{"id":691,"date":"2025-09-18T04:00:00","date_gmt":"2025-09-18T11:00:00","guid":{"rendered":"https:\/\/lamishna.com\/?p=691"},"modified":"2025-12-23T14:11:53","modified_gmt":"2025-12-23T21:11:53","slug":"rosh-hashana-significado-shofar","status":"publish","type":"post","link":"https:\/\/lamishna.com\/es_es\/rosh-hashana-significado-shofar\/","title":{"rendered":"(VIDEO) Rosh Hashan\u00e1: el d\u00eda en que Dios juzga al mundo y renueva la creaci\u00f3n"},"content":{"rendered":"\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p><strong>\u201cTocad el shofar en la nueva luna, en el tiempo se\u00f1alado de nuestra fiesta.\u201d<\/strong><br>\u2014 <em>Salmo 81:4<\/em><\/p>\n<\/blockquote>\n\n\n\n<h1 class=\"wp-block-heading\">1) Nombres, sentido y fuentes<\/h1>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Nombres b\u00edblico-rab\u00ednicos<\/strong>:\n<ul class=\"wp-block-list\">\n<li><strong>Yom Teru\u00e1<\/strong> (D\u00eda del toque\/clamor del shofar). Fuente: Lev\u00edtico 23:23-25; N\u00fameros 29:1.<\/li>\n\n\n\n<li><strong>Zikaron Teru\u00e1<\/strong> (Conmemoraci\u00f3n de teru\u00e1). Fuente: Lev\u00edtico 23:24.<\/li>\n\n\n\n<li><strong>Yom HaDin<\/strong> (D\u00eda del Juicio) y <strong>Yom HaZikar\u00f3n<\/strong> (D\u00eda del Recuerdo): denominaciones rab\u00ednicas (p. ej., <em>Mishn\u00e1<\/em> Rosh Hashan\u00e1 1:2; <em>Talmud<\/em> Rosh Hashan\u00e1 16a).<\/li>\n\n\n\n<li><strong>Rosh Hashan\u00e1<\/strong>: literal \u201ccabeza del a\u00f1o\u201d, institucionalizado en la literatura rab\u00ednica (Mishn\u00e1 Rosh Hashan\u00e1 1:1).<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>Idea central<\/strong>: coronar a Dios como Rey (<strong>Maljuyot<\/strong>), comparecer a juicio anual (<strong>Din<\/strong>) y despertar con el shofar a la <strong>teshuv\u00e1<\/strong> (retorno). Temas desarrollados en <em>Rambam<\/em>, <em>Hiljot Teshuv\u00e1<\/em> 2-3; <em>Rosh Hashan\u00e1<\/em> 16a-b.<\/li>\n<\/ul>\n\n\n\n<p class=\"has-text-align-center\"><strong>VIDEO EN ESPA\u00d1OL SOBRE ROSH HASHAN\u00c1 2025<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-embed aligncenter is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<div class=\"youtube-embed\" data-video_id=\"duON45nUIaM\"><iframe loading=\"lazy\" title=\"Rosh HaShan\u00e1 2025: Todo lo que debes saber sobre el d\u00eda del juicio de la Biblia\" width=\"696\" height=\"392\" src=\"https:\/\/www.youtube.com\/embed\/duON45nUIaM?feature=oembed&#038;enablejsapi=1\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe><\/div>\n<\/div><\/figure>\n\n\n\n<h1 class=\"wp-block-heading\">2) Calendario y estatus hal\u00e1jico<\/h1>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Fecha<\/strong>: 1 y (fuera de la Tierra de Israel, y hoy tambi\u00e9n en Israel por costumbre extendida) <strong>2 de Tishrei<\/strong>. La <strong>Mishn\u00e1<\/strong> enumera \u201ccuatro a\u00f1os nuevos\u201d; el de Tishrei es para a\u00f1os, shmita, yovel y juicio (Mishn\u00e1 Rosh Hashan\u00e1 1:1-2).<\/li>\n\n\n\n<li><strong>Dos d\u00edas como \u201cyom arij\u00e1\u201d<\/strong> (un largo d\u00eda hal\u00e1jico): <em>Beitz\u00e1<\/em> 4b; <em>Shulj\u00e1n Aruj<\/em> Oraj Ja\u00edm 600:1.<\/li>\n\n\n\n<li><strong>Lo Adu Rosh<\/strong>: Rosh Hashan\u00e1 no cae en domingo, mi\u00e9rcoles ni viernes; regla de fijaci\u00f3n calend\u00e1rica pos-b\u00edblica (dejiot), codificada por los geonim\/rishonim y asumida en los c\u00e1lculos del calendario fijo.<\/li>\n<\/ul>\n\n\n\n<h1 class=\"wp-block-heading\">3) Prohibiciones y permisos (dinim de Yom Tov)<\/h1>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Prohibici\u00f3n de melaj\u00e1<\/strong> como en Yom Tov (trabajo creativo). Permitido cocinar\/transferir fuego para ese d\u00eda (\u00c9x 12:16; <em>Shulj\u00e1n Aruj<\/em> OJ 495, 529).<\/li>\n\n\n\n<li><strong>Velas de Yom Tov, Kidush y Seudot<\/strong>: <em>Shulj\u00e1n Aruj<\/em> OJ 271, 487, 599-600.<\/li>\n\n\n\n<li><strong>Eruv Tavshil\u00edn<\/strong> si Rosh Hashan\u00e1 conecta con Shabat para poder preparar de Yom Tov a Shabat (<em>Shulj\u00e1n Aruj<\/em> OJ 527).<\/li>\n\n\n\n<li><strong>Electr\u00f3nica y transporte<\/strong>: siguen las normas generales de Shabat\/Yom Tov seg\u00fan la autoridad hal\u00e1jica.<\/li>\n<\/ul>\n\n\n\n<p class=\"has-text-align-center\"><strong>VIDEO EN INGL\u00c9S SOBRE ROSH HASHAN\u00c1 2025<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-embed aligncenter is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<div class=\"youtube-embed\" data-video_id=\"IpMxqGeGIaY\"><iframe loading=\"lazy\" title=\"Rosh Hashanah 2025: Everything you need to know about the Biblical Day of Judgment\" width=\"696\" height=\"392\" src=\"https:\/\/www.youtube.com\/embed\/IpMxqGeGIaY?feature=oembed&#038;enablejsapi=1\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe><\/div>\n<\/div><\/figure>\n\n\n\n<h1 class=\"wp-block-heading\">4) El shofar: esencia, halajot y pr\u00e1ctica<\/h1>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Mandamiento<\/strong>: \u201cD\u00eda de teru\u00e1 ser\u00e1 para vosotros\u201d (Nm 29:1) \/ \u201cconmemoraci\u00f3n de teru\u00e1\u201d (Lv 23:24).<\/li>\n\n\n\n<li><strong>Material y forma<\/strong>: preferencia por <strong>cuerno de carnero<\/strong> (alusi\u00f3n a la <em>Aked\u00e1<\/em>) curvado; otros cuernos v\u00e1lidos salvo bovinos (<em>Rambam<\/em> Hiljot Shofar 1:1-2; <em>Shulj\u00e1n Aruj<\/em> OJ 586:1).<\/li>\n\n\n\n<li><strong>Tipos de sonido<\/strong>: <strong>Teki\u00e1<\/strong> (largo), <strong>Shevarim<\/strong> (tres quiebres), <strong>Teru\u00e1<\/strong> (gemidos cortos); por duda talm\u00fadica se tocan las tres estructuras: <strong>Tashrat<\/strong> (T-Sh-R-T), <strong>Tashat<\/strong> (T-Sh-T), <strong>Tar\u00e1t<\/strong> (T-R-T) (<em>Rosh Hashan\u00e1<\/em> 33b-34a).<\/li>\n\n\n\n<li><strong>Cantidad<\/strong>: m\u00ednimo <strong>30 toques<\/strong> para cubrir las combinaciones; costumbre extender hasta <strong>100<\/strong> (o m\u00e1s) seg\u00fan ritos (<em>Rema<\/em> OJ 590:1).<\/li>\n\n\n\n<li><strong>Intenci\u00f3n y audici\u00f3n<\/strong>: quien escucha debe tener <em>kavan\u00e1<\/em> de cumplir; el baal toke\u00e1 tambi\u00e9n (<em>Shulj\u00e1n Aruj<\/em> OJ 589).<\/li>\n\n\n\n<li><strong>Si cae en Shabat<\/strong>: <strong>no se toca el primer d\u00eda<\/strong> fuera del Templo, por decreto rab\u00ednico para evitar trasladar el shofar (Rosh Hashan\u00e1 29b; <em>Shulj\u00e1n Aruj<\/em> OJ 588). El segundo d\u00eda s\u00ed.<\/li>\n\n\n\n<li><strong>Quienes est\u00e1n exentos o con adaptaciones<\/strong>: enfermos, ni\u00f1os; se procura hacerlos participar cuando es posible. Personas con aud\u00edfonos\/implantes requieren consulta hal\u00e1jica espec\u00edfica.<\/li>\n<\/ul>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p><strong>\u201cEn Rosh Hashan\u00e1 todas las criaturas del mundo pasan ante \u00c9l como reba\u00f1os, y el Creador juzga a cada uno.\u201d<\/strong><br>\u2014 <em>Talmud, Rosh Hashan\u00e1 16a<\/em><\/p>\n<\/blockquote>\n\n\n\n<h1 class=\"wp-block-heading\">5) Liturgia: estructura y textos clave<\/h1>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Selijot de Elul<\/strong>:\n<ul class=\"wp-block-list\">\n<li><em>Sefarad\u00edes<\/em>: todo Elul.<\/li>\n\n\n\n<li><em>Ashkenaz\u00edes<\/em>: desde el s\u00e1bado por la noche previo a Rosh Hashan\u00e1, con al menos cuatro d\u00edas de selijot (<em>Rema<\/em> OJ 581:1).<\/li>\n\n\n\n<li>Costumbre: tocar shofar diariamente en Elul (excepto v\u00edspera de Rosh Hashan\u00e1) como \u201cdespertador espiritual\u201d.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>Tefilot de Rosh Hashan\u00e1<\/strong> (Machzor):\n<ul class=\"wp-block-list\">\n<li><strong>Arvit<\/strong>: <em>Le-Dovid Mizmor<\/em> (Sal 24 en varias tradiciones), piyyutim seg\u00fan nussaj.<\/li>\n\n\n\n<li><strong>Shajarit y Musaf<\/strong>: centro teol\u00f3gico en <strong>Maljuyot, Zikhronot y Shofarot<\/strong> (10 vers\u00edculos de cada secci\u00f3n desde Tor\u00e1, Neviim y Ketuvim; <em>Rosh Hashan\u00e1<\/em> 32a-34b; <em>Rambam<\/em> Hiljot Tefil\u00e1 13).<\/li>\n\n\n\n<li><strong>Unetan\u00e9 Tokef<\/strong> (piyyut medieval) enfatiza juicio, teshuv\u00e1, tefil\u00e1 y tzedak\u00e1.<\/li>\n\n\n\n<li><strong>Avinu Malkeinu<\/strong>: recitado en muchas comunidades (salvo cuando coincide Shabat seg\u00fan costumbre ashkenaz\u00ed).<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>Lecturas b\u00edblicas<\/strong>:\n<ul class=\"wp-block-list\">\n<li><strong>D\u00eda 1<\/strong>: Tor\u00e1: G\u00e9nesis 21 (nacimiento de Itzjak y juicio de Sar\u00e1\/Hagar); Haftar\u00e1: 1 Samuel 1-2 (Jan\u00e1).<\/li>\n\n\n\n<li><strong>D\u00eda 2<\/strong>: Tor\u00e1: G\u00e9nesis 22 (<em>Akedat Itzjak<\/em>); Haftar\u00e1: Jerem\u00edas 31:1-19 (Rajel y el retorno).<\/li>\n\n\n\n<li>Motivo: memoria, misericordia y m\u00e9rito de los patriarcas (zjut avot).<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>Tashlij<\/strong>: oraci\u00f3n junto a agua corriente la tarde del primer d\u00eda (o segundo si el primero es Shabat), basada en Miqueas 7:18-20; <em>Rema<\/em> OJ 583:2 (minhag difundido).<\/li>\n<\/ul>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p><strong>\u201cTres libros se abren en Rosh Hashan\u00e1: uno para los justos, otro para los malvados, y uno para los intermedios.\u201d<\/strong><br>\u2014 <em>Talmud, Rosh Hashan\u00e1 16b<\/em><\/p>\n<\/blockquote>\n\n\n\n<h1 class=\"wp-block-heading\">6) Temas teol\u00f3gicos y espirituales<\/h1>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Teshuv\u00e1, Tefil\u00e1, Tzedak\u00e1<\/strong>: ejes que \u201cmitigan el decreto\u201d (Unetan\u00e9 Tokef; <em>Rambam<\/em> Hiljot Teshuv\u00e1).<\/li>\n\n\n\n<li><strong>Coronaci\u00f3n divina (Maljut)<\/strong>: reconocer soberan\u00eda y reordenar la vida en torno a ese eje (versos de Maljuyot).<\/li>\n\n\n\n<li><strong>Memoria y m\u00e9rito<\/strong>: Zikhronot subraya la memoria divina de pactos y obras.<\/li>\n\n\n\n<li><strong>Shofarot<\/strong>: revelaci\u00f3n (Sina\u00ed), profec\u00eda y redenci\u00f3n futura (Is 27:13).<\/li>\n\n\n\n<li><strong>M\u00edstica<\/strong>: <em>Zohar<\/em> y escuela del Ar\u00ed ven Rosh Hashan\u00e1 como reinicio de flujos espirituales; costumbres de vestir blanco (pureza) y \u00e9nfasis en <em>kavanot<\/em> (seg\u00fan c\u00edrculos cabal\u00edsticos).<\/li>\n<\/ul>\n\n\n\n<h1 class=\"wp-block-heading\">7) Costumbres hogare\u00f1as (minhagim)<\/h1>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Siman\u00edm de la mesa<\/strong>: manzana con miel (\u201cque tengamos un a\u00f1o bueno y dulce\u201d), granada (abundancia de m\u00e9ritos), d\u00e1tiles, zanahorias, porro\/puerro, cabeza (de pescado o cordero: \u201cser cabeza y no cola\u201d), etc.; <em>Rosh<\/em> y <em>Tur<\/em> OJ 583; <em>Shulj\u00e1n Aruj<\/em> OJ 583.<\/li>\n\n\n\n<li><strong>Saludos<\/strong>: \u201cShan\u00e1 tov\u00e1 umetuk\u00e1\u201d; desde Rosh Hashan\u00e1 hasta Yom Kipur se a\u00f1ade \u201cKetiv\u00e1 veJatim\u00e1 Tov\u00e1\u201d (buena inscripci\u00f3n y sello).<\/li>\n\n\n\n<li><strong>Evitar nueces<\/strong> (gueuz\u00edm) por equivalencia gem\u00e1trica con \u201cpecado\u201d (jet) y porque espesan la voz (minhag ashkenaz\u00ed cl\u00e1sico; <em>Rema<\/em> OJ 583:2).<\/li>\n\n\n\n<li><strong>Pan redondo (jal\u00e1)<\/strong> simbolizando ciclo anual; pasas y miel.<\/li>\n\n\n\n<li><strong>Carta\/postal de a\u00f1o nuevo<\/strong> (minhag moderno extendido).<\/li>\n\n\n\n<li><strong>No dormir en la ma\u00f1ana de Rosh Hashan\u00e1<\/strong> seg\u00fan algunas costumbres (s\u00edmbolo de no \u201cdormir\u201d el mazal del a\u00f1o).<\/li>\n<\/ul>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p><strong>\u201cEl shofar grita donde las palabras no alcanzan.\u201d<\/strong><br>\u2014 <em>Midrash Tehilim<\/em><\/p>\n<\/blockquote>\n\n\n\n<h1 class=\"wp-block-heading\">8) Diferencias de rito (Ashk.\/Sef.\/Edot Mizraj\/Yemenitas)<\/h1>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Selijot<\/strong> y melod\u00edas difieren; la <strong>estructura de Musaf<\/strong> con Maljuyot-Zikhronot-Shofarot es com\u00fan, pero piyyutim var\u00edan (Machzor Romaniot, Ashkenaz, Sefarad, Edot Hamizraj).<\/li>\n\n\n\n<li><strong>Toques de shofar<\/strong>: orden y momentos (durante la Amid\u00e1 vs. despu\u00e9s) cambian por nussaj.<\/li>\n\n\n\n<li><strong>Tashlij<\/strong>: ampliamente practicado; no universal en todos los tiempos\/lugares hist\u00f3ricos.<\/li>\n<\/ul>\n\n\n\n<h1 class=\"wp-block-heading\">9) Lectura hist\u00f3rica y evoluci\u00f3n<\/h1>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Biblia<\/strong>: origen en la convocaci\u00f3n sagrada del \u201cd\u00eda de teru\u00e1\u201d (Lv\/Nm).<\/li>\n\n\n\n<li><strong>Segundo Templo<\/strong>: \u00e9nfasis en <strong>Musaf\/k\u00f3banot<\/strong> (Nm 29:2-6) y shofar en el Templo.<\/li>\n\n\n\n<li><strong>\u00c9poca talm\u00fadica<\/strong>: conceptualizaci\u00f3n de <strong>Yom HaDin<\/strong> universal (Rosh Hashan\u00e1 16a: \u201ctodas las criaturas pasan delante de \u00c9l como hijos de Mar\u00f3n\u201d).<\/li>\n\n\n\n<li><strong>Medievo<\/strong>: piyyutograf\u00eda (Unetan\u00e9 Tokef), codificaci\u00f3n hal\u00e1jica (Rif, Rosh, Rambam; luego <em>Shulj\u00e1n Aruj<\/em>).<\/li>\n\n\n\n<li><strong>Modernidad<\/strong>: calendario fijo, difusi\u00f3n de costumbres familiares y machzorim impresos; sionismo y Estado de Israel incorporan saludos\/laicizaciones culturales, pero la norma hal\u00e1jica se mantiene en comunidades observantes.<\/li>\n<\/ul>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p><strong>\u201cEl sonido del shofar despierta al hombre del sue\u00f1o de su vanidad.\u201d<\/strong><br>\u2014 <em>Maim\u00f3nides (Rambam), Hiljot Teshuv\u00e1 3:4<\/em><\/p>\n<\/blockquote>\n\n\n\n<h1 class=\"wp-block-heading\">10) Diez D\u00edas de Teshuv\u00e1 y el puente hacia Yom Kipur<\/h1>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Aseret Iemei Teshuv\u00e1<\/strong>: del 1 al 10 de Tishrei; intensificaci\u00f3n de pr\u00e1ctica, caridad y examen de conciencia.<\/li>\n\n\n\n<li><strong>Cambios lit\u00fargicos<\/strong>: agregados en Amid\u00e1 (p.ej., <em>HaMelej haKadosh<\/em>, <em>HaMelej haMishpat<\/em>) y conductas de piedad elevadas (cf. <em>Shulj\u00e1n Aruj<\/em> OJ 602-603).<\/li>\n\n\n\n<li><strong>Shabat Shuv\u00e1<\/strong>: entre Rosh Hashan\u00e1 y Yom Kipur; derash\u00e1 especial del rabino (Oseas 14:2-10).<\/li>\n<\/ul>\n\n\n\n<h1 class=\"wp-block-heading\">11) Halajot seleccionadas y casos pr\u00e1cticos<\/h1>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Ayuno<\/strong>: no hay ayuno; se celebran <strong>seudot festivas<\/strong> con Kidush (OJ 597-600).<\/li>\n\n\n\n<li><strong>Mujeres y shofar<\/strong>: obligadas rab\u00ednicamente seg\u00fan muchas autoridades (cumplen y bendicen seg\u00fan costumbre local).<\/li>\n\n\n\n<li><strong>Personas que no pueden asistir<\/strong>: es v\u00e1lido cumplir el shofar oy\u00e9ndolo fuera de sinagoga si se garantizan condiciones hal\u00e1jicas (intenci\u00f3n, sin eco, etc.).<\/li>\n\n\n\n<li><strong>Clima\/ruido<\/strong>: evitar lugares con eco; al aire libre es v\u00e1lido si se escucha claramente.<\/li>\n\n\n\n<li><strong>Shulj\u00e1n Aruj, OJ 582-603<\/strong> es el compendio normativo principal para la pr\u00e1ctica sinagogal y hogare\u00f1a.<\/li>\n<\/ul>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p><strong>\u201cRosh Hashan\u00e1 no es s\u00f3lo el comienzo del a\u00f1o, es el reinicio del alma.\u201d<\/strong><br>\u2014 <em>Rab\u00ed Itzjak Luria (Ar\u00ed HaKadosh)<\/em><\/p>\n<\/blockquote>\n\n\n\n<h1 class=\"wp-block-heading\">12) Lecturas recomendadas (fuentes primarias y c\u00f3digos)<\/h1>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Tanaj<\/strong>: Lev\u00edtico 23:23-25; N\u00fameros 29:1-6; G\u00e9nesis 21 y 22; Jerem\u00edas 31; 1 Samuel 1-2; Miqueas 7:18-20.<\/li>\n\n\n\n<li><strong>Mishn\u00e1\/Talmud<\/strong>: Tratado <strong>Rosh Hashan\u00e1<\/strong> (caps. 1-4); <em>Beitz\u00e1<\/em> 4b; <em>Rosh Hashan\u00e1<\/em> 16a-b; 29b-34a.<\/li>\n\n\n\n<li><strong>Rambam<\/strong> (<em>Maim\u00f3nides<\/em>): <em>Hiljot Shofar veSuk\u00e1 veLulav<\/em> caps. 1-3; <em>Hiljot Teshuv\u00e1<\/em> caps. 1-3; <em>Hiljot Tefil\u00e1<\/em> 13 (orden de Musaf).<\/li>\n\n\n\n<li><strong>Tur y Shulj\u00e1n Aruj<\/strong> (Oraj Ja\u00edm 581-603) con glosas del <strong>Rema<\/strong>.<\/li>\n\n\n\n<li><strong>Machzor<\/strong> de Rosh Hashan\u00e1 (cualquier edici\u00f3n anotada, seg\u00fan nussaj, con <em>Unetan\u00e9 Tokef<\/em>, <em>Avinu Malkeinu<\/em>, etc.).<\/li>\n<\/ul>\n\n\n\n<h1 class=\"wp-block-heading\">13) Gu\u00eda pr\u00e1ctica resumida<\/h1>\n\n\n\n<ol class=\"wp-block-list\">\n<li><strong>Antes<\/strong>: Selijot (seg\u00fan rito), shofar diario en Elul, caridad, pedir perd\u00f3n, plan de teshuv\u00e1.<\/li>\n\n\n\n<li><strong>Erev Rosh Hashan\u00e1<\/strong>: no tocar shofar, preparar velas\/seud\u00e1; visitar mikv\u00e9 (costumbre).<\/li>\n\n\n\n<li><strong>D\u00eda(s) de Rosh Hashan\u00e1<\/strong>: sin melaj\u00e1; Kidush y seudot; tefilot con Machzor; <strong>shofar<\/strong> (salvo si el 1\u00ba d\u00eda cae en Shabat); <strong>Tashlij<\/strong> por la tarde (si corresponde).<\/li>\n\n\n\n<li><strong>Entre ambos d\u00edas<\/strong>: continuidad de \u00e1nimo festivo; mantener enfoque espiritual.<\/li>\n\n\n\n<li><strong>Tras la festividad<\/strong>: Aseret Iemei Teshuv\u00e1 hasta Yom Kipur; elevar tefil\u00e1 y tzedak\u00e1.<\/li>\n<\/ol>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p><strong>\u201cRosh Hashan\u00e1 ense\u00f1a que el tiempo no s\u00f3lo pasa; el tiempo renace con nosotros.\u201d<\/strong><br>\u2014 <em>Rab\u00ed Abraham Joshua Heschel<\/em><\/p>\n<\/blockquote>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">Bibliograf\u00eda m\u00ednima y criterios de verificaci\u00f3n<\/h2>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Primaria<\/strong>: Tanaj (Lv 23; Nm 29; Gn 21-22; Jr 31; 1 S 1-2; Mi 7), <strong>Mishn\u00e1\/Talmud<\/strong> (Rosh Hashan\u00e1), <strong>Rambam<\/strong> (cit. supra).<\/li>\n\n\n\n<li><strong>Codificaci\u00f3n<\/strong>: <strong>Shulj\u00e1n Aruj Oraj Ja\u00edm 581-603<\/strong> y <strong>Rema<\/strong>.<\/li>\n\n\n\n<li><strong>Ex\u00e9gesis y pr\u00e1ctica<\/strong>: <em>Mishn\u00e1 Berur\u00e1<\/em> a OJ 581-603; <em>Aruj HaShulj\u00e1n<\/em> OJ 581-603.<\/li>\n\n\n\n<li><strong>Machzorim anotados<\/strong> (Ashkenaz\/Sefarad\/Edot Mizraj) para variantes lit\u00fargicas.<\/li>\n<\/ul>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p><strong>\u201cNo hay eco m\u00e1s poderoso en el cielo que el de un coraz\u00f3n que retorna.\u201d<\/strong><br>\u2014 <em>Ense\u00f1anza jas\u00eddica<\/em><\/p>\n<\/blockquote>\n","protected":false},"excerpt":{"rendered":"<p>Rosh Hashan\u00e1: significado, shofar y sentido espiritual<\/p>\n","protected":false},"author":1,"featured_media":692,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[342],"tags":[453,454],"class_list":{"0":"post-691","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-moadim","8":"tag-rosh-hashana","9":"tag-yom-terua"},"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Rosh Hashan\u00e1: significado, shofar y sentido espiritual - La Mishn\u00e1<\/title>\n<meta name=\"description\" content=\"Rosh Hashan\u00e1, el A\u00f1o Nuevo jud\u00edo: origen b\u00edblico, shofar, liturgia y sentido espiritual del D\u00eda del Juicio.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/lamishna.com\/es_es\/rosh-hashana-significado-shofar\/\" \/>\n<meta property=\"og:locale\" content=\"es_ES\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Rosh Hashan\u00e1: significado, shofar y sentido espiritual - La Mishn\u00e1\" \/>\n<meta property=\"og:description\" content=\"Rosh Hashan\u00e1, el A\u00f1o Nuevo jud\u00edo: origen b\u00edblico, shofar, liturgia y sentido espiritual del D\u00eda del Juicio.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/lamishna.com\/es_es\/rosh-hashana-significado-shofar\/\" \/>\n<meta property=\"og:site_name\" content=\"La Mishn\u00e1\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/lamishnatv\" \/>\n<meta property=\"article:published_time\" content=\"2025-09-18T11:00:00+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2025-12-23T21:11:53+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/lamishna.com\/wp-content\/uploads\/2025\/11\/ChatGPT-Image-3-nov-2025-08_06_08-p.m.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1000\" \/>\n\t<meta property=\"og:image:height\" content=\"667\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"Abel\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@LaMishnaTV\" \/>\n<meta name=\"twitter:site\" content=\"@LaMishnaTV\" \/>\n<meta name=\"twitter:label1\" content=\"Escrito por\" \/>\n\t<meta name=\"twitter:data1\" content=\"Abel\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tiempo de lectura\" \/>\n\t<meta name=\"twitter:data2\" content=\"7 minutos\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/lamishna.com\\\/rosh-hashana-significado-shofar\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/lamishna.com\\\/rosh-hashana-significado-shofar\\\/\"},\"author\":{\"name\":\"Abel\",\"@id\":\"https:\\\/\\\/lamishna.com\\\/#\\\/schema\\\/person\\\/816776c7e2f4eb6d64c4d19f1dfc2a02\"},\"headline\":\"(VIDEO) Rosh Hashan\u00e1: el d\u00eda en que Dios juzga al mundo y renueva la creaci\u00f3n\",\"datePublished\":\"2025-09-18T11:00:00+00:00\",\"dateModified\":\"2025-12-23T21:11:53+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/lamishna.com\\\/rosh-hashana-significado-shofar\\\/\"},\"wordCount\":1647,\"publisher\":{\"@id\":\"https:\\\/\\\/lamishna.com\\\/#organization\"},\"image\":{\"@id\":\"https:\\\/\\\/lamishna.com\\\/rosh-hashana-significado-shofar\\\/#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/lamishna.com\\\/wp-content\\\/uploads\\\/2025\\\/11\\\/ChatGPT-Image-3-nov-2025-08_06_08-p.m.png\",\"keywords\":[\"Rosh Hashana\",\"Yom Terua\"],\"articleSection\":[\"Moadim &amp; 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