201d \u2192 \u201ctodo\u201d expande, \u201cde los \u00e1rboles\u201d limita.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading\">18. <strong>\u05d3\u05d1\u05e8 \u05d4\u05dc\u05de\u05d3 \u05de\u05df \u05d4\u05d4\u05e7\u05e9\u05e8 \u05d4\u05e8\u05d7\u05d1 (Aprendizaje por el contexto amplio)<\/strong><\/h3>\n\n\n\n<p><strong>Ejemplo:<\/strong> Entender un mandamiento no solo por el vers\u00edculo inmediato, sino por todo el cap\u00edtulo.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading\">19. <strong>\u05e0\u05d3\u05e8\u05e9 \u05e8\u05d9\u05d1\u05d5\u05d9 \u05e2\u05dc \u05e8\u05d9\u05d1\u05d5\u05d9 (Inclusi\u00f3n repetida refuerza el alcance)<\/strong><\/h3>\n\n\n\n<p><strong>Ejemplo:<\/strong> \u201cTodos, todo, cada uno\u201d \u2192 enfatiza universalidad.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading\">20. <strong>\u05e0\u05d3\u05e8\u05e9 \u05de\u05d9\u05e2\u05d5\u05d8 \u05e2\u05dc \u05de\u05d9\u05e2\u05d5\u05d8 (Reiteraci\u00f3n de limitaci\u00f3n excluye m\u00e1s a\u00fan)<\/strong><\/h3>\n\n\n\n<p><strong>Ejemplo:<\/strong> Dos exclusiones sucesivas implican una restricci\u00f3n total.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading\">21. <strong>\u05e1\u05d3\u05e8 \u05d4\u05de\u05e7\u05e8\u05d0\u05d5\u05ea (Orden de los vers\u00edculos)<\/strong><\/h3>\n\n\n\n<p><strong>Explicaci\u00f3n:<\/strong> El orden del texto es significativo; cambiarlo puede alterar el sentido.<br><strong>Ejemplo:<\/strong> La secuencia de los sacrificios en Lev\u00edtico indica prioridad.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading\">22. <strong>\u05d3\u05d1\u05e8 \u05e9\u05d4\u05d9\u05d4 \u05d1\u05db\u05dc\u05dc \u05d5\u05d9\u05e6\u05d0 \u05dc\u05d3\u05d5\u05df \u05d1\u05d3\u05d1\u05e8 \u05d7\u05d3\u05e9 (Excepci\u00f3n con ense\u00f1anza independiente)<\/strong><\/h3>\n\n\n\n<p><strong>Ejemplo:<\/strong> Las leyes del nazareo, que aunque incluyen sacrificios, tienen reglas propias.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading\">23. <strong>\u05d3\u05d1\u05e8 \u05d4\u05dc\u05de\u05d3 \u05de\u05e1\u05d1\u05e8\u05d0 (Derivado de la raz\u00f3n l\u00f3gica)<\/strong><\/h3>\n\n\n\n<p><strong>Ejemplo:<\/strong> Si la Tor\u00e1 manda amar al pr\u00f3jimo, se sobreentiende no da\u00f1arlo.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading\">24. <strong>\u05d3\u05d1\u05e8 \u05d4\u05dc\u05de\u05d3 \u05de\u05de\u05e1\u05d5\u05e8\u05ea (Aprendido por tradici\u00f3n oral)<\/strong><\/h3>\n\n\n\n<p><strong>Ejemplo:<\/strong> Detalles del tefil\u00edn o del mezuz\u00e1 no est\u00e1n escritos, pero se conocen por tradici\u00f3n.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading\">25. <strong>\u05d3\u05d1\u05e8 \u05d4\u05dc\u05de\u05d3 \u05de\u05df \u05d4\u05e1\u05d9\u05e4\u05d5\u05e8 (Derivado del relato b\u00edblico)<\/strong><\/h3>\n\n\n\n<p><strong>Ejemplo:<\/strong> La hospitalidad de Abraham sirve de modelo moral para los jud\u00edos.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading\">26. <strong>\u05d3\u05d1\u05e8 \u05d4\u05dc\u05de\u05d3 \u05de\u05d3\u05e7\u05d3\u05d5\u05e7 \u05d4\u05dc\u05e9\u05d5\u05df (Derivado de la gram\u00e1tica o sintaxis)<\/strong><\/h3>\n\n\n\n<p><strong>Ejemplo:<\/strong> El uso de un verbo singular en lugar de plural cambia la aplicaci\u00f3n hal\u00e1jica.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading\">27. <strong>\u05d3\u05d1\u05e8 \u05d4\u05dc\u05de\u05d3 \u05de\u05de\u05d9\u05dc\u05ea \u05d9\u05ea\u05d9\u05e8\u05d4 (Aprendizaje de una palabra a\u00f1adida)<\/strong><\/h3>\n\n\n\n<p><strong>Ejemplo:<\/strong> \u201cY habl\u00f3 Dios <strong>a Mois\u00e9s<\/strong>\u201d \u2013 la inclusi\u00f3n del nombre puede tener prop\u00f3sito interpretativo.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading\">28. <strong>\u05d3\u05d1\u05e8 \u05d4\u05dc\u05de\u05d3 \u05de\u05d7\u05e1\u05e8 \u05d5\u05d9\u05ea\u05e8 (De omisiones o adiciones)<\/strong><\/h3>\n\n\n\n<p><strong>Ejemplo:<\/strong> Cuando falta una palabra o hay una a\u00f1adida, se extrae un sentido oculto.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading\">29. <strong>\u05d3\u05d1\u05e8 \u05d4\u05dc\u05de\u05d3 \u05de\u05e1\u05de\u05d9\u05db\u05d5\u05ea (De la proximidad textual)<\/strong><\/h3>\n\n\n\n<p><strong>Ejemplo:<\/strong> Si un mandamiento est\u00e1 junto a otro, se asume una relaci\u00f3n moral o pr\u00e1ctica entre ambos.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading\">30. <strong>\u05d3\u05d1\u05e8 \u05d4\u05dc\u05de\u05d3 \u05de\u05de\u05e0\u05d9\u05d9\u05df (De la enumeraci\u00f3n o n\u00famero)<\/strong><\/h3>\n\n\n\n<p><strong>Ejemplo:<\/strong> Cuando la Tor\u00e1 enumera siete especies de la tierra de Israel, cada una tiene valor simb\u00f3lico.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading\">31. <strong>\u05d3\u05d1\u05e8 \u05d4\u05dc\u05de\u05d3 \u05de\u05d4\u05d9\u05e7\u05e9 \u05d4\u05e4\u05d5\u05da (Contraste entre dos leyes)<\/strong><\/h3>\n\n\n\n<p><strong>Ejemplo:<\/strong> Comparar Shabat (descanso) con Yom Kipur (expiaci\u00f3n) revela diferencias esenciales.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading\">32. <strong>\u05d3\u05d1\u05e8 \u05d4\u05dc\u05de\u05d3 \u05de\u05e8\u05d5\u05d7 \u05d4\u05db\u05ea\u05d5\u05d1\u05d9\u05dd (Del esp\u00edritu general de las Escrituras)<\/strong><\/h3>\n\n\n\n<p><strong>Definici\u00f3n:<\/strong> Se interpreta conforme al tono \u00e9tico y teol\u00f3gico global de la Tor\u00e1.<br><strong>Ejemplo:<\/strong> Toda interpretaci\u00f3n debe reflejar justicia, compasi\u00f3n y santidad.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">Conclusi\u00f3n<\/h2>\n\n\n\n<p>Las <strong>32 Middot<\/strong> de Rab\u00ed Eliezer representan un <strong>m\u00e9todo avanzado de ex\u00e9gesis espiritual y literaria<\/strong>, donde la Tor\u00e1 es vista como un texto multidimensional. No buscan solo determinar leyes, sino <strong>revelar significados ocultos, \u00e9ticos y simb\u00f3licos<\/strong>.<br>Estas reglas se convirtieron en la base del <strong>Midrash Rabbah<\/strong> y de los m\u00e9todos interpretativos usados por los sabios medievales y cabalistas.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><img loading=\"lazy\" decoding=\"async\" width=\"1000\" height=\"667\" src=\"https:\/\/lamishna.com\/wp-content\/uploads\/2025\/10\/ChatGPT-Image-28-oct-2025-08_22_54-p.m.png\" alt=\"\" class=\"wp-image-339\" srcset=\"https:\/\/lamishna.com\/wp-content\/uploads\/2025\/10\/ChatGPT-Image-28-oct-2025-08_22_54-p.m.png 1000w, https:\/\/lamishna.com\/wp-content\/uploads\/2025\/10\/ChatGPT-Image-28-oct-2025-08_22_54-p.m-300x200.png 300w, https:\/\/lamishna.com\/wp-content\/uploads\/2025\/10\/ChatGPT-Image-28-oct-2025-08_22_54-p.m-768x512.png 768w, https:\/\/lamishna.com\/wp-content\/uploads\/2025\/10\/ChatGPT-Image-28-oct-2025-08_22_54-p.m-18x12.png 18w, https:\/\/lamishna.com\/wp-content\/uploads\/2025\/10\/ChatGPT-Image-28-oct-2025-08_22_54-p.m-630x420.png 630w, https:\/\/lamishna.com\/wp-content\/uploads\/2025\/10\/ChatGPT-Image-28-oct-2025-08_22_54-p.m-150x100.png 150w, https:\/\/lamishna.com\/wp-content\/uploads\/2025\/10\/ChatGPT-Image-28-oct-2025-08_22_54-p.m-696x464.png 696w\" sizes=\"auto, (max-width: 1000px) 100vw, 1000px\" \/><\/figure>\n","protected":false},"excerpt":{"rendered":"<p>Las 32 Middot de Rab\u00ed Eliezer: ex\u00e9gesis de la Tor\u00e1<\/p>\n","protected":false},"author":1,"featured_media":340,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[322,323,325,312,326,324],"class_list":{"0":"post-338","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-midot","8":"tag-32-middot","9":"tag-32-reglas","10":"tag-el-galileo","11":"tag-interpretacion","12":"tag-rabi-eliezer","13":"tag-rabi-eliezer-ben-yose-hagelili"},"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - 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